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| Titus Flavius Clemens (Alexandrinus) The Instructor IntraText - Concordances (Hapax - words occurring once) |
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3002 II, 10 | interdiu facere convenit, operum tempus est. Vespere autem
3003 II, 10 | occupatae, operantur una cum Opifice. Nefas est ergo operantem
3004 II, 10 | divini muneris in producendo opificio sunt participes, semen non
3005 I, 1 | exceedingly, and abjuring our old opinions, through salvation we renew
3006 II, 10 | operantes, et mercedem, quam oportuit, erroris sui in se recipientes."
3007 I, 7 | turning the prow towards them, opposes the whole force of the hurricanes;
3008 I, 10 | separation, and will not oppress a man, and will restore
3009 III, 12 | oppressive contracts. Let the oppressed go free, and tear every
3010 II, 9 | of wakefulness. For the oppression of sleep is like death,
3011 III, 12 | wickedness. Dissolve the knots of oppressive contracts. Let the oppressed
3012 I, 9 | applying to the virgin the opprobrious name of whoredom, He thereupon
3013 II, 11 | other clothing, except the opprobrium alone. And the agreeableness
3014 II, 1 | in the use of relishes (opson); and laimargia is insanity
3015 II, 1 | of food. Gluttony, called opsophagia, is nothing but excess in
3016 II, 10 | aliam autem intemperantiam, optimum quidem est medicamentum,
3017 III, 2 | good parentage, and very opulent; and so with three hundred
3018 II, 10 | concessum est, iis Paedagogo opus fuerit, ut non interdiu
3019 I, 6 | to-day, already perfect, or--what were most monstrous--
3020 I, 6 | Something like this Homer oracularly declares against his will,
3021 III, 9 | point I digressed in my oration), for which we frequent
3022 II, 10 | galli more coeat, quando orationis, et lectionis, et eorum
3023 I, 12 | philosophers, another for orators, and another for athletes;
3024 I, 13 | manner, of duties, some are ordained with reference to life,
3025 II, 5 | right manner it indicates orderliness, but when it issues differently
3026 III, 11 | what is good.~Religion in Ordinary Life.~ But it is said we
3027 II, 10 | mystica naturae celebrentur orgia, nec ut aliquis ex ecclesia,
3028 II, 8 | without crowns celebrate their orgies; and when once they are
3029 II, 11 | grasshoppers, to show their origin from the soil, forsooth,
3030 II, 7 | away from us jibing, the originator of insult, from which strifes
3031 III, 11 | confess one's self less ornamental than the Lydian ore, how
3032 I, 11 | with three of the fairest ornaments--knowledge, benevolence,
3033 I, 9 | rewards, not judging the orphans."~ In fine, the system He
3034 II, 10 | figurarum, meretriciorumque osculomm, et hujusmodi lasciviarum
3035 II, 10 | Dicit enim: "Hoc nunc os ex ossibus meis, et caro ex came mea."
3036 II, 10 | tuae uxori honestas est ostendenda, inhonestas vitando conjunctiones:
3037 II, 11 | magnanimity, when not involved in ostentatious fooleries. But to drag one'
3038 III, 5 | which they make a show, they ostentatiously set out in the baths, and
3039 III, 11 | my neck awry,~ As I see others--lechers there~ In numbers
3040 | ours
3041 III, 1 | the decking of one's self out--carrying, as it does, the
3042 I, 6 | perplexity by finding a clear outlet, so by illumination must
3043 III, 2 | sit with hair dyed yellow, outraging the character of gentlewomen;
3044 II, 3 | thing to make one laugh outright, for men to bring in silver
3045 II, 11 | Amorgos and Byssus. Luxury has outstripped nomenclature. The covering
3046 II, 3 | in the public spectacles outwardly anointed strikingly for
3047 II, 1 | that of the Gentiles was over-abundant. No one who uses it will
3048 II, 7 | to rate the chiefs,~ Not over-seemly, but wherewith he thought~
3049 II, 5 | relaxing the austerity and over-tension of our serious pursuits,
3050 III, 1 | Passions break out, pleasures overflow; beauty fades, and falls
3051 II, 5 | passions are roused, which overmaster the feebleness of the mind.~
3052 II, 2 | voluptuousness of youth overpasses the bounds of modesty. And
3053 II, 9 | intoxicated by his daughters, and overpowered by sleep. If, therefore,
3054 II, 8 | women, such as will not be overpowering to a husband. For excessive
3055 II, 2 | all that relates to the oversight of the flock of men, becomes,
3056 I, 12 | pursued by the Word is not overstrained, but is of the right tension.
3057 I, 8 | dealing, saying, "I have overthrown you, as God overthrew Sodom
3058 II, 2 | the depths of turpitude, overwhelmed in the mighty billows of
3059 I, 6 | boastful, when Paul even owned respecting himself, "Not
3060 I, 9 | disregarded Me. The ox knoweth his owner, and the ass his master'
3061 II, 1 | mussels of Pelorus, the oysters of Abydos, not omitting
3062 II, 4 | made. For man is truly a pacific instrument; while other
3063 III, 2 | India and Ethiopia, nor yet Pactolus flowing with gold; not even
3064 II, 8 | made a digression from the paedagogic style of speech, and introduced
3065 II, 10 | ducere concessum est, iis Paedagogo opus fuerit, ut non interdiu
3066 I, 5 | CHILDREN OF GOD.~ That, then, Paedagogy is the training of children (
3067 II, 6 | talk about adultery and paederasty and the like. Frivolous
3068 I, 2 | paternal Word is the only Paeonian physician of human infirmities,
3069 II, 11 | be anything rather than~a pageant. Therefore the dye of Sardis,
3070 III, 2 | shamelessness. For the theatre, and pageants, and many spectators, and
3071 I, 5 | child, have named training paideia, and discipline paidagôgia.
3072 I, 5 | maidens are still called paidiskai, and servant-girls paidiskaria;
3073 I, 5 | paidiskai, and servant-girls paidiskaria; and that those last also
3074 I, 5 | the training of children (paidôn agôgê), is clear from the
3075 II, 9 | bed-clothes, and the rumblings of pained stomachs, cover over the
3076 II, 1 | both act badly; the one by paining those who have not, the
3077 II, 13 | prepared be? "~ Apelles, the painter, seeing one of his pupils
3078 II, 13 | Back-veil, paint, necklaces,~ Paints for the eyes, soft garment,
3079 III, 10 | cooking, so that it may be palatable to her husband. And if she
3080 III, hymn| of heaven,~ To our tender palates given;~ Milk of wisdom from
3081 II, 2 | of their debauch, dirty, pale in the face, livid, and
3082 III, 11 | singing this most pernicious palinode, "Let us eat and drink,
3083 II, 2 | from the head shaking (kara pallein). Such a life as this (if
3084 I, 5 | branches of olives or palms, the children went forth
3085 II, 1 | and a cake from the frying pan."~ This was the sufficient
3086 III, 2 | venom of deception, this pander of a dragon has changed
3087 III, 4 | Many are eunuchs; and these panders serve without suspicion
3088 II, 3 | And silver couches, and pans and vinegar-saucers, and
3089 II, 1 | their insatiable greed, and panting with their excess; the food
3090 II, 11 | punished in Hades, being made par-taker of the fire; while the other
3091 III, 11 | changed them to sobriety, and para-lysed juvenile lust with the splendour
3092 I, 6 | not this, as explaining a parable, mean something like this,
3093 III, 12 | spoken in enigmas, many in parables, may benefit such as fall
3094 I, 2 | Rise up," He said to the paralytic; "take the bed on which
3095 II, 10 | Dicit autem Scriptura: "Parantur intemperantibus flagella,
3096 II, 1 | the monstrous tribes of parasites--the one class surrendering
3097 II, 10 | civitatem non navigat stultus parasitus, nec scortator libidinosus,
3098 III, 1 | after that a serpent, a pard, or a big sow."~Love of
3099 I, 10 | love of it. And, granting pardon to him who has erred, He
3100 I, 6 | through the sympathy of parental affection, effloresces and
3101 II, 10 | superfetat; init autem, et parit; postquam autem peperit,
3102 III, 4 | And though maintaining parrots and curlews, they do not
3103 II, 10 | cure uterum gerunt, altera pars matricis desiderio teneatur
3104 III, 10 | either evil, luxury and parsimony. And now, as we have also
3105 III, 6 | Riches are then to be partaken of rationally, bestowed
3106 I, 5 | be new, who have become partakers of the new Word. And that
3107 III, 3 | management, while he (for he had parted with all smoothness) remained
3108 II, 10 | auditorum utilitatem nominare partes, in quibus fit fetus conceptio,
3109 III, 2 | amber, and glitter with parti-coloured gems from India and Ethiopia;
3110 II, 10 | concavum, ut prurientibus partibus inserviat, exinde autem
3111 III, 3 | partaker of the Word: it is a participant of grace by the Spirit;
3112 I, 5 | new Word. And that which participates in eternity is wont to be
3113 II, 13 | the sea on foreign shores, particles of the earth. For to rush
3114 II, 10 | persequuntur, in eam, qua coitur, particulam dominatus est obtinendus?
3115 III, 11 | the cud is clean." For the parting of the hoof indicates the
3116 II, 10 | sequentibus, quae id per partium prohibet constitutionem,
3117 III, 3 | physically receptive, his partner in parentage, his help in
3118 II, 10 | rursus inanis redditur, cum partu purgata fuerit: fructu autem
3119 II, 10 | tandem quasi enervata. "Parvam epilepsiam" dicebat "coitum"
3120 II, 13 | its way naturally into the passages of hearing. And eyes anointed
3121 I, 6 | into condemnation, but hath passed from death to life." Thus
3122 I, 7 | vessel, desiring to save the passengers; so also the Instructor
3123 II, 1 | the useless art of making pastry. For people dare to call
3124 I, 9 | righteousness, Thine own pasture; yea, O Instructor, feed
3125 II, 10 | sensibus, et vires enervat. Patet hoc et in animantibus rationis
3126 I, 10 | the Lord, what is the good path, and walk in it, and ye
3127 II, 10 | est, quod sit insigniter pathica: masculus enim vicissim
3128 II, 10 | enim vicissim et agit, et patitur: unde etiam rarissime inveniri
3129 II, 1 | exhibit ourselves as a bright pattern of virtue, such as we ourselves
3130 III, 4 | Indian birds and Median pea-fowls, and recline with peak-headed
3131 III, 4 | law of war, not desiring a peaceful administration. And there
3132 I, 8 | the adversary, brings them peacefully to the sacred concord of
3133 III, 12 | reproves with boldness is a peacemaker." And if ye hear me, ye
3134 II, 1 | Egyptian snipes, and the Median peafowl. Altering these by means
3135 III, 4 | pea-fowls, and recline with peak-headed creatures; playing with
3136 II, 13 | gold, and the sea hides the pearl-stone. But ye busy yourselves
3137 III, 4 | into stone, that is, into pearls and Indian emeralds. And
3138 II, 4 | pipe, the Sicilians the pectides, the Cretans the lyre, the
3139 I, 7 | Nausithous reform the drunken Pellaean. No more was the Thracian
3140 II, 1 | Sciathus, and the mussels of Pelorus, the oysters of Abydos,
3141 I, 6 | sins; grace, by which the penalties accruing to transgressions
3142 II, 10 | includenda. Nihil enim a Penelope telam texente differemus,
3143 III, 2 | hangings. But if you enter the penetralia of the enclosure, and, in
3144 II, 6 | pulsation of fornication may not penetrate to the bruising of the soul;
3145 II, 10 | ratio. Fert etiam auxilium penuria satietatis, per quam accensae
3146 III, 8 | the same God. And both are peoples, and both these have hearers,
3147 II, 10 | praegnantibus, quousque pepererint. Revera enim matrix sub
3148 II, 10 | et parit; postquam autem peperit, statim a quovis initur
3149 II, 11 | to be in a flutter about peploi, and xystides, and ephaptides,
3150 I, 9 | nevertheless, speak to them, if peradventure they will hear." Further,
3151 II, 10 | concedit tempus natura, ut peragatur congressus matrimonii; est
3152 II, 10 | non ad solam enim Cratetis Peram, sed etiam ad nostram civitatem
3153 II, 1 | and called many." But I perceive whence the specious appellation
3154 I, 6 | mind of man," who have not perceived by the Spirit, but received
3155 II, 10 | quae fit Deo pro bonis quae percepimus. Non semper autem concedit
3156 II, 10 | autem finis est, fructuum perceptio. Multo autem melior est
3157 II, 8 | the case of those whose perceptions are more rational, applying
3158 II, 10 | licet carnis voluptates percipere ad suscipiendam legitimam
3159 II, 10 | cum fetu omnem humanitatem perdunt. Caeterum, quibus uxores
3160 I, 12 | anoint ourselves with the perennial immortal bloom of gladness--
3161 I, 6 | bestow grace, ensues the perfecting of His grace. For the future
3162 I, 13 | right operation of piety perfects duty by works; whence, according
3163 I, 3 | much as we can, and thus to perform the works of the Master
3164 II, 2 | insular Naxian, the "highly perfumed and flavoured," another
3165 II, 10 | Nam et qui legitimus, est periculosus, nisi quatenus in liberorum
3166 II, 2 | introduction of wine is perilous." And thus shall our soul
3167 II, 10 | nunquam cure adolescentibus perinde ac cum feminis, Veneris
3168 II, 11 | earthly palaces." He says in perishable palaces, where are love
3169 III, 8 | the error of Balaam, and perished in the gainsaying of Core."
3170 II, 10 | expetens, hic veto ut universum permanent, curam gerens, agricolae
3171 II, 9 | having left the soul, is not permissible for holy men, being a lazy
3172 II, 2 | marriage, He did not give permission to get drunk. He gave life
3173 II, 10 | tune sit agricola, serere permissum est; quando tempus sementem
3174 II, 6 | the Instructor does not permit us to give utterance to
3175 II, 10 | considerationem: quomodo libere permittetur, quemadmodum nutrimento,
3176 III, 5 | menial liberty to lust, by permitting fearless handling. For those
3177 II, 10 | digitum quidem temere movere permittit sapienti ratio, ut confitentur
3178 II, 10 | adhibentes, quae prorsus in perniciem ducunt, simul cum fetu omnem
3179 III, 3 | practise, when they look on men perpetrating such enormities? Rather
3180 II, 9 | contemplating God, and by perpetual converse with Him inoculating
3181 I, 6 | an end by experience, and perplexity by finding a clear outlet,
3182 I, 9 | that knows God, how does he persecute God's servants? Wherefore
3183 III, 8 | as training exercises for persecutions; so that when he comes to
3184 I, 7 | holy deeds in everlasting perseverance. As therefore the general
3185 II, 10 | feminino pudendo figura persimile. Nullum autem meatum habet
3186 I, 1 | and character, and then persuades us to the energetic practice
3187 I, 6 | fulfil the profession that pertained to humanity. Most excellent.
3188 II, 10 | ut air Apostolus, "in perturbationes ignominiae: nam et feminae
3189 II, 1 | For then the spirit, which pervades the body in order to its
3190 I, 5 | the stain of malice and perverseness, for the ancient race was
3191 II, 8 | fades, and the plait of perversity is untied, and the flower
3192 II, 10 | Foedus, femineusque, urbs pessima, plane impura.~Econtra autem
3193 I, 10 | sitteth not in the chair of pestilences; but his will is in the
3194 II, 1 | their whole life away at the pestle and mortar, cling to matter
3195 II, 10 | veto seminandum est supra petram, neque semen est contumlia
3196 II, 10 | consuetudine. Et ideo "non esse in petris et lapidibus seminandum"
3197 II, 8 | suitors nor the luxurious Phaeacians used them. But at the games
3198 I, 7 | the general directs the phalanx, consulting the safety of
3199 II, 9 | the mind with ten thousand phantasies. And the cause is too much
3200 I, 9 | Moses He says, "Go and tell Pharaoh to send My people forth;
3201 II, 1 | they purchase birds from Phasis, the Egyptian snipes, and
3202 III, 10 | especially the game they call Pheninda, in the sun. To others who
3203 I, 3 | III. THE PHILANTHROPY OF THE INSTRUCTOR.~ The
3204 II, 10 | the angels. Thus in the Philebus, Plato, who had been the
3205 I, 7 | Alexander, and Nausithous of Philip. But Phoenix was women-mad
3206 II, 10 | qui a Moyse factus est philosophus, "quoniam nunquam actis
3207 II, 10 | ratione mihi videtur Plato in Phoedro, amorem puerorum repellens,
3208 I, 6 | was called by the ancients phôs. But he has not yet received,
3209 II, 7 | Such is the meaning of the phrase, "Peace to thee." Answer
3210 I, 9 | Bringing one to his senses (phrenôsis) is censure, which makes
3211 III, 2 | has it, having come from Phrygia~ To Lacedaemon, arrayed
3212 II, 2 | some apply wine by way of physic, for the sake of health
3213 III, 9 | strength and relaxes the physical energies, and often induces
3214 III, 3 | He formed the woman Eve, physically receptive, his partner in
3215 II, 8 | its coolness. Accordingly, physicians, determining by physiology
3216 II, 8 | physicians, determining by physiology that the brain is cold,
3217 II, 3 | none of us will make a pickaxe of silver or a sickle of
3218 II, 11 | touch, not flowered, like pictures, to delight the eye. For
3219 III, 4 | the meat skilfully into pieces. And the staff of servants
3220 II, 8 | not share in roses from Pieria."~ They say, too, that Here
3221 I, 5 | He commands "two young pigeons or a pair of turtles to
3222 II, 9 | purple, and mantles of thick pile, and couches softer than
3223 II, 8 | deeds, pointed out their pilgrimage for the benefit of the nations,
3224 III, 2 | are surrounded with many pillars; and the walls gleam with
3225 II, 9 | a stone served him for a pillow; and then was he counted
3226 I, 7 | of his soldiers, and the pilot steers the vessel, desiring
3227 III, 1 | adorn the handmaid like a pimp? For that which is of flesh
3228 III, 11 | scratching their heads with pins; and these made either of
3229 III, 6 | asking from God what he piously desires, does he not possess
3230 I, 5 | market-places and saying, "We have piped unto you, and ye have not
3231 II, 4 | people occupy their time with pipes, and psalteries, and choirs,
3232 III, 8 | the former falling into a pit, would not guard against
3233 III, 3 | trained, on whom peace has pitched its tent, to preserve peace
3234 II, 1 | on the couches, all but pitching their faces into the dishes,
3235 I, 9 | a shepherd His flock. He pities those who receive His instruction,
3236 III, 4 | them that saying, "He that pitieth the poor lendeth to the
3237 I, 3 | leading the blind into pits." But the Word is keen-sighted,
3238 III, 10 | say that the well-known Pittacus, king of Miletus, practised
3239 I, 9 | they were found; scourging, pitying, striking, healing, in compassion
3240 I, 5 | harmlessness and innocence and placable nature of these tender young
3241 III, 11 | the theatre "the seat of plagues;" for there is evil counsel
3242 II, 1 | health and strength; to which plainness of fare is most suitable,
3243 II, 4 | of the broken strains and plaintive numbers of the Carian muse
3244 II, 8 | platted crown fades, and the plait of perversity is untied,
3245 II, 10 | femineusque, urbs pessima, plane impura.~Econtra autem pudicos
3246 II, 8 | Metallian, and the royal; the Plangonian and the Psagdian of Egypt.
3247 III, 8 | alluring while admonishing, planning to dissuade us in love from
3248 II, 10 | se, hic veto propter Deum plantat ac seminat. Dixit enim: "
3249 II, 8 | is Christ. As roots and plants, so also have flowers their
3250 III, 3 | money openly by those who plaster themselves, and give their
3251 III, 2 | of reproof. Just as the plastered hand and the anointed eye
3252 III, 2 | mangling, racking, and plastering themselves over with certain
3253 III, 11 | gentlewoman; and any one from the Plataeicum may follow close, and ogle
3254 II, 8 | without blood. But this platted crown fades, and the plait
3255 III, 9 | the outside of the cup and platter, but within are full of
3256 III, 5 | own husbands affecting a plausible pretence of modesty; but
3257 II, 7 | though but very rarely, be playful with them, joking with them
3258 II, 7 | qualities that belong to him playfully, by censure of the bad quatities,
3259 II, 2 | fragrant Thasian wine, and the pleasant-breathing Lesbian, and a sweet Cretan
3260 II, 4 | Spirit, as it were by a plectrum. "Praise with the timbrel
3261 I, 5 | And we are tender who are pliant to the power of persuasion,
3262 II, 8 | being hostile to those who plot against Him, coerces them;
3263 II, 3 | soil need a mattock and plough, none of us will make a
3264 II, 8 | which the divine husbandman plucks from meadows of flesh. "
3265 III, 2 | natural colour, and varied plumage; woman, as if inferior to
3266 II, 11 | these." And Solomon the king plumed himself exceedingly on his
3267 I, 10 | pledge, and will not take plunder: he will give his bread
3268 II, 10 | et omnis immunditia, vel plura habendi cupiditas, ne nominetur
3269 III, 2 | with their gold. And if Plutus is blind, are not those
3270 II, 10 | vitiis, et caveamus, ne in poenas similes incidamus. Oportet
3271 II, 10 | irritamenta exstinguuntur saepe poenitentia; amorque saepe vertitur
3272 I, 6 | being taken away by one Poeonian medicine, the baptism of
3273 II, 10 | etiam quae est apud vos poetica, quodammodo ea exprobrans,
3274 II, 13 | gold, not having read that poetical saying:--~ "With childish
3275 II, 8 | and by the tainted and poisoned oil the traitor. This was,
3276 III, 2 | back, as it were, by these poles, the protuberance of the
3277 II, 11 | Athenians, who affected a polished mode of life, forgetting
3278 II, 5 | are to be driven from our polity. For since all forms of
3279 II, 10 | dabis concubitum seminis, ut polluaris apud ipsam. Irrita autem
3280 II, 10 | quod mox homo futurum est, polluere est aequum, nec sordido
3281 II, 10 | appetitionibus moveri, nec desiderare pollui. Ei autem soli, qui uxorem
3282 II, 10 | Atheists who destroy and pollute, as far as in them lies,
3283 I, 2 | death. And He says that it pollutes by defiling the soul: wherefore
3284 III, 11 | or a musical lyre, which Polycrates used, or a ship's anchor,
3285 III, 11 | place. As they say that polypi, assimilated to the rocks
3286 II, 11 | who turned away from the pomp of cities, and retired to
3287 II, 13 | truly childlike, but what is pompous, luxurious, and effeminate.
3288 III, 6 | lovingly, not sordidly, or pompously; nor is the love of the
3289 III, 10 | distaff, opens her hand to the pool, and extends her wrist to
3290 II, 3 | giveth to no one, becomes poorer. It is a farce, and a thing
3291 II, 11 | love of display, love of popularity, and flattery and deceit.
3292 III, 5 | skilfully constructed, compact, portable, transparent, covered with
3293 III, 2 | whom temples with their porticos and vestibules are carefully
3294 II, 2 | taking the beverage in small portions, in an orderly way. For
3295 II, 10 | quod rectum appellatur, posita, extendit collum inter humeros
3296 III, 3 | supplies his master with all he possesses--his blood. To the nomad
3297 II, 8 | most precious thing in her possession--the ointment; and with the
3298 III, 6 | the best possession to its possessor, rendering man truly blessed.
3299 II, 11 | ways of the Lord. For how possibly could he have worn a purple
3300 II, 10 | scortator libidinosus, qui posteriori delectatur parte: non dolosa
3301 II, 2 | relax over your cups, and postpone serious business till morning.
3302 II, 10 | superfetat; init autem, et parit; postquam autem peperit, statim a
3303 II, 9 | doors, daily observing the posts of my entrances." "Let us
3304 I, 6 | which also she receives a potent charm of affection. Wherefore
3305 II, 3 | the mixture, and the rich potion is hurtful. Away, then,
3306 I, 9 | harlot skilled in enchanted potions." With consummate art, after
3307 I, 8 | teaching a fool is gluing a potsherd; and sharpening to sense
3308 II, 3 | because it is the work of the potter, not of the goldsmith? I
3309 I, 6 | He offers His flesh and pours forth His blood, and nothing
3310 III, 8 | ordered Sodom to be burned, pouting forth a little of the sagacious
3311 I, 8 | one is manifested by many powers And this was the import
3312 I, 8 | of him. And He shows this practically, in instructing him by the
3313 II, 10 | per Moysen appertissime praecepit: "Et cure masculo non dormies
3314 II, 10 | Benevolentia autem quae praeceps fertur ad congressionem,
3315 II, 10 | divinis Scripturis colligens praeclarus Plato consuluit lege illinc
3316 II, 10 | Hebraeorum coeuntem cum sua uxore praegnante. Sola enim voluptas, si
3317 II, 10 | infrugiferas sationes, et Venerem praeposteram, et quae natura coalescere
3318 II, 10 | inquiens. Logi itaque praescriptum totis viribus observandum,
3319 II, 10 | nonnunquam autem etiam praesenescit, flaccescente jam libidine,
3320 II, 10 | rationes, absque ratione praeternaturalibus mandando meatibus, ignominia
3321 III, 11 | Her husband also, and he praiseth her. For a pious woman is
3322 III, pray| giving thanks may praise, and praising thank the Alone Father and
3323 III, 8 | exhibited their drunken pranks before themselves, who were
3324 II, 6 | speech." But still more, the prater makes himself the object
3325 II, 6 | and the like. Frivolous prating, too, is to be put to silence. "
3326 I, 8 | suitably to Him, the prophet prays in these words: "Remember
3327 I, 6 | himself professes to be a preacher of childishness, alludes
3328 II, 2 | taking the most careful precautions against a slip: "for the
3329 III, 10 | best that labour should precede food, So to labour above
3330 III, 8 | seen the combatant who had preceded him receiving the prize,
3331 I, 5 | was right, yielding the precedence in suffering to the Word.
3332 III, 12 | is then a comprehensive precept, and an exhortation of life,
3333 II, 1 | simple, truly plain, suiting precisely simple and artless children--
3334 I, 3 | and spiritual, observing precision, occupied in the contemplation
3335 III, 4 | inciting to laughter, the precursor of fornication. And sometimes,
3336 II, 2 | to the fulfilment of the predestined time. The Scripture, accordingly,
3337 I, 5 | that no nêpion is not predicated of the silly: for the silly
3338 I, 10 | is accordingly likewise a prediction concerning the Lord's passion.
3339 II, 3 | things which are useful are preferable, and consequently cheap
3340 II, 11 | article of dress is to be preferred. And if the Word, speaking
3341 I, 6 | that food--manna. Further, pregnant women, on becoming mothers,
3342 III, 9 | were, compel them to become prematurely old. The flesh, like iron,
3343 II, 6 | Conversations with the righteous, preoccupying and forearming the ears
3344 I, 9 | with mordants, in order to prepare it for taking on a fast
3345 II, 8 | pleasant fragrance Christ prepares for His disciples, compounding
3346 II, 11 | sweet and spiritual fare; preparing, as he was, the lowly and
3347 III, 11 | locks. For on whom does the presbyter lay his hand? Whom does
3348 III, 12 | chosen persons, some to presbyters, some to bishops, some to
3349 I, 1 | He makes what had been prescribed the subject of persuasion,
3350 I, 2 | defiling the soul: wherefore He prescribes the cure with all speed,
3351 I, 8 | regimen of the diseased soul, prescribing what it must take, and forbidding
3352 I, 7 | without whom nothing was. Presently, therefore, Moses prophetically,
3353 II, 1 | but it is Thy word which preserves those who believe on Thee." "
3354 I, 6 | the babes? And if we who preside over the Churches are shepherds
3355 II, 1 | full jaws; and the tongue, pressed by the food and impeded
3356 III, 5 | husbands affecting a plausible pretence of modesty; but any others
3357 II, 13 | idolatry through a specious pretext. Most admirably, therefore,
3358 III, 11 | and iniquity; and these pretexts for assembling are the cause
3359 III, 2 | with outrage; wickedness prevails, and the eye of that poetic
3360 I, 6 | benefit; for the milk is prevented from souring by its combination
3361 I, 9 | the soul, chastizing sins, preventing death, and leading to self-control
3362 III, 1 | the outward man servant, previous to the Lord becoming a servant
3363 I, 8 | moment it fastens on its prey devours it. God, then, is
3364 III, 11 | sells or buys aught name two prices for what he buys or sells;
3365 III, 4 | fortune-tellers, and begging priests, and disreputable old women;
3366 I, 5 | exuberance of life's morning prime in this youth which knows
3367 I, 5 | God, Everlasting Father, Prince of Peace; that He might
3368 II, 8 | having borne on His head, the princely part of His body, all our
3369 II, 10 | quod quidem dux est et princeps generationis, estque substantia,
3370 I, 9 | says also by Isaiah, "Thy princes are disobedient, companions
3371 III, 12 | sick, and ye visited Me; in prison, and ye came unto Me." And
3372 II, 13 | me to emulate these rich prisoners. For is not the golden necklace
3373 II, 10 | autem appetitiones, quae prius in amicis versabantur complexibus,
3374 II, 3 | silver, both publicly and privately, are an invidious possession
3375 II, 4 | licentiousness--which, in truth, is privation of sensation--must by all
3376 I, 5 | grammarians make the nê a privative particle. For if they call
3377 I, 5 | is not understood by us privatively, though the sons of the
3378 II, 10 | redditur, si matricis sulcis privetur. Neque vero ullum unquam
3379 II, 10 | honestas in acribus illis non probatur certo quasi testimonio voluptatibus.
3380 II, 10 | accesserunt, angeli. Li eos, qui probro illos afficere voluerunt,
3381 II, 10 | procreationem, semen suscipit, probrosumque et vituperandum negat coitum,
3382 II, 6 | mode of speech. "For what proceedeth out of the mouth," He says, "
3383 II, 10 | autem nobis vita universa processerit, si et ab initio cupiditates
3384 II, 9 | suitable at all to those processes which have truth for their
3385 II, 5 | such as we see some do in processions, how could we with any propriety
3386 I, 6 | boast in the Lord, while we proclaim:--~"Yet of a noble sire
3387 I, 8 | it is to be noted that He proclaims His Father to be good, and
3388 I, 6 | view, we may regard the proclamation of the Gospel, which is
3389 I, 6 | impulses to love than the~ procreating of them."~The same blood
3390 II, 10 | Matrimonium autem est filiorum procreationis appetitio, non inordinata
3391 II, 10 | naturalem usum in eum, qui est procter naturam: similiter autem
3392 II, 13 | what can be most readily procured, bidding a long farewell
3393 III, 11 | follow. Such things the prodigality of luxury invents for the
3394 II, 1 | in the Gospel, should, as prodigals, abuse the Father's gifts;
3395 II, 10 | nonnulli existimarunt, qui prodigiose hermaphroditos finxerunt,
3396 II, 3 | author of mischief, what a prodigious error, what senseless conceit!
3397 II, 10 | certe, qui divini muneris in producendo opificio sunt participes,
3398 I, 11 | word that is sown, and the productiveness of its nature, and the magnificence
3399 II, 1 | learn that it is not the products of fruits that nourish man;
3400 I, 6 | the apostle, who himself professes to be a preacher of childishness,
3401 II, 13 | but (which becometh women professing godliness) with good works."
3402 III, 8 | hearers, the one who is profited through seeking, the other
3403 III, 12 | godliness: for bodily exercise profiteth little; but godliness is
3404 I, 3 | neither is that good which profits not, nor guides to salvation.
3405 II, 11 | transfer their dumb shameless profligacy to the stage, do not despise
3406 II, 10 | aequum, nec sordido materiae profluvio, et, quae expurgantur, inquinamentis
3407 II, 10 | agresti et insano domino, profugi." Verum concedatur quidem
3408 II, 10 | quispiam: "Nulli quidem profuit coitus, recte autem cum
3409 III, 6 | and praises frugality, the progeny of temperance. "Receive,"
3410 I, 5 | therefore, that have made progress in the word, He has proclaimed
3411 II, 10 | aenigmatis adhortata est prohibitio. Idcirco aperte, et non
3412 II, 10 | confessedly indicates by the prohibition before us, that we must
3413 III, 11 | flesh."~Ear-rings.~ The Word prohibits us from doing violence to
3414 II, 10 | non per renigmata Moyses prohibuit, "Non fornicaberis; non
3415 III, 2 | shape behind. Has she a prominent stomach?~ By making additions,
3416 III, 3 | libidinousness; and their promiscuous lechery is a public institution,
3417 I, 10 | souls." And in order to promote our salvation, He leads
3418 I, 11 | transgressions and for the promotion of right actions, securing
3419 II, 3 | colours difficult to produce, proofs of tasteless luxury, cunning
3420 II, 7 | meaning by staff the prop of insult, on which insult
3421 II, 10 | publica, et incesta in coitum propensio: quae cum aucta fuerit,
3422 II, 1 | he should break down the propensity to indulgence arising from
3423 III, 6 | that good things are the property only of good men; and Christians
3424 I, 10 | which David aid when he prophesied, "As we have heard, so have
3425 II, 8 | what the anointed feet prophesied--the treason of Judas, when
3426 I, 7 | nations," saying that he must prophesy, so that the appellation
3427 III, 12 | the Spirit. Despise not prophesyings. Prove all things: hold
3428 III, 12 | knowledge. "And He is the propitiation for our sins," as John says;
3429 I, 8 | is Lord of both," Lord of propitiations, and pouring forth wrath
3430 II, 8 | answer to a sophistical proposition in the following terms: "
3431 II, 10 | alienas intueri tanquam proprias filias: voluptates quippe
3432 II, 1 | and husbandmen than the proprietors; and not only more robust,
3433 II, 10 | abstinendum" praeterquam a proprio, ex divinis Scripturis colligens
3434 II, 10 | medicamenta adhibentes, quae prorsus in perniciem ducunt, simul
3435 II, 10 | superflue ad petulantem prorumpendo libidinem. Petulantia autem,
3436 II, 10 | non esse illi ad adulteria prorumpendum, qui ab hyaena abstinet.
3437 I, 13 | followers of the Stoics call prosêkon and kathêkon, that is, incumbent
3438 II, 10 | quam accensae libidines prosiliunt ad voluptates.~
3439 I, 10 | whatsoever he shall do shall prosper with him." Such He wishes
3440 III, 3 | words of Moses, "Do not prostitute thy daughter, to cause her
3441 III, 11 | looks offer themselves for prostitution. "For the light of the body
3442 II, 11 | about which many rave, be protected beneath skins, yet are we
3443 III, 1 | department, is many-shaped above Proteus, the varying sea-god, who
3444 III, 2 | weight of continents; a protracted war breaks out, and fierce
3445 III, 2 | were, by these poles, the protuberance of the stomach in front.~
3446 II, 3 | of the world, and living proudly through luxury. But those
3447 II, 10 | intemperantes ad summum provehuntur. Dicit autem Scriptura: "
3448 II, 2 | process of dipping, so wine proveth the heart of the haughty."
3449 II, 10 | hominum genus, quod ex divina providentia nascitur, improbis et malitiosis
3450 III, 11 | no man should blame us; providing things honourable, not only
3451 III, 5 | been vanquished by women; proving at least that they themselves
3452 II, 8 | meretricious habits, and is a drug provocative of the passions. Rubbing
3453 I, 7 | but sometimes, turning the prow towards them, opposes the
3454 III, 3 | the gymnasium, where the prowess of man is tried; the following
3455 II, 10 | illinc accepta: "Et uxori proximi tui non dabis concubitum
3456 II, 10 | conjunctiones: et quod caste cum proximis verseris, fide dignum e
3457 I, 10 | Jeremiah, too, He sets forth prudence, when he says, "Blessed
3458 II, 10 | quidem oportet magistra, quas prudenter introducit temporis commoditates,
3459 I, 8 | For the vine that is not pruned grows to wood. So also man.
3460 I, 8 | branch that beareth fruit He pruneth, that it may bring forth
3461 III, 11 | and in itching with filthy pruriency after the mischievous delights
3462 II, 10 | aliquantisper concavum, ut prurientibus partibus inserviat, exinde
3463 I, 5 | helpmeet Rebecca by the prying king. The king, whose name
3464 II, 8 | the Plangonian and the Psagdian of Egypt. Simonides is not
3465 III, 11 | For instance, thus the Psalmist, delighted with the hair
3466 II, 4 | God in thanksgiving and psalmody, and the second toward our
3467 II, 4 | their time with pipes, and psalteries, and choirs, and dances,
3468 II, 10 | significatur libidinosa, publica, et incesta in coitum propensio:
3469 II, 3 | whole, gold and silver, both publicly and privately, are an invidious
3470 I, 13 | respect to natural life are published to the multitude; but those
3471 II, 10 | carneum tuberculum, feminino pudendo figura persimile. Nullum
3472 II, 10 | causa videtur esse nominatum pudendum, quod hac corporis parte
3473 II, 10 | plane impura.~Econtra autem pudicos admiratur:--~ Quos desiderium
3474 II, 10 | quidem Deum fabricari non puduit. Matrix itaque sitiens filiorum
3475 II, 10 | senectutem, inquam, et puerilem aetatem. His enim nondum
3476 II, 10 | fornicaberis; non moechaberis; pueris stuprum non inferes," inquiens.
3477 II, 10 | conjunctionibus, alternisque initibus, puerorumque stupris, adulteriis et libidine
3478 II, 10 | autem filios existimare, pueros; uxores autem alienas intueri
3479 III, 11 | not without fear lest they pull down without knowing the
3480 III, 11 | charioteer, the Instructor; who, pulling back the reins from far,
3481 III, 11 | complexion and a regular pulse of health; so also clothing
3482 II, 13 | fillets, natron, and steel;~ Pumice-stone, band, back-band,~ Back-veil,
3483 III, 7 | For as gushing wells, when pumped out, rise again to their
3484 I, 11 | besides, intimated that the pungency and the purifying virtue
3485 I, 8 | offenders, and sometimes even by punishing individuals with death,
3486 III, 4 | higher value than a Melitaean pup, and look askance at a just
3487 I, 6 | from the eyes, leave the pupil free; thus also we who are
3488 II, 13 | painter, seeing one of his pupils painting a figure loaded
3489 II, 10 | enim oportet ab idolis esse puram domum Dei viventis. Rursus
3490 I, 6 | which we fall into sins, purblind as to the truth. Knowledge,
3491 I, 9 | truly happy ought to be purest and best."~ For if rulers
3492 II, 10 | purgationes menstruae. Non enim purgamento corporis genitale semen,
3493 II, 10 | inanis redditur, cum partu purgata fuerit: fructu autem deposito,
3494 II, 10 | si forte eas detineant purgationes menstruae. Non enim purgamento
3495 I, 8 | callosities of the passions, and purging the impurities of the lewdness
3496 I, 10 | thou repent, the LORD will purify thy heart, and the heart
3497 I, 11 | that the pungency and the purifying virtue of punishment are
3498 II, 11 | desired; and their dyers and purple-fishers, and the purple fishes themselves,
3499 II, 11 | these stupid and luxurious purples, "purple (dark) death has
3500 III, 2 | loosing their husbands' purse-strings, they spend its supplies
3501 I, 12 | For such a training as is pursued by the Word is not overstrained,
3502 II, 11 | far from all frivolous pursuits--from all false show of good--