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| Titus Flavius Clemens (Alexandrinus) The Instructor IntraText - Concordances (Hapax - words occurring once) |
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3503 II, 10 | vel omnino a matrimonio purum esse oportet; in quaestione
3504 I, 6 | the change of blood into pus in ulceration. Or if, on
3505 III, 2 | limit to their lust, they push on to shamelessness. For
3506 II, 1 | with their excess; the food pushed with unsocial eagerness
3507 II, 7 | the one is the mark of pusillanimity, the other of arrogance.
3508 III, 2 | themselves with the froth of putrid humours, and stain their
3509 II, 7 | in a rational manner, and puzzling people with questions be
3510 I, 10 | seems to me, the Samian Pythagoras gives the injunction :--~ "
3511 II, 1 | wine," as both he and the Pythagoreans acknowledge. For this is
3512 II, 10 | voluptatibus dedunt, libidinosi, quadrupedum coeunt more, et filios seminare
3513 II, 10 | X. QUAENAM DE PROCREATIONE LIBERORUM
3514 II, 10 | affectionem. "Mortem" autem dixit "quaesitam," adulterium, quod committitur
3515 II, 10 | respondit: "Bona verba, quaeso: ego vero lubentissime isthinc,
3516 II, 10 | matrimonio purum esse oportet; in quaestione enim id versatur, et hoc
3517 II, 10 | corporis parte magis, quam qualibet alia, cum pudore utendum
3518 II, 10 | Non vult homines esse qualitatis eorum participes, neque
3519 II, 7 | modesty, by showing the good qualities that belong to him playfully,
3520 II, 10 | etiam legitimis nuptiis, quantum convenit, utile est, et
3521 II, 10 | tantum exinanitur semine, quantus videtur corpore; est enim
3522 III, 4 | themselves, one from one quarter, another from another. For
3523 II, 10 | quidem oportet magistra, quas prudenter introducit temporis
3524 II, 7 | playfully, by censure of the bad quatities, which do not. For this
3525 III, 11 | impious playing, and amatory quavering, occupied with flute-playing,
3526 II, 11 | Thee glad by honour; the queen stood at Thy right hand,
3527 II, 10 | recte autem cum eo agitur, quem non laeserit." Nam et qui
3528 II, 1 | shambles," without curious questioning? We are not, then, to abstain
3529 III, 1 | beauty fades, and falls quicker than the leaf on the ground,
3530 II, 10 | liberorum procreationem. Quicumque autem, quod modum excedit,
3531 II, 10 | viribus observandum, neque quidquam contra leges ullo modo faciendum
3532 II, 10 | ad receptaculure coitus (quidquid enim est vacuum, desiderat
3533 II, 10 | autem oportet post convivium quiescere, et post gratiarum actionem,
3534 II, 10 | proprias filias: voluptates quippe continere, ventrique et
3535 II, 10 | Sola enim voluptas, si quis ea etiam utatur in conjugio,
3536 II, 10 | Recte ergo videtur dixisse quispiam: "Nulli quidem profuit coitus,
3537 II, 2 | But the Word can never quit those who belong to Him,
3538 II, 10 | venereum feruntur insano quodam furore. Ac leporem quidem
3539 II, 10 | quae est apud vos poetica, quodammodo ea exprobrans, scribit:--~
3540 II, 10 | excrementi meatum, adnatum est ei quoddam carneum tuberculum, feminino
3541 II, 10 | exercitatione versantur, corporibus; quorum hi quidem, qui abstinent,
3542 II, 10 | Ac leporem quidem dicunt quotannis multiplicare anum, pro numero
3543 III, 2 | will or not."~ I set these quotations from the comic poets before
3544 II, 11 | well suspect, that what was quoted a little above respecting
3545 II, 10 | abducit viros a praegnantibus, quousque pepererint. Revera enim
3546 II, 10 | autem peperit, statim a quovis initur lepore (neque enim
3547 III, 11 | inappropriately might one call the racecourse and the theatre "the seat
3548 III, 10 | meal, and make cakes." "And Rachel, the daughter of Laban,
3549 III, 2 | the dawn of day, mangling, racking, and plastering themselves
3550 III, 11 | Spirit, and inspired with the radiant charms which proceed from
3551 II, 10 | quoniam nunquam actis radicibus genitalem sit semen naturam
3552 I, 8 | beasts upon them, with the rage of serpents creeping on
3553 II, 2 | remorse?" You see, in all his raggedness, the lover of wine, who
3554 III, 11 | covetous, nor drunkards, nor railers," and whatever else he adds
3555 I, 6 | kind and loving Father had rained down the Word, Himself became
3556 III, 12 | of burnt-offerings and of rams; and the fat of lambs, and
3557 III, 11 | diligence, to be beyond the range of censure, shut-ring out
3558 I, 2 | long in sins, let that be ranked last. But this also is salutary
3559 II, 7 | frivolously. Nor must we converse rapidly and rashly. For the voice
3560 III, 11 | who gain their living by rapine. And other things also are
3561 I, 6 | that ear alone which "was rapt up into the third heaven?"
3562 II, 10 | et patitur: unde etiam rarissime inveniri potest hyaena femina:
3563 II, 7 | we converse rapidly and rashly. For the voice itself, so
3564 II, 7 | which he had good store, to rate the chiefs,~ Not over-seemly,
3565 II, 11 | the wool, about which many rave, be protected beneath skins,
3566 III, 11 | eat a kite or swift-winged ravenous bird, or an eagle," meaning:
3567 II, 1 | like people tasting, but ravenously seizing! For you may see
3568 II, 11 | instruction: "Consider the ravens: for they neither sow nor
3569 II, 11 | Lord, resplendent with the rays of truth. In such another
3570 II, 10 | coitu semper uti, tanquam re necessaria? Ex eo ergo videri
3571 II, 1 | without fire, since they are readiest; and second to these are
3572 II, 2 | engaged in more serious readings. Then also the air becomes
3573 I, 12 | our deeds agree, to live a real life.~
3574 I, 12 | Christ became the perfect realization of what God spake; and the
3575 I, 6 | milk leads to the heavens, rearing up citizens of heaven, and
3576 I, 13 | conclusion, that obedience to reason--the Word--which we call
3577 III, hymn| Shepherd of the sheep,~ Reason-gifted, holy One;~ King of youths,
3578 III, 9 | There are, then, four reasons for the bath (for from that
3579 II, 1 | innumerable things, adding reasons--the spiritual ones hidden;
3580 I, 13 | back on us, as the ball rebounds on him that throws it by
3581 I, 9 | nor faint when thou art rebuked of Him: for whom the LORD
3582 I, 9 | Instructor, which deals in rebukes, is shown; and the goodness
3583 I, 10 | understanding into one; so that rebuking is bringing one to one's
3584 II, 10 | est ergo justum vinci a rebus venereis, nec libidinibus
3585 III, 11 | by instruction, but is recalled from the mind, as from the
3586 II, 10 | generationis initium id, quod recedit: quin etiam conturbat ebullitio
3587 I, 9 | scourgeth every son whom He receiveth;" "For a man who is a sinner
3588 | recently
3589 II, 3 | silly rich women to get gold receptacles for excrements made; so
3590 II, 10 | est ei sufficiens sedes ad receptaculure coitus (quidquid enim est
3591 I, 6 | believe; and it is not the reception of some other thing, but
3592 I, 3 | keen-sighted, and scans the recesses of the heart. As, then,
3593 II, 10 | oportuit, erroris sui in se recipientes." At vero ne libidinosissimis
3594 II, 8 | crown is the symbol of the recklessness of revelry, but because
3595 I, 9 | that knows God, shall not recognise the Lord; but while the
3596 III, 6 | out truly rich, though not recognised as such. And it is not jewels,
3597 III, 11 | by the mouth of Moses, recognising companionship with bad men
3598 III, 11 | wantonness of the servant recoils on the mistress; allowing
3599 II, 2 | Noah's intoxication was recorded in writing, that, with the
3600 III, 12 | the Instructor by me, will recount; and I shall again set before
3601 I, 9 | good health, but well to recover from disease. So He commands
3602 II, 10 | hares defertur: fini autem recti intestini, sedes cohaeret,
3603 II, 9 | circumstances compel.~ Ulysses rectified the unevenness of the nuptial
3604 II, 2 | it adds again: "Whose are red eyes? Those, is it not,
3605 II, 1 | thrushes of Daphnis, and the reddish-brown dried figs, on account of
3606 I, 6 | made under the law, to redeem them that were under the
3607 I, 9 | God the Most High their Redeemer." Thus He knew that they
3608 III, 2 | her beauty turns out the redemption price of a people that were
3609 II, 10 | gratia, aut ex foro mane rediens, galli more coeat, quando
3610 II, 8 | persecuted God, hoped to reduce the Word to disgrace; and
3611 II, 13 | for sanctity, by reducing redundancies to equality, and by furnishing
3612 II, 10 | animal, cum in eis largiter redundet ea, quae praeter naturam
3613 I, 9 | are sent unto thee!" The reduplication of the name gives strength
3614 III, 12 | will say again, loving to refer to Himself the kindness
3615 II, 13 | when committing adultery, referring to ornaments as nothing
3616 II, 4 | timbrel and the dance," refers to the Church meditating
3617 II, 2 | it brings modesty even to reflect of what nature she is.~ "
3618 III, 2 | right, who by their own reflection produce an imitation of
3619 II, 9 | in the view of him who reflects rightly, are the thoughts
3620 I, 7 | Alexander, nor Nausithous reform the drunken Pellaean. No
3621 I, 9 | be the greatest power for reformation, and the most sovereign
3622 I, 8 | plainly as a corrector and reformer of sins. Wherefore He alone
3623 II, 8 | One must not therefore refrigerate himself with flowers when
3624 II, 8 | and that from roses is refrigerating. For, in a word, these also
3625 III, 7 | our bellies discharge the refuse of our food. For what end
3626 III, 12 | worldly wisdom are not to be refused. Knowing, then, the duty
3627 III, 11 | issuing from the body, and refuses it a passage. And whatever
3628 I, 10 | for its end, choosing or refusing a certain course; as He
3629 I, 6 | Amen. And he who is only regenerated--as the name necessarily
3630 II, 7 | lays down the law for our regulation somewhat thus: "Do not repeat
3631 II, 6 | ear-guards, and what the regulations for slippery eyes? Conversations
3632 II, 2 | rush of air, then, which regurgitates so as to produce hiccup,
3633 II, 1 | For we are enjoined to reign and rule over meats, not
3634 III, 11 | by Moses about leprousy rejects what has many colours and
3635 I, 8 | Word, from their mutual relation, the name of power being
3636 III, 2 | must despise country, and relations, and possessions, and all
3637 I, 6 | union with Christ, into relationship through His blood, by which
3638 III, 9 | too, impairs strength and relaxes the physical energies, and
3639 II, 5 | ourselves suitably, harmoniously relaxing the austerity and over-tension
3640 III, 1 | set the flesh free, and releasing it from destruction, and
3641 II, 10 | autem et masculi eorum, relicto usu naturali, exarserunt
3642 II, 9 | active. But the body is relieved by being resigned to rest,
3643 III, 11 | pleasant to what is good.~Religion in Ordinary Life.~ But it
3644 II, 3 | effeminacy,--are all to be relinquished, as having nothing whatever
3645 II, 10 | conjunctionis solis iis relinquitur considerandum, qui juncti
3646 II, 1 | but excess in the use of relishes (opson); and laimargia is
3647 I, 6 | they not then own, though reluctant, that the perfect Word born
3648 I, 6 | substance of the blood, still remaining pure, it becomes white by
3649 III, 10 | we have also previously remarked, attending to one's own
3650 II, 2 | specifying "a little," lest the remedy should, on account of its
3651 I, 9 | inquired early after God; and remembered that God was their Helper,
3652 II, 1 | calf with fraud." This well reminds us of what was said above,
3653 I, 6 | accruing to transgressions are remitted; and illumination, by which
3654 II, 11 | to be rejected. For it is remote both from necessity and
3655 III, 3 | deceitful lusts; and be renewed (not by dyeings and ornaments),
3656 II, 10 | Idcirco aperte, et non per renigmata Moyses prohibuit, "Non fornicaberis;
3657 I, 6 | substances of the blood, as the rennet curdles milk, effects the
3658 II, 8 | taste, so certainly do we renounce voluptuousness in sights
3659 III, 2 | this are the angels, who renounced the beauty of God for a
3660 I, 6 | repenting of our sins, renouncing our iniquities, purified
3661 III, 3 | their head by painting and renovating themselves. But though they
3662 II, 8 | instruction travelling with renown to the ends of the earth. "
3663 II, 2 | Word--is called Eucharist, renowned and glorious grace; and
3664 II, 2 | wounds of the sinner are the rents of the garment of the flesh,
3665 I, 6 | describing perfection as the renunciation of sin, and regeneration
3666 II, 7 | regulation somewhat thus: "Do not repeat your words in your prayer."
3667 II, 10 | Phoedro, amorem puerorum repellens, eum appellate bestiam,
3668 III, 12 | repentance of the sinner--loving repentance--which follows sins. For
3669 II, 8 | anointed. And the tears are we repentant sinners, who have believed
3670 II, 7 | the pain of sin; " or has repented of what he has said amiss,
3671 I, 6 | way, therefore, we also, repenting of our sins, renouncing
3672 I, 13 | him that throws it by the repercussion. Whence also duties are
3673 III, 11 | beauty of the beard by a repetition, he made the face to shine
3674 III, 7 | again increases and is replenished, just as the milk is wont
3675 II, 11 | beautiful; but, was the reply, for my husband alone. And
3676 III, 12 | commandments?" And on him replying Yea, He said, "This do,
3677 III, 3 | even their blood, as is reported of furious wolves. And these,
3678 I, 6 | what is perfect. And do not reprehend me when I profess to know
3679 II, 10 | alimentum, sapienti allegoria reprehendit cultum simulacrorum: vere
3680 II, 10 | vertitur in odium, quando reprehensionera senserit satietas. Impudicorum
3681 I, 9 | mordant of fear in each case repressing the people, and at the same
3682 I, 5 | prophecy just mentioned, reproachfully to upbraid the thoughtless: "
3683 I, 2 | committed before is held up to reprobation by the succeeding expression "
3684 I, 9 | counsels, and heeded not my reproofs." Thus the Lord's reproof
3685 I, 8 | salvation of those who are reproved. Now, that the God and Father
3686 II, 10 | aliquando sationem symbolice repulerit: "Non comedes, inquiens,
3687 II, 10 | Mulier meretrix apro similis reputabitur. Quae autem viro subjecta
3688 II, 8 | utility of ointment into bad repute." "Honour the physician
3689 III, 1 | but by well-doing, and by requiring as few things as possible.
3690 III, 12 | and corrupt just words. Rescue the wronged."~ And to householders: "
3691 II, 8 | For He by His. own passion rescued us from offences, and sins,
3692 I, 1 | the self-same word which rescues man from the custom of this
3693 II, 10 | before us, that we must not resemble these animals; but I do
3694 I, 10 | praise or blame, or whatever resembles praise or blame, are medicines
3695 II, 9 | as long time as possible, reserving to himself only what in
3696 I, 6 | has mingled with the pure residue of the menses, which remains.
3697 II, 13 | forgot Me, saith the LORD. Resigning, therefore, these baubles
3698 II, 6 | in names is a training in resistance to lasciviousness. We have
3699 II, 10 | Annon enim consequuntur resolutiones, quae exinanitionis ejusque,
3700 II, 10 | temperantiae; noctu autem ea resolvamus, cum in cubile venerimus.
3701 III, 11 | nothing but make the churches resound with a kiss, not having
3702 II, 4 | resurrection of the dead in the resounding skin. "Praise Him on the
3703 II, 4 | cymbal of the mouth, which resounds with the pulsation of the
3704 II, 7 | be avoided by making the respirations gently; for thus the threatening
3705 II, 11 | the oracles of the Lord, resplendent with the rays of truth.
3706 II, 10 | haberet ad res venereas," respondit: "Bona verba, quaeso: ego
3707 III, 11 | who sing thus, and sing in response, are those who before hymned
3708 I, 6 | the end of knowledge is rest--the last thing conceived
3709 II, 2 | wandering star, his head resting on his breast, seems to
3710 III, 4 | propriety by their dangerous restlessness. "Look not round," it is
3711 I, 12 | advice bearing on their restoration to health. But how shall
3712 I, 8 | the excrescences of pride, restoring the patient to the healthy
3713 II, 8 | trained by the Word are restrained from the use of crowns;
3714 I, 12 | set upon moral loveliness, resulting from the training of Christ.
3715 II, 8 | grey, how can we any longer retain a liking for unguents, through
3716 III, 11 | mind for discourse, and retention of what has been rightly
3717 II, 7 | the general company, and retire quietly from the banquet. "
3718 II, 11 | the pomp of cities, and retired to the solitude of the desert,
3719 I, 6 | the spirit in repentance retraces its steps. In the same way,
3720 I, 8 | take vengeance. Revenge is retribution for evil, imposed for the
3721 II, 10 | aggrediens: est enim ex iis, quae retro insiliunt. Concipit autem
3722 I, 12 | excellence, we must not retrograde into carelessness and sloth.
3723 I, 8 | fire: and yet ye have not returned unto me, saith the LORD."~
3724 II, 9 | their lord, that when he returns from the marriage, and comes
3725 II, 8 | emits a copious stream (reuma) of odour (odôdê). Wherefore
3726 I, 1 | of doctrine, explains and reveals, is that whose province
3727 II, 8 | to their being dead. For revellers do not without crowns celebrate
3728 III, 12 | lusts, excess of wine, revellings, banquetings, and abominable
3729 II, 4 | be abandoned to immodest revels, and to florid and meretricious
3730 II, 10 | praegnantibus, quousque pepererint. Revera enim matrix sub vesica quidem
3731 I, 9 | fear of righteousness is reverenced. There is a twofold species
3732 II, 5 | stern countenance than the reverse; for so his laughter will
3733 III, 4 | order, to which I must now revert, and must find fault with
3734 I, 9 | says, "Woe to you, children revolters. Thus saith the LORD, Ye
3735 II, 2 | think that everything is revolving round them, and cannot count
3736 I, 4 | Menander the comic poet, in Rhapizomena, appears to any one a sufficient
3737 III, 3 | produced by the German, the Rhine; and by the Scythian, the
3738 II, 1 | flesh. For he that is clean rid of those things which constitute
3739 I, 13 | to lusts by which he is ridden (as a horse by his rider).
3740 I, 13 | ridden (as a horse by his rider). But that which is done
3741 III, 2 | comic poet, in Malthaca, ridicules the meretriciousness of
3742 I, 5 | salvation; meek truly is He, and riding on a beast of burden, and
3743 II, 10 | after it evaporates in the rig-our of winter, as a flower when
3744 I, 9 | we towards God, as also right-minded children towards their fathers. "
3745 I, 9 | Such is our Instructor, righteously good. "I came not," He says, "
3746 I, 9 | that love was the source of righteousness--the cause, too, of His lighting
3747 I, 9 | shame. Indignation is a rightful upbraiding; or upbraiding
3748 III, 11 | men are not to wear the ring on the joint; for this is
3749 III, 11 | head, gliding into womanish ringlets. For an ample beard suffices
3750 II, 2 | slaves, revel in luxurious riot. For nothing disgraceful
3751 II, 4 | not spending our time in rioting and drunkenness, in chambering
3752 III, 11 | expenditure of money, nor are the riots that are occasioned by them
3753 II, 11 | fooleries, and to those of the rites of initiation, along with
3754 II, 1 | if flesh is wanted, let roast rather than boiled be set
3755 III, 6 | where is neither moth nor robber." Blessed truly is he, "
3756 II, 8 | have received its name (rodon) because it emits a copious
3757 II, 1 | the heavenly bread must role the belly, which is beneath
3758 II, 9 | with food, and the snoring rolled in the bed-clothes, and
3759 III, 2 | Egyptians appears a beast rolling on a purple couch. So those
3760 III, 2 | toilet shut up in their rooms, so as not to be caught
3761 II, 8 | are pulled by rings and ropes, so is the voluptuary by
3762 II, 11 | olive, and another green, a rose-coloured, and scarlet, and ten thousand
3763 II, 8 | fill the wanton hair with rose-leaves, or violets, or lilies,
3764 II, 2 | away all round, that has rotted away in many lusts, and
3765 II, 11 | hairs, and painting with rouge and white lead, and dyeing
3766 III, 2 | very white-skinned? She rouges.~ Has one any part of the
3767 I, 9 | afterwards He assailed them more roughly; in order, if possible,
3768 II, 12 | sole of the foot from the roughness of hilly paths. Women, are
3769 II, 11 | from which it becomes us to rouse ourselves and haste to that
3770 II, 4 | drink invites drunkenness, rouses lust, and is audacious in
3771 II, 12 | into the soles in winding rows. Many, too, carve on them
3772 II, 8 | birth, gold, the symbol of royalty. And this crown, after the
3773 III, 11 | excrementitious matters by tile rubbings necessitated by exercise.
3774 III, 9 | best bath, then, is what rubs off the pollution of the
3775 III, 11 | which beauty acquires its ruddy hue. But it is monstrous
3776 III, 11 | and its handbook, at once rude and divine, is called love--
3777 I, 6 | were in bondage under the rudiments of the world: but when the
3778 II, 9 | cloaks, and manufactured rugs of purple, and mantles of
3779 III, 2 | ridicule in comedy.~ Then she ruins her husband.~ "For first,
3780 II, 10 | nec tetra invisaque stupra rulerunt~ Ulla unquam maribus.~ For
3781 III, 8 | the form of disciplinary rules. What still remains we shall
3782 III, 12 | with simplicity; he that ruleth, with diligence; he that
3783 III, 4 | and cooks, and bakers," ruling by the law of war, not desiring
3784 II, 9 | the bed-clothes, and the rumblings of pained stomachs, cover
3785 II, 1 | others because they did not ruminate their food, and others because
3786 III, 11 | having the word in his mouth, ruminates the spiritual food; and
3787 III, 11 | equilibrium of righteousness, and ruminating points to the proper food
3788 III, 2 | sought, to whom you have rushed, will not be found within,
3789 II, 3 | rust--such fumes as the rust of smoking s metal gives
3790 II, 3 | vessels exhaling the odour of rust--such fumes as the rust of
3791 III, 12 | Your new moons and your sabbaths I cannot away with." How,
3792 III, 11 | in mind what was spoken sacredly: "Having your conversation
3793 III, 11 | rejected, and it is a most sacrilegious thing for spurious hair
3794 II, 5 | painful, it is fitting to look sad rather than to seem pleased.
3795 III, 8 | pouting forth a little of the sagacious fire on licentiousness;
3796 III, 3 | miserable dealers in these wares sail, bringing a cargo of fornication,
3797 III, pray| Thy commonwealth, having sailed tranquilly over the billows
3798 III, 11 | case of the soldier, the sailor, and the ruler, so also
3799 II, 7 | it is a sin to jibe at a saint: "For from the mouth of
3800 II, 10 | animal, hyaena inquam, est salacissimum, sub cauda ante excrementi
3801 III, 5 | exposing their persons for sale. But Hesiod advises~ "Not
3802 II, 10 | enim tempore coit lepus, et salit, assidente femina, earn
3803 III, 11 | commandments are not grievous." But salutations of beloved ones in the ways,
3804 III, 12 | means must a wife be seen saluted in their presence. It is
3805 II, 3 | He asked to drink of the Samaritan woman, who drew the water
3806 I, 10 | as it seems to me, the Samian Pythagoras gives the injunction :--~ "
3807 III, 11 | after death."~ The noble Samson was overcome by the harlot,
3808 III, 11 | hoof rightly, because it sanctifies us in this life, and sends
3809 III, 12 | Father, the true Wisdom, the Sanctuary of knowledge. "And He is
3810 II, 10 | quidem in vobis, sicut decet saneros." Recte ergo videtur dixisse
3811 II, 10 | lacryma vero in oculum, sanguis in venas, sordes in aures,
3812 I, 6 | is dried up; but when the sap is viscous, it retains the
3813 II, 10 | non multo magis iis, qui sapientiam persequuntur, in eam, qua
3814 II, 10 | impium. Videte itaque quomodo sapientissimus Moyses infrugiferam aliquando
3815 II, 8 | earth-born divinities; and Sappho crowns the Muses with the
3816 III, 10 | beggar."~ She who emulates Sarah is not ashamed of that highest
3817 III, 11 | introduce the effeminate Sardanapalus, king of the Assyrians,
3818 II, 13 | Bosses, bands, olisbi, Sardian stones,~ Fans, helicters."~
3819 II, 11 | pageant. Therefore the dye of Sardis, and another of olive, and
3820 II, 2 | gaping throat. Your thirst is satiated, even if you drink slower,
3821 II, 10 | reprehensionera senserit satietas. Impudicorum vero verborum,
3822 II, 10 | Fert etiam auxilium penuria satietatis, per quam accensae libidines
3823 II, 10 | quae praeter naturam est, satio. Hac etiam ratione mihi
3824 II, 10 | concubitus, et infrugiferas sationes, et Venerem praeposteram,
3825 III, 4 | creatures; playing with satyrs, delighting in monsters.
3826 II, 7 | for man is not by nature a sauce-consumer, but a bread-eater. A temperate
3827 II, 3 | besides these, vessels of saver and gold, some for serving
3828 I, 10 | SIN BY THREATENING, AND SAVES HUMANITY BY EXHORTING.~
3829 I, 8 | their hope is in Him who saveth them." And this same Word
3830 II, 11 | despising the locks of sheep as savouring of luxury, chose "camel'
3831 II, 9 | them. On the other hand, it savours of cynic vanity for a man
3832 III, 11 | follow after life? What sayest thou? How hast thou believed?
3833 I, 13 | consist in actions, not in sayings. And Christian conduct is
3834 III, 7 | said the Lord, "purse, nor scalp, nor shoes;" that is, possess
3835 III, 7 | destitute of dignity, is scandalous, hateful, ridiculous. And
3836 I, 3 | Word is keen-sighted, and scans the recesses of the heart.
3837 III, 5 | insult them naked. They will scarce strip before their own husbands
3838 III, 3 | practices in public will scarcely behave with modesty to any
3839 I, 6 | while in consequence of scarcity it is dried up; but when
3840 II, 8 | also, has degenerated to scenes of revelry and intoxication.
3841 II, 8 | Christ, not of unguents and scented powders; and let her always
3842 II, 3 | harmonious with this one scheme. What we acquire without
3843 II, 1 | Melos, and the mullets in Sciathus, and the mussels of Pelorus,
3844 III, 11 | but by a pair of cropping scissors. But the hair on the chin
3845 II, 10 | matrimonio juncti sunt, iis scopus est et institutum, liberorum
3846 I, 8 | but the enemy does so in scorn, the friend in kindness.
3847 I, 9 | dwellest in the midst of scorpions; nevertheless, speak to
3848 II, 10 | navigat stultus parasitus, nec scortator libidinosus, qui posteriori
3849 III, 7 | for clothes-stealers, and scoundrels, and for greedy eyes. "But
3850 I, 8 | His sharp words as by a scourge. Again in turn He endeavours
3851 I, 9 | loveth He chasteneth, and scourgeth every son whom He receiveth;" "
3852 I, 9 | in which they were found; scourging, pitying, striking, healing,
3853 II, 7 | disorderliness. Those, too, who scrape their teeth, bleeding the
3854 III, 4 | slaves; like crammed fowls scraping the dung of life. "Poverty,"
3855 III, 9 | fatigue). "Woe unto you, scribes and Pharisees, hypocrites!"
3856 II, 10 | quodammodo ea exprobrans, scribit:--~ Tecum et adulterium
3857 II, 10 | diximus, ad nos admonendos scripta sunt, ne eisdem teneamur
3858 II, 10 | praeterquam a proprio, ex divinis Scripturis colligens praeclarus Plato
3859 III, 11 | dove, or a fish, or a ship scudding before the wind, or a musical
3860 II, 7 | exhorts us not to utter "scurrilous nor unsuitable words." For
3861 III, 1 | above Proteus, the varying sea-god, who changed himself now
3862 III, 11 | this for ornament, but for sealing things which are worth keeping
3863 III, 12 | speech be always with grace, seasoned with salt, that ye may know
3864 III, 4 | their gluttony, Carvers and seasoners, and the compounders and
3865 II, 7 | sake of regimen; and, if seated in the midst of several
3866 I, 6 | And to this meaning we may secondly accommodate the expression, "
3867 III, 11 | are proved to be what they secretly were. After having paid
3868 II, 2 | wandering in speech shows all secrets.~ Soul-deceiving wine is
3869 I, 2 | assigned us the best and most secure rank by His orderly arrangement,
3870 I, 6 | attainment of the promise, secured for eternity. Now the Lord
3871 III, hymn| unwandering birds,~ Our flight securely guiding.~ Rudder of youth
3872 II, 4 | charmed by the pipe, and seduced by music into the toils,
3873 III, 1 | adulteries, to licentiousness, to seductions.~"At first he was a lion
3874 II, 1 | apostle Matthew partook of seeds, and nuts, and vegetables,
3875 III, 1 | as is clearly explained: "seeketh not," it is said, "what
3876 III, 2 | many witnesses of their seemingly fair appearance; and, devoting
3877 II, 2 | shame of the soul within is seen--namely sin, by reason of
3878 III, 12 | prayer is described. "If thou seest," it is said, "the naked,
3879 II, 10 | qui sunt praeter leges, seipsos laedentes. Ante omnia enim
3880 II, 11 | purple (dark) death has seized," according to the poetic
3881 II, 1 | tasting, but ravenously seizing! For you may see such people,
3882 II, 3 | exceed what is necessary, seldom to be acquired, difficult
3883 I, 6 | concerned here to make a nice selection of an expression, only to
3884 III, 11 | or a ship's anchor, which Seleucus got engraved as a device;
3885 I, 9 | opportunity for repentance to the self-determination of the soul. He admonishes
3886 III, 5 | arrived at such a pitch of self-indulgence, that they sup and get drunk
3887 III, 6 | beautiful to be turned into self-love and ostentation; lest perchance
3888 I, 1 | is, however, one and the self-same word which rescues man from
3889 I, 12 | makes preparation for a self-sufficing mode of life, for simplicity,
3890 III, 2 | would not restrain their self-will! Two continents were convulsed
3891 III, 4 | threatened to give them a self-willed and voluptuous tyrant, "
3892 III, 11 | slave not by buying and selling, but by a servile disposition.
3893 II, 10 | permissum est; quando tempus sementem admittit. Adversus aliam
3894 I, 6 | foam, and deposited in the seminal veins. For Diogenes Apollionates
3895 II, 10 | quadrupedum coeunt more, et filios seminare conantur. Impios "autem
3896 II, 10 | propter Deum plantat ac seminat. Dixit enim: "Multiplicemini;"
3897 II, 10 | non vis tibi nasci quod seminatum est. Neque ullam omnino
3898 II, 10 | Homo ergo tantum exinanitur semine, quantus videtur corpore;
3899 II, 10 | ergo nobis per totam vitam seminetur, quae bona sit et honesta,
3900 II, 10 | commoditates, diligenter observare, senectutem, inquam, et puerilem aetatem.
3901 III, 3 | having God alone as his senior, since He is the eternal
3902 II, 4 | in truth, is privation of sensation--must by all means be excluded;
3903 II, 5 | are imitators of ludicrous sensations, or rather of such as deserve
3904 II, 13 | not understanding through senselessness the danger of touching it.
3905 II, 10 | quando reprehensionera senserit satietas. Impudicorum vero
3906 II, 10 | offundit etiam caliginem sensibus, et vires enervat. Patet
3907 II, 8 | bait which draws us in to sensual lust. For the licentious
3908 I, 10 | the persuasive style of sentence in one form becomes hortatory,
3909 II, 1 | and those who perish is separate. We must therefore abstain
3910 I, 9 | both together, and judgment separates that which is just from
3911 I, 6 | as children," that by separating the words in reading we
3912 III, 9 | sepulchres. Without, the sepulchre appears beautiful, but within
3913 III, 9 | for ye are like to whited sepulchres. Without, the sepulchre
3914 I, 12 | things, it were a fitting sequel that our instructor Jesus
3915 II, 10 | ut qui tune sit agricola, serere permissum est; quando tempus
3916 I, 6 | suffering man, drawing off as serous matter the lusts of the
3917 I, 5 | still called paidiskai, and servant-girls paidiskaria; and that those
3918 III, 11 | buying and selling, but by a servile disposition. And it is incumbent
3919 II, 10 | insipientium." Quocirca, "Amove a servis tuis spes inanes, et indecoras,"
3920 II, 10 | tanquam in tenebris, immodeste sese ac imtemperanter gerere
3921 II, 3 | earnest about salvation must settle this beforehand in their
3922 III, 12 | If he sin against thee seven times in a day, and turn
3923 III, 12 | day, and turn to thee the seventh time, and say, I repent,
3924 I, 9 | not faith."~ Visitation is severe rebuke. He uses this species
3925 III, 2 | flanks?~ She has something sewed on to her, so that the spectators~
3926 III, 7 | gluttony is proved by the sewers into which our bellies discharge
3927 II, 10 | singulis annis masculinum sexum mutare in femininum: significare
3928 III, 2 | their flesh, which has been shaded with poisons, being now
3929 II, 13 | women obscure true beauty, shading it with gold. And they know
3930 I, 7 | predicted in the law was a shadow of Christ. He adds, therefore,
3931 II, 13 | thee thy soul; whose then shah those things which thou
3932 II, 2 | so called from the head shaking (kara pallein). Such a life
3933 II, 1 | purchase "what is sold in the shambles," without curious questioning?
3934 III, 11 | and adorn themselves with shamefacedness and sobriety," "subject
3935 III, 11 | they have been behaving shamefully, the appearance of hoary
3936 III, paed| ordered sphere, and from the shapeless mass~ Of matter didst the
3937 II, 3 | Lepastae, and the endless shapes of drinking vessels, and
3938 I, 8 | therefore, threatening," I will sharpen my sword, and my hand shall
3939 I, 8 | is gluing a potsherd; and sharpening to sense a hopeless blockhead
3940 III, 11 | bitterer than bile, and sharper than a two-edged sword.
3941 I, 11 | profitable on account of its sharpness. By the little grain, as
3942 I, 2 | be polluted, and shall be shaved," designating involuntary
3943 III, 11 | a disgraceful sight. The shaving of the chin to the skin
3944 III, 2 | from heaven to earth.~ The Shechemites, too, were punished by an
3945 I, 6 | springs up with illumination, shedding its beams around the mind,
3946 III, 3 | man, having taught thee to sheer their fleeces. Of the nations,
3947 I, 4 | forever. Amen. But without a sheperd, neither can sheep nor any
3948 III, 12 | and spread sackcloth and shes under thee.Not thus shall
3949 III, 11 | interior illuminated by the shining light appears. Fornication
3950 III, 2 | of the Trojans, and the ships of the Achaeans, shake.~
3951 III, hymn| unbending,~ Firm against adverse shock;~ Shepherd, with wisdom
3952 II, 12 | military service. "For being shod is near neigh-hour to being
3953 III, 2 | She stitches cork into her shoesole.~ Is one tall? She wears
3954 II, 1 | bodies of children, when shooting up to their height, are
3955 I, 8 | knife--clears away the wanton shoots; compelling the impulses
3956 III, 11 | the market-place and the shop philosophize. "For thou
3957 I, 5 | the Lord, standing on the shore, says to the disciples"--
3958 II, 13 | out by the sea on foreign shores, particles of the earth.
3959 III, 11 | up hill, are they to be shoved up by their domestics, as
3960 I, 6 | that milk and honey fall in showers, receiving through what
3961 III, 12 | with diligence; he that showeth mercy, with cheerfulness.
3962 III, 10 | straggle with cunning and showiness, but in a stand-up wrestling
3963 II, 10 | melody, but now gives forth a shrill note; and the yoice flows
3964 III, 2 | adulteress has occupied the shrine of the soul. And the true
3965 III, 2 | India and Ethiopia; and the shrines are veiled with gold-embroidered
3966 III, 3 | pitch to pluck out hair (I shrink from even mentioning the
3967 I, 9 | astonished at this, and the earth shuddered exceedingly. For My people
3968 II, 2 | far as possible from wine, shunning it as they would the danger
3969 III, 11 | beyond the range of censure, shut-ring out all ground of suspicion,
3970 II, 3 | he who gathers corn and shuts it up; and he who giveth
3971 III, 3 | nefarious deeds," says the Sibyl. For their service the towns
3972 II, 4 | Arcadians the pipe, the Sicilians the pectides, the Cretans
3973 II, 1 | lampreys in the Straits of Sicily, the eels of the Maeander,
3974 I, 7 | also that he invented the Sicinnian dance. Those have not escaped
3975 I, 7 | was a bought slave, and Sicinnus, the tutor of the children
3976 II, 3 | a pickaxe of silver or a sickle of gold, but we employ the
3977 II, 12 | of sandals, and Attic and Sicyonian half-boots, and Persian
3978 III, 10 | disentangling of neck, hands, and sides. For such a struggle with
3979 II, 11 | this purple, then, Tyre and Sidon, and the vicinity of the
3980 III, 12 | Conferred to such an extent signal delights,~ As the right
3981 II, 10 | sexum mutare in femininum: significare autem non esse illi ad adulteria
3982 II, 10 | dum leporis esum prohibet, significat se dehortari puerorum amorem.
3983 II, 10 | lascivia," dicitur; quo nomine significatur libidinosa, publica, et
3984 II, 7 | and clamorous ought to be silenced. For this reason, the wise
3985 II, 1 | is in the Word; and much sillier to make one's eyes the slaves
3986 II, 9 | for emergencies. Moreover, silver-footed couches argue great ostentation;
3987 II, 10 | et caveamus, ne in poenas similes incidamus. Oportet autem
3988 II, 10 | Scriptura: "Mulier meretrix apro similis reputabitur. Quae autem
3989 II, 10 | qui est procter naturam: similiter autem et masculi eorum,
3990 I, 3 | Master according to His similitude, and so fulfil what Scripture
3991 III, 8 | VIII. SIMILITUDES AND EXAMPLES A MOST IMPORTANT
3992 II, 8 | and the Psagdian of Egypt. Simonides is not ashamed in Iambic
3993 II, 13 | things, if all select the simpler? Men, I would say, if they
3994 II, 1 | these are those which are simplest, as we said before. But
3995 II, 10 | allegoria reprehendit cultum simulacrorum: vere enim oportet ab idolis
3996 II, 11 | herself to her husband, sincerely serves God; but when she
3997 I, 9 | by Isaiah, saying, "Ah, sinful nation, lawless sons, people
3998 II, 10 | and a chatterer from a singing-bird. Similarly also the nightingale
3999 III, 12 | fear and trembling, in the singleness of your hearts, as unto
4000 III, 11 | burying their dead, that is, sinking themselves down to death.
4001 III, 12 | welcomes the repentance of the sinner--loving repentance--which
4002 I, 10 | commandments: "The soul that sinneth shall die; but he that doeth