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| Titus Flavius Clemens (Alexandrinus) The Instructor IntraText - Concordances (Hapax - words occurring once) |
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4003 I, 6 | proclaim:--~"Yet of a noble sire and noble blood I boast
4004 II, 10 | non puduit. Matrix itaque sitiens filiorum procreationem,
4005 III, 11 | who "knob not shame. She sits at the door of her house,
4006 I, 10 | the way of sinners, and sitteth not in the chair of pestilences;
4007 II, 2 | faculty of reasoning is not situated in the head, but among the
4008 I, 9 | guidance He guarded the six hundred thousand footmen
4009 II, 11 | rave, be protected beneath skins, yet are we not to set our
4010 III, 11 | adultery with the eyes, lust skirmishing through them. For of the
4011 II, 4 | a song was sung called a skolion, after the manner of the
4012 III, 11 | shade the head, covering the skull with dead locks. For on
4013 III, 12 | were figured earth, and sky, and sea,~ The ever-circling
4014 I, 6 | bonds are with all speed slackened by human faith and divine
4015 I, 5 | the Lord in His not being slain. For Jesus rose again after
4016 III, 3 | the boys possessed by the slave-dealers, that are decked for dishonour.
4017 I, 8 | effect their release from the slavery, error, and captivity of
4018 II, 1 | condemnation."~ From all slavish habits" and excess we must
4019 II, 1 | voice to him, Rise, and slay, and eat. And Peter said,
4020 I, 8 | adds plainly, "rousing the sleeper from deep sleep," which
4021 II, 9 | they are not convenient for sleepers turning in them, on account
4022 II, 2 | to earth. "The trouble of sleeplessness, and bile, and cholic, are
4023 II, 9 | why speak of these? Jacob slept on the ground, and a stone
4024 II, 7 | to her, and by thy blood slide to ruin." For the licence
4025 III, 2 | instructed by the Word, slides down into licentiousness,
4026 I, 6 | in Christ; " and after a slight stop, let us add, "as children,"
4027 II, 12 | endure bare feet, we may use slippers or white shoes; dusty-foots
4028 II, 6 | what the regulations for slippery eyes? Conversations with
4029 II, 5 | laughter is the cause of slipping into scandal. And even to
4030 I, 12 | retrograde into carelessness and sloth. But labour, and faint not.
4031 III, 12 | preferring one another. Not slothful in business; fervent in
4032 II, 2 | satiated, even if you drink slower, observing decorum, by taking
4033 I, 8 | censure by rebuke; rousing the sluggishness of the mind by His sharp
4034 III, 11 | Face.~ Nor are the women to smear their faces with the ensnaring
4035 III, 2 | happen to be black? She smears them with ceruse.~ Is one
4036 III, 3 | garments, chewing mastich, smelling of l perfume. What can one
4037 II, 5 | Scripture; but a clever man smiles almost imperceptibly. The
4038 II, 5 | the object of ridicule. Smiling even requires to be made
4039 II, 2 | which, flowing from the smitten rock, was supplied by the
4040 II, 3 | such fumes as the rust of smoking s metal gives off. For in
4041 III, 11 | the various scales of the snake. He therefore wishes man,
4042 II, 1 | from Phasis, the Egyptian snipes, and the Median peafowl.
4043 II, 13 | ornament in a catalogue:--~ "Snoods, fillets, natron, and steel;~
4044 II, 9 | stuffed with food, and the snoring rolled in the bed-clothes,
4045 II, 9 | loaded with wine, and the snortings of those who are stuffed
4046 III, 11 | stirs up the mire with her snout, so those women, that are
4047 II, 11 | His vesture was white as snow." The Apocalypse says also
4048 III, 2 | herself, she advances,~ She is soaped, she is combed, she goes
4049 II, 9 | we shall sleep the more soberly. For those who have the
4050 II, 10 | conversae, in procreatione sobolis occupatae, operantur una
4051 II, 10 | nobis facient illi, qui Sodomam accesserunt, angeli. Li
4052 II, 8 | being released from His sojourn in the world. For the dead
4053 III, 12 | pass the time of your sojourning here in fear: forasmuch
4054 I, 5 | accompanied with decorous solace which brings us aid. The
4055 II, 10 | insidiatorum maleficia; non ad solam enim Cratetis Peram, sed
4056 III, 11 | For, as in the case of the soldier, the sailor, and the ruler,
4057 III, hymn| that they may sing~ In solemn lays~ Their hymns of praise~
4058 III, 11 | aside the artificial mask of solemnity, they are proved to be what
4059 II, 10 | desiderare pollui. Ei autem soli, qui uxorem duxit, ut qui
4060 II, 9 | But whoever of us is most solicitous for living the true life,
4061 I, 6 | considered, just as cheese is the solidification of milk or milk solidified;
4062 I, 6 | solidification of milk or milk solidified; for I am not concerned
4063 II, 10 | opportunum conjunctionis solis iis relinquitur considerandum,
4064 I, 9 | Jeremiah: "How did the city sit solitary that was full of people!
4065 II, 10 | sunt duo sinus, et non unus solus matricis vacuus sinus, est
4066 I, 6 | clearness the blessed Paul has solved for us this question in
4067 | somehow
4068 I, 7 | the Instructor--sacred, soothing, saving.~
4069 III, 4 | charms and incantations from soothsayers, to the ruin of the nuptial
4070 II, 11 | Wherefore I admire the Ceian sophist, who delineated like and
4071 II, 10 | epilepsiam" dicebat "coitum" sophista Abderites morbum immedicabilem
4072 II, 8 | He asked an answer to a sophistical proposition in the following
4073 II, 10 | oculum, sanguis in venas, sordes in aures, mucus in hares
4074 II, 11 | figures, show the trailing of sordid effeminacy. If one should
4075 III, 6 | bestowed lovingly, not sordidly, or pompously; nor is the
4076 II, 10 | polluere est aequum, nec sordido materiae profluvio, et,
4077 II, 4 | amatory bridge, that is, of sorrow. And let love, and intoxication,
4078 II, 3 | themselves through with many sorrows."~ But the best riches is
4079 II, 1 | seas. For my part, I am sorry for this disease, while
4080 III, 5 | THE BATHS.~ And of what sort are their baths? Houses
4081 III, 7 | he has power to eat all sorts of things, and to drink
4082 II, 2 | speech shows all secrets.~ Soul-deceiving wine is the ruin of those
4083 III, 7 | its place along with the sound-minded traveller. The wife who
4084 I, 6 | the Lord's baptism there sounded a voice from heaven, as
4085 I, 6 | the milk is prevented from souring by its combination with
4086 II, 2 | agitate them, as the north or south wind agitates the Libyan
4087 I, 9 | reformation, and the most sovereign purification, in accordance
4088 I, 11 | spirituality of the word that is sown, and the productiveness
4089 III, 3 | food is spent, they do not spare even their blood, as is
4090 III, 12 | but rebuke. "For he that spareth the rod hateth his son."~
4091 III, 8 | restrains from evil acts. But sparing prolixity in my treatise,
4092 III, 11 | eyes especially are to be sparingly used, since it is better
4093 II, 1 | philosopher Plato, fanning the spark of the Hebrew philosophy
4094 III, 11 | fiery arises a gleam and sparkle; and from moisture, brightness
4095 III, 7 | is for a man to be like sparrows in feeding, and swine and
4096 II, 7 | few words." But let both speakers regulate their discourse
4097 II, 11 | are these things which He specifies? Luxury, voluptuousness,
4098 II, 2 | with watery humours; and specifying "a little," lest the remedy
4099 III, 2 | dressing the hair, and costly specimens of mirrots, in which they
4100 I, 5 | endurance, and the king as spectator! The spirit of those that
4101 II, 7 | calumnies nor in injurious speeches, much less evil practices.
4102 II, 8 | anoint their locks, grow speedily greyer by the perfumes they
4103 II, 4 | effeminates. For the various spells of the broken strains and
4104 II, 10 | Spiritus, quando dicit: "Spelunca hyaenae facta est domus
4105 II, 10 | Quocirca, "Amove a servis tuis spes inanes, et indecoras," inquit, "
4106 III, 3 | gold; or, getting certain spherical figures of the same metal
4107 III, 11 | sanctity. Do you not know that spiders, merely by touching the
4108 II, 11 | Consider the lilies, how they spin not, nor weave. But I say
4109 III, 4 | But workers in wool, and spinners, and weavers, and female
4110 III, 10 | to exercise themselves in spinning, and weaving, and superintending
4111 I, 6 | and by the heat of the spirits transmuted, [whether it
4112 I, 11 | mustard-seed; and pointed out the spirituality of the word that is sown,
4113 II, 13 | of the saints, which is spiritually built, is walled. By that
4114 II, 10 | hoc est, per ipsum loquens Spiritus, quando dicit: "Spelunca
4115 I, 6 | the winds, the poets say, "spits forth briny foam." Yet still
4116 II, 2 | besprinkle the chin, nor splash the garments while gulping
4117 II, 11 | scarlet, enjoying himself splendidly every day." This was the
4118 III, 11 | para-lysed juvenile lust with the splendour of the sight.~Painting the
4119 III, 2 | comparison with gain and the spoiling of neighbours,~ All else
4120 III, 11 | absorbs into itself like a sponge, and so inflicts on the
4121 I, 9 | that which is voluntary and spontaneous differs much, nay entirely,
4122 I, 5 | sport, of his own, Jove sports," says Heraclitus. For what
4123 III, 11 | what has many colours and spots, like the various scales
4124 II, 1 | Abydos, not omitting the sprats found in Lipara, and the
4125 I, 7 | solicitude for her young, spreads abroad her wings, takes
4126 III, 2 | within,~ With a slender sprig of myrtle between her lips,~
4127 I, 5 | of childhood, a lifelong spring-time, because the truth that
4128 II, 8 | with a crown, for in the springtime it is delightful to while
4129 II, 8 | luxuriousness. And they fumigate and sprinkle their clothes, their bed-clothes,
4130 I, 8 | not induced by praise are spurred on by censure; and those
4131 I, 5 | the Lord in the Gospels spurs on His disciples, urging
4132 II, 13 | wealth. But that which is squandered on foolish lusts is to be
4133 II, 8 | thy fellows; myrrh, and stacte, and cassia from thy garments."
4134 I, 5 | the lion's whelp, and the stag's fawn, and the child of
4135 II, 2 | some of them, half-drunk, staggering, with crowns round their
4136 II, 4 | mankind. For we have heard of stags being charmed by the pipe,
4137 II, 13 | of peculiar colours, and stained glass, is only characteristic
4138 II, 11 | curls; and furthermore, of staining the eyes, and plucking out
4139 I, 2 | God in the form of man, stainless, the minister of His Father'
4140 II, 1 | things which are God's." The staler is capable of other explanations
4141 II, 10 | videri possunt nervi tanquam stamina distrahi, et in vehementi
4142 III, 10 | and showiness, but in a stand-up wrestling bout, by disentangling
4143 I, 10 | counsels of the ungodly, and standeth not in the way of sinners,
4144 I, 9 | while universal humanity stands in need of Jesus; so that
4145 II, 7 | case of hiccup, he must not startle those near him with the
4146 III, 2 | which with extravagance of statement shame the obstinacy of their
4147 II, 1 | vainglory; and by giving the stater to the tax-gatherers, and "
4148 II, 8 | vendors from well-regulated states, and banish, too, the dyers
4149 II, 10 | postquam autem peperit, statim a quovis initur lepore (
4150 III, 11 | what he buys or sells; but stating the net price, and studying
4151 III, 11 | young maid, and executed the statue thus: "Let her face be clean,
4152 I, 13 | Lord, which, being divine statues and spiritual counsels,
4153 I, 10 | neighbour. He has walked in my statutes, and kept my judgments to
4154 II, 8 | giving of the law and His stay with men, the Lord was again
4155 II, 7 | shunned. Let the look be steady, and the turning and movement
4156 III, 12 | it is not he who brings a stealthy vocal word to men," as Bacchylidis
4157 II, 1 | may catch the wandering steam by breathing it in!" And
4158 III, 11 | one who looks to remain stedfast; yet care must be taken
4159 II, 2 | awake to wisdom, but is steeped in wine, is a sluggard. "
4160 II, 11 | time, and the washing and steeping in the medicated juices
4161 I, 7 | soldiers, and the pilot steers the vessel, desiring to
4162 II, 2 | heart of the sea, and as the steersman of a ship in the midst of
4163 II, 5 | scandal. And even to appear stem serves to keep those about
4164 III, 3 | done to nature's modesty by stepping out and bending backwards
4165 I, 6 | are adverse, and tend to sterility. For when the earth itself
4166 I, 8 | by the inculcation of the sterner precepts, as also by instruction
4167 III, 2 | and anoint thine eyes with stibium, in vain is thy beauty,"
4168 II, 10 | very much confined, emits a stifled sound. When, again, the
4169 II, 8 | O Death, where is thy sting?" And we eat grapes from
4170 II, 2 | not, for the most part, stirred to such agitation as to
4171 III, 11 | dirtiness of the sow, which stirs up the mire with her snout,
4172 III, 2 | one of them little? She stitches cork into her shoesole.~
4173 I, 9 | committed adultery with stock and stone, and burnt incense
4174 II, 10 | sapienti ratio, ut confitentur Stoici, quomodo non multo magis
4175 I, 13 | reason, the followers of the Stoics call prosêkon and kathêkon,
4176 III, 11 | secret bread, and sweet stolen water;" meaning by this,
4177 II, 10 | venereis, nec libidinibus stolide inhiare, nec a ratione alienis
4178 II, 9 | the rumblings of pained stomachs, cover over the clear-seeing
4179 I, 9 | killest the prophets, and stonest them that are sent unto
4180 III, 8 | foundation of patience; others He stopped from wickedness; and others
4181 II, 8 | myrtle berries, is a styptic, stopping effusions from the body;
4182 I, 11 | bile, that is, anger, and stops inflammation, that is, pride.
4183 III, 10 | a royal badge "a rod of storax," which aimed by its wood
4184 I, 9 | separated from the chaff, and stored up in the paternal garner. "
4185 III, 7 | purse; fill not your own stores, as if laying up produce
4186 III, 4 | telling them silly amatory stories, and wearing out body and
4187 II, 2 | stand with greater ease the storm of passions which rushes
4188 III, 1 | ground, when the amorous storms of lust blow on it before
4189 I, 7 | of the Spirit of truth, stoutly holds on to the child's
4190 II, 1 | stomach, as if they were stowing away their victuals for
4191 III, 10 | manly sweat. Nor are we to straggle with cunning and showiness,
4192 I, 5 | destitute of hypocrisy, straightforward and upright in mind, which
4193 II, 2 | luxury: "Those that drink strained wine, and recline on an
4194 II, 1 | plain food, namely bread, by straining off the nourishing part
4195 II, 11 | we must keep clear of all strangeness, so in the use of them we
4196 I, 5 | men, by their cunning in stratagems of deceit; but, speaking
4197 I, 3 | guide that cannot stumble or stray; and our guide is the best,
4198 II, 7 | of several people, do not stretch out your hand before them."
4199 III, 10 | a woman like this, who "stretches forth her arms to useful
4200 II, 8 | up to applaud; third, the strewing with leaves; lastly, the
4201 III, 11 | circumstances in which this strictness may relaxed. For allowance
4202 II, 7 | originator of insult, from which strifes and contentions and enmities
4203 II, 3 | spectacles outwardly anointed strikingly for imposing effect, but
4204 I, 10 | that the plan of dealing stringently with humanity is good and
4205 II, 13 | that is, let not falsehood strive with truth. And if they
4206 I, 6 | from his former life, and strives after the better life, not
4207 III, 2 | and many spectators, and strolling in the temples, and loitering
4208 III, 11 | look as if they were well strung; let there be the keenness
4209 III, 11 | look at him, as if he were strutting on the stage, and pointed
4210 II, 2 | besides, it suits divine studies not to be heavy with wine. "
4211 II, 11 | and mien are depicted as studiously framed to give pleasure,
4212 II, 10 | simul universarum voluptatum studium; in quae omnia tyrannidem
4213 I, 2 | being left bare of the dense stuff of vice, may speed its way
4214 II, 10 | nostram civitatem non navigat stultus parasitus, nec scortator
4215 II, 1 | of yours never "become a stumbling-block to the weak."~ For it were
4216 II, 1 | silly mind to be amazed and stupefied at what is presented at
4217 II, 8 | is cooling; nux emits a stupefying effluvium, as the etymology
4218 II, 10 | Alterius, nec tetra invisaque stupra rulerunt~ Ulla unquam maribus.~
4219 II, 10 | alternisque initibus, puerorumque stupris, adulteriis et libidine
4220 II, 10 | non moechaberis; pueris stuprum non inferes," inquiens.
4221 II, 8 | and myrtle berries, is a styptic, stopping effusions from
4222 II, 10 | Hebraeorum coeuntem cum sua uxore praegnante. Sola enim
4223 II, 10 | autem, et "urbem," in qua suam exercent intemperantiam.
4224 II, 10 | Multiplicemini;" ubi hoc subaudiendum est: "Et ea ratione fit
4225 III, 2 | eighteen servants of his own he subdued the four kings who had taken
4226 II, 10 | reputabitur. Quae autem viro subjecta est, turris est mortis iis,
4227 II, 1 | tabernacle ;" and bidding all his subjects rejoice "before the Lord,
4228 III, 8 | What still remains we shall subjoine; for examples are of no
4229 III, 12 | command we and the universe subsist, and await judgment. "For
4230 I, 5 | generations, rejoicing ever, subsisting as she does by the endurance
4231 I, 6 | the seed coagulating the substances of the blood, as the rennet
4232 II, 10 | princeps generationis, estque substantia, quae simul habet insitas
4233 II, 8 | moistening, abstergent, subtle, antibilious, emollient.
4234 I, 2 | up to reprobation by the succeeding expression "therefore,"
4235 II, 8 | symbol, too, of the Lord's successful work, He having borne on
4236 II, 10 | ad suscipiendam legitimam successionem. Haec enim Logo sola sunt
4237 III, 11 | and to be, not to seem such--so meek, so pious, so loving.
4238 I, 6 | Hence seeking is called sucking; for to those babes that
4239 I, 5 | Again, when He says, "as suckling calves," He again alludes
4240 I, 2 | through Moses: "If any one die suddenly by him, straightway the
4241 I, 7 | not have to undergo like sufferings. What, then, was the sin
4242 II, 10 | matricis vacuus sinus, est ei sufficiens sedes ad receptaculure coitus (
4243 I, 7 | regard to Him, "He provided sufficiently for the people in the wilderness.
4244 II, 1 | sweetmeats, and honey-cakes, and sugar-plums; inventing a multitude of
4245 II, 6 | to be regarded as objects suggestive of modesty, not shame. It
4246 III, 12 | to the Master, these He suggests, and adduces the Scriptures
4247 II, 1 | be simple, truly plain, suiting precisely simple and artless
4248 II, 8 | Greeks; for neither the suitors nor the luxurious Phaeacians
4249 II, 10 | ineptumque redditur, si matricis sulcis privetur. Neque vero ullum
4250 II, 10 | et honesta, occupatio. In summa ergo, vel jungi matrimonio,
4251 III, 11 | Accordingly, the Lord very summarily cures this malady: "If thine
4252 III, 2 | and all the feet, and the summits of many-fountained Ida,
4253 II, 10 | quibus mores intemperantes ad summum provehuntur. Dicit autem
4254 II, 13 | good to many, than to live sumptuously! How much wiser to spend
4255 II, 5 | to laugh before all and sundry, nor in every place, nor
4256 II, 2 | when the body has once been sunken like a ship, it descends
4257 II, 2 | truth, methinks I see two suns," said the Theban old man
4258 III, paed| Who broughtest forth the sunshine and the day;~ Who didst
4259 II, 10 | vesica quidem collocata, super intestinum autem, quod rectum
4260 I, 3 | faith, the faith which is superabundant; the Lord Himself distinctly
4261 II, 10 | abstinent, in certaminibus superant adversarios; illa vero a
4262 II, 3 | ease themselves except in superb way. I would that in their
4263 II, 10 | autem singulis mensibus, et superfetat; init autem, et parit; postquam
4264 II, 10 | furiat; quocirca fiunt eis superfetationes. A vehementibus ergo appetitionibus,
4265 III, 4 | from within, disgrace this superficial propriety by their dangerous
4266 II, 10 | natura, superfluo coitui superfluam hanc partem excogitavit,
4267 II, 10 | adhuc molestia afficere, superflue ad petulantem prorumpendo
4268 II, 10 | varia in hyaenis natura, superfluo coitui superfluam hanc partem
4269 I, 12 | is their sustenance. Our superintendence in instruction and discipline
4270 III, 10 | spinning, and weaving, and superintending the cooking if necessary.
4271 II, 4 | shepherds, and the flute to the superstitious who are engrossed in idolatry.
4272 I, 8 | forth, and shame at sin supervenes. For if one must censure,
4273 II, 2 | But towards evening, about supper-time, wine may be used, when
4274 II, 7 | noses and spit even whilst supping. If any one is attacked
4275 II, 8 | flowers when he wishes to supple his nerves. For their use
4276 I, 5 | glory, and praise, with supplication to the Lord: for this is
4277 II, 10 | intemperantibus flagella, et supplicia humeris insipientium:" vires
4278 II, 10 | feminas." Libidines autem supplicium notum nobis facient illi,
4279 I, 10 | We might have adduced, as supporters on this question, the philosophers
4280 II, 10 | Neque veto seminandum est supra petram, neque semen est
4281 I, 5 | appears to me to represent a supramundane wisdom contemplating the
4282 I, 4 | Lord; clinging to what is surest, the cable of faith in Him,
4283 II, 11 | the garment sweeping the surface dirt of the ground like
4284 III, 11 | luxury, that has dashed on to surfeit, is prone to kick up its
4285 II, 2 | is tossed about on the surge of drunkenness, which swells
4286 I, 8 | reproof is, as it were, the surgery of the passions of the soul;
4287 II, 1 | parasites--the one class surrendering reason, the other friendship,
4288 III, 2 | the use of cosmetics, and susceptible to disease, their flesh,
4289 II, 10 | et institutum, liberorum susceptio finis autem, ut boni sint
4290 II, 10 | genitalem sit semen naturam suscepturum." Logos itaque per Moysen
4291 II, 10 | quaelibet terra apta ad suscipienda semina: quod si etiam sit
4292 II, 10 | voluptates percipere ad suscipiendam legitimam successionem.
4293 II, 10 | quae masculum non ad semen suscipiendum, sed ad id effundendum fecerit.
4294 II, 11 | deceptions? May we not very well suspect, that what was quoted a
4295 III, 11 | be mystic, occasions foul suspicions and evil reports. The apostle
4296 I, 9 | corruption, for He shall sustain us. For so He has said,
4297 I, 6 | O amazing birth! O holy swaddling bands! The Word is all to
4298 III, 11 | lingering step. Nor is one to swagger in the ways, nor throw back
4299 I, 6 | Those, therefore, that swallow a little cold water, in
4300 II, 8 | such flowers, stripping the sward of its flowers. For a crown
4301 I, 10 | good land, which the Lord sware to your fathers. " And further, "
4302 I, 6 | which the Lord Himself swathed in His precious blood. O
4303 I, 10 | the dust which the wind sweeps away from the face of the
4304 III, 11 | exhorts, saying, "Touch sweetly secret bread, and sweet
4305 II, 2 | inflamed with wine, expand and swell in a shameful way, already
4306 II, 2 | surge of drunkenness, which swells aloft; and buried in the
4307 I, 6 | excessive rain, the seed is swept away, while in consequence
4308 III, 11 | art not to eat a kite or swift-winged ravenous bird, or an eagle,"
4309 II, 8 | is injurious, and passes swiftly away, avenged by remorse.
4310 II, 9 | by sleep, as those that swim with weights hanging to
4311 II, 2 | the sight, as it were, swimming through the quantity of
4312 I, 6 | distension of the veins of the swollen vessels; and from the blood
4313 II, 10 | infrugiferam aliquando sationem symbolice repulerit: "Non comedes,
4314 II, 13 | who comprehend not the symbolism of Scripture, gape all they
4315 I, 6 | John, brought this out by symbols, when He said: "Eat ye my
4316 I, 8 | we are dust;" that: is, Sympathize with us; for Thou knowest
4317 I, 8 | good and unimpeachable, sympathizing as He does from the exceeding
4318 II, 7 | for thus the threatening symptoms of the ball of wind will
4319 III, 12 | love the chief seat in the synagogues, and greetings in the markets."
4320 II, 13 | of women, Philemon in the Synephebus called ankle-fetters:--~ "
4321 II, 7 | brethren at Antioch, and in Syria and Cilicia, said: "It seemed
4322 II, 1 | them by the law in the most systematic manner. For the Instructor,
4323 II, 1 | city in the midst of the tabernacle ;" and bidding all his subjects
4324 II, 3 | measure? For tell me, does the table-knife not cut unlest it be studded
4325 III, 12 | imperishable. Wherefore the tablets of those who had hears of
4326 III, 6 | danger by the point of the tail. And riches, wriggling either
4327 II, 8 | shown mercy, and by the tainted and poisoned oil the traitor.
4328 III, 3 | laugh of his teeth, tell tales of him."~ For these, for
4329 III, 12 | by whom wild beasts are tamed, and fishes caught, and
4330 II, 10 | etiam sit quaelibet, non tamen eidem agricolae. Neque veto
4331 II, 10 | omnibus viribus et omni impetu tandem quasi enervata. "Parvam
4332 II, 10 | est. Neque ullam omnino tange mulierem, praeterquam tuam
4333 III, 10 | forth her arms to useful tasks, rests her hands on the
4334 II, 11 | the elect are the golden tassels. And if such must be woven
4335 I, 6 | to salvation; if ye have tasted that the Lord is Christ."
4336 II, 3 | difficult to produce, proofs of tasteless luxury, cunning devices
4337 II, 2 | sluggard shall be clothed in tatters and rags." For every one
4338 III, 11 | time in barbers' shops and taverns, babbling nonsense; and
4339 II, 1 | giving the stater to the tax-gatherers, and "rendering to Caesar
4340 I, 6 | time, nor additional secret teachings in things that are manly
4341 III, 12 | the oppressed go free, and tear every unjust bond. Break
4342 II, 10 | includenda. Nihil enim a Penelope telam texente differemus, si interdiu
4343 III, 8 | Ulysses was not killed~By Telemachus; for she did not take a
4344 III, 4 | spend the day with them, telling them silly amatory stories,
4345 I, 13 | conceived of as the end (telos). And the end of piety is
4346 II, 10 | Si enim ne digitum quidem temere movere permittit sapienti
4347 III, 9 | require cold, as it were, to temper and give an edge. Nor must
4348 I, 11 | soul, and its eternal happy temperament (eukrasia). Accordingly,
4349 II, 10 | interdiu quidem texamus dogmata temperantiae; noctu autem ea resolvamus,
4350 II, 10 | libidine, quando matrimonialem temperantiam meretriciae vitiaverint
4351 I, 2 | wisdom and temperance, and tempered the body with beauty and
4352 II, 2 | blinded by the darkness of the tempest, having drifted away from
4353 III, 2 | things that are seen are temporal, but the things that are
4354 I, 7 | servant. Wherefore it was only temporary; but eternal grace and truth
4355 II, 10 | quas prudenter introducit temporis commoditates, diligenter
4356 II, 4 | song." And does not the ten-stringed psaltery indicate the Word
4357 II, 9 | off the causes of great tendency to sleep, we shall sleep
4358 I, 5 | superior regard He has to that tenderness and simplicity of disposition
4359 II, 10 | scripta sunt, ne eisdem teneamur vitiis, et caveamus, ne
4360 II, 10 | pars matricis desiderio teneatur et libidine furiat; quocirca
4361 II, 10 | Neque vero noctu, tanquam in tenebris, immodeste sese ac imtemperanter
4362 III, 3 | whom peace has pitched its tent, to preserve peace also
4363 II, 10 | admiratur:--~ Quos desiderium tenuit nec turpe cubilis~ Alterius,
4364 II, 10 | assidente femina, earn a tergo aggrediens: est enim ex
4365 II, 10 | hominis." Non est quaelibet terra apta ad suscipienda semina:
4366 II, 10 | melior est agricola, qui terrain colit animatam: ille enim
4367 I, 6 | are under the law, who are terrified by fear as children are
4368 I, 8 | this is a good device, to terrify lest we sin. "For the fear
4369 I, 9 | people! She that ruled over territories became as a widow; she came
4370 II, 10 | non probatur certo quasi testimonio voluptatibus. Benevolentia
4371 II, 10 | fide dignum e domo adsit testimonium. Non enim potest aliquid
4372 I, 8 | there shall be incurable tetanic incurvature. I will send
4373 II, 10 | turpe cubilis~ Alterius, nec tetra invisaque stupra rulerunt~
4374 II, 10 | differemus, si interdiu quidem texamus dogmata temperantiae; noctu
4375 II, 10 | Nihil enim a Penelope telam texente differemus, si interdiu
4376 III, 12 | XII. CONTINUATION: WITH TEXTS FROM SCRIPTURE.~ I would
4377 II, 4 | His Father." This is our thankful revelry. And even if you
4378 II, 8 | have abused them to the thankless service of demons, we must
4379 III, pray| the Lord the reward of due thanksgiving--praise suitable to His fair
4380 II, 2 | For there are the fragrant Thasian wine, and the pleasant-breathing
4381 III, 11 | is not exhibited in the theatres? And what shameless saying
4382 II, 2 | see two suns," said the Theban old man in his cups. For
4383 III, 11 | they walk, and playing with their-feet; the Lord shall humble the
4384 I, 7 | tutor of the children of Themistocles, was a lazy domestic. They
4385 I, 1 | Instructor being practical, not theoretical, His aim is thus to improve
4386 | thereof
4387 I, 5 | else He added agreeably thereto. And it is not alone the
4388 III, 12 | Continue in prayer, watching thereunto with thanksgiving. Walk
4389 | thereupon
4390 II, 3 | hurtful. Away, then, with Thericleian cups and Antigonides, and
4391 III, 4 | these women, purchasing Thersiteses highly valued, pride themselves
4392 III, 7 | for instance, to Elias the Thesbite, in whom we have a beautiful
4393 II, 13 | therefore, Aristophanes in the Thesmophoriazousae exhibits the whole array
4394 II, 9 | of purple, and mantles of thick pile, and couches softer
4395 II, 10 | of the outer skin being thickened by the surrounding air,
4396 II, 7 | feet crossed, nor place one thigh on another, nor apply the
4397 II, 11 | for the public gaze. Your thighs are beautiful; but, was
4398 II, 8 | from thorns, and figs from thistles; while those to whom He
4399 II, 10 | must never live mortally (thnêtôs). "Nor," as Paul says, "
4400 II, 8 | burning bush (the bush is a thorny plant); but when the Word
4401 I, 5 | reproachfully to upbraid the thoughtless: "Have ye never read, Out
4402 I, 7 | Pellaean. No more was the Thracian Zopyrus able to check the
4403 II, 11 | produced, as the spider's thread from the spider. For these
4404 III, 8 | insolent. For punishments and threats are for this end, that fearing
4405 II, 3 | be indignant at bearing a three-halfpenny loaf? Will the lamp not
4406 III, 2 | chokes [with vexation]."~Thrice, I say, not once, do they
4407 III, 11 | most beautiful thing is it thrifty wife, who clothes both herself
4408 I, 6 | Himself brought forth in throes of the flesh, which the
4409 II, 11 | Daniel the prophet says, "Thrones were set, and upon them
4410 I, 13 | ball rebounds on him that throws it by the repercussion.
4411 II, 1 | turbots of Attica, and the thrushes of Daphnis, and the reddish-brown
4412 II, 3 | of easily cleft cedar and thyine wood, and ebony, and tripods
4413 II, 11 | Here the particle what (ti banishes variety in food.
4414 III, 11 | excrementitious matters by tile rubbings necessitated by
4415 III, hymn| us keep;~ Husbandman, who tillest,~ Bit to restrain us, Rudder~
4416 III, 12 | both manages the state and tills the ground; commands, and
4417 I, 6 | place together at the same time--both the arrival at the
4418 I, 5 | expiation for like. Further, the timorousness of the turtle-doves typifies
4419 II, 2 | wine," says the apostle to Timothy, who drank water, "for thy
4420 II, 2 | but reproving the base tippling with the dregs of wine,
4421 I, 5 | sins, touching the earth on tiptoe so as to appear to be in
4422 II, 4 | against whatever pleasure titillates eye and ear, and effeminates.
4423 II, 3 | silver and gold, and of tohers inlaid with precious stones,
4424 I, 9 | Gospel "wearied," because toiling for us, and promising "to
4425 III, 3 | older than Eve, and is the token of the superior nature.
4426 II, 3 | furniture should exhibit the tokens of one beautiful life; and
4427 II, 10 | intemperantiae, ejusque constantem tolerantiam, vocans "humeros insipientium."
4428 II, 10 | improbis et malitiosis non tollamus artibus: eae enim, ut fornicatiohem
4429 II, 4 | arts in the modulations of tones, train to effeminacy and
4430 II, 2 | its aid as a strengthening tonic suitable to a sickly body
4431 III, 12 | I was a stranger, and ye took Me in; naked, and ye clothed
4432 II, 13 | amethysts, cera-unites, jaspers, topaz, and the Milesian~ "Emerald,
4433 II, 2 | the garment, that has been torn away all round, that has
4434 II, 8 | evinces this, and it induces a torpor (narkên) in the nerves.
4435 III, 11 | and these made either of tortoise or ivory, or some other
4436 II, 3 | gold and variegated with tortoise-shell, and bed-clothes of purple
4437 III, 11 | to kick up its heels and toss its mane, and shake off
4438 II, 9 | ought not to be for the total enervation of the body,
4439 II, 10 | bellua. Multa ergo nobis per totam vitam seminetur, quae bona
4440 II, 10 | Logi itaque praescriptum totis viribus observandum, neque
4441 II, 10 | Vide damni magnitudinem: totus homo per exinanitionem coitus
4442 II, 3 | feet, girded with a linen towel--He, the lowly-minded God,
4443 I, 9 | mountain the Church, which towers aloft, which is above the
4444 III, 10 | country, or go down into the town, the walk is sufficient
4445 III, 3 | Sibyl. For their service the towns are full of those who take
4446 II, 8 | with fine sense of smell track the wild beasts by the scent,
4447 III, 11 | not the paths of life. Her tracks are dangerous, and not easily
4448 II, 10 | DE PROCREATIONE LIBERORUM TRACTANDA SINT.~ Tempus autem opportunum
4449 III, 3 | those who make it their trade, feeling no shame before
4450 II, 10 | conantur. Impios "autem tradidit Deus," ut air Apostolus, "
4451 III, 12 | conversation received by tradition from your fathers; but with
4452 II, 11 | poet says:--~ "Useful for tragedians, not far life."~And our
4453 III, 3 | wretches know not how many tragedies the uncertainty of intercourse
4454 II, 10 | circumaguntur, et tantum non trahuntur, omnibus viribus et omni
4455 II, 11 | motions of figures, show the trailing of sordid effeminacy. If
4456 I, 7 | Word was at once Jacob's trainer and the Instructor of humanity [
4457 II, 1 | abstained from swine; "but a trance fell on him," as is written
4458 III, pray| commonwealth, having sailed tranquilly over the billows of sin,
4459 II, 13 | precious stones, indicate the transcendent grace of the apostolic voice.
4460 II, 11 | creatures the dancers, who transfer their dumb shameless profligacy
4461 I, 6 | how shall they avoid being transfixed on their own spit, through
4462 I, 12 | precepts ; in order that, transforming earth-born man into a holy
4463 III, 4 | Samuel to the Jews, who had transgressed when the people asked for
4464 I, 13 | longer speaks; for he who transgresses against reason is no longer
4465 III, pray| Thy peace, who have been translated into Thy commonwealth, having
4466 III, pray| since the Instructor, by translating us into His Church, has
4467 II, 7 | hiccup is to be quietly transmitted with the expiration of the
4468 III, 3 | violently oppose Him, when they transmute the hair made white by Him? "
4469 III, 11 | intoxication, and all kinds of trash. They who sing thus, and
4470 II, 8 | Ghost. Those, therefore, who travelled over the world and preached
4471 III, 7 | along with the sound-minded traveller. The wife who loves her
4472 II, 5 | our conversation, thereby travestying speech, which is the most
4473 II, 8 | anointed feet prophesied--the treason of Judas, when the Lord
4474 II, 1 | measured in due quantity, and treating the body in a healthful
4475 III, 9 | way the body drinks, like trees, not only by the mouth,
4476 III, 12 | the flesh, with fear and trembling, in the singleness of your
4477 II, 3 | and vinegar-saucers, and trenchers and bowls; and besides these,
4478 III, 11 | hair, and putting it up in tresses, contribute to make them
4479 II, 1 | gladiators, and the monstrous tribes of parasites--the one class
4480 III, 12 | Rejoicing in hope; patient in tribulation; continuing instant in prayer.
4481 I, 9 | a widow; she came under tribute; weeping, she wept in the
4482 III, 11 | languishing glances round, tricked out with the bait of pleasure. "
4483 III, 3 | will they elude death by tricking time. For it is notre dreadful,
4484 III, 3 | where the prowess of man is tried; the following of this unnatural
4485 II, 7 | loquacious man." And it is with triflers as with old shoes: all the
4486 II, 7 | exhortations: "Do not talk trifles in the multitude of the
4487 I, 7 | athlete, teaching him to trip up his antagonist. It is
4488 II, 3 | thyine wood, and ebony, and tripods fashioned of ivory, and
4489 II, 2 | off betimes, for fear of tripping. One Artorius, in his book
4490 III, 2 | Ida, and the cities of the Trojans, and the ships of the Achaeans,
4491 III, 3 | horrible conduct! Such are the trophies of your social licentiousness
4492 II, 2 | aloft; and buried in the trough of the sea, is blinded by
4493 I, 7 | god with them." Clearly, I trow, has the Scripture exhibited
4494 III, 11 | terror at the capture of Troy, uncover herself; but, though
4495 II, 3 | goldsmith? I affirm that truckle-beds afford no worse repose than
4496 I, 2 | Thy servant, O my God, who trusteth in Thee. Pity me, O Lord;
4497 II, 11 | and being everything but truth-loving, good for nothing but to
4498 II, 1 | its course. Whence that truth-seeking philosopher Plato, fanning
4499 II, 8 | through which ladies, in trying to escape grey hair, become
4500 II, 10 | exercere oportet, multo magis tuae uxori honestas est ostendenda,
4501 II, 10 | tange mulierem, praeterquam tuam ipsius uxorem," ex qua sola
4502 II, 10 | adnatum est ei quoddam carneum tuberculum, feminino pudendo figura