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| Titus Flavius Clemens (Alexandrinus) The Instructor IntraText - Concordances (Hapax - words occurring once) |
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4503 III, 3 | made smooth by the violent tuggings of pitch-plasters. It is
4504 II, 10 | accepta: "Et uxori proximi tui non dabis concubitum seminis,
4505 II, 10 | Quocirca, "Amove a servis tuis spes inanes, et indecoras,"
4506 II, 1 | cockles of Methymna, the turbots of Attica, and the thrushes
4507 II, 4 | strains say farewell to the turbulence of drunkenness. Chromatic
4508 II, 9 | smooth feet; for elaborate turnings form occasionally paths
4509 II, 1 | Lipara, and the Mantinican turnip; and furthermore, the beetroot
4510 II, 2 | descends to the depths of turpitude, overwhelmed in the mighty
4511 II, 10 | invicem, masculi in masculos turpitudinem operantes, et mercedem,
4512 II, 10 | Impudicorum vero verborum, et turpium figurarum, meretriciorumque
4513 II, 10 | autem viro subjecta est, turris est mortis iis, qui ea utuntur."
4514 I, 5 | the timorousness of the turtle-doves typifies fear in reference
4515 I, 5 | young pigeons or a pair of turtles to be offered for sin;"
4516 I, 6 | lord of all; but is under tutors and governors, till the
4517 II, 10 | Remember the four and twenty thousand that were rejected
4518 II, 9 | for creeping things which twine themselves about the incisions
4519 III, 6 | like a serpent, which will twist round the hand and bite;
4520 III, 11 | have the hair. But let not twisted locks hang far down from
4521 III, 11 | bile, and sharper than a two-edged sword. For the feet of folly
4522 II, 10 | I have already said, are types which correct our lusts.
4523 I, 5 | timorousness of the turtle-doves typifies fear in reference to sin.
4524 II, 10 | voluptatum studium; in quae omnia tyrannidem obtinet cupidity. His autem
4525 III, 4 | self-willed and voluptuous tyrant, "who shall," He says, "
4526 II, 11 | account of this purple, then, Tyre and Sidon, and the vicinity
4527 III, 2 | it is sufficient, nor the Tyrian Sea, nor the freight that
4528 II, 12 | half-boots, and Persian and Tyrrhenian buskins; and setting before
4529 II, 10 | enim. cupiditati nomen est ubris, "petulantia;" et equum
4530 I, 6 | change of blood into pus in ulceration. Or if, on the other hand,
4531 II, 10 | quod seminatum est. Neque ullam omnino tange mulierem, praeterquam
4532 II, 10 | neque quidquam contra leges ullo modo faciendum est, neque
4533 II, 10 | sulcis privetur. Neque vero ullum unquam induxit veterum Hebraeorum
4534 I, 13 | their aim, train up to the ultimate goal of aspiration, which
4535 II, 7 | to which their ears are unaccustomed, and unseemly sights, inflame
4536 II, 1 | endowed." For Plato was not unacquainted with David, who "placed
4537 III, 11 | land love the unvaried, and unambiguous, and simple colour of truth.
4538 II, 2 | disgusting babblings, who has unavailing remorse?" You see, in all
4539 III, 8 | sinners, lest lust being unavenged, should break loose from
4540 III, 11 | should either speak or act unbecomingly to them. But I think it
4541 I, 8 | spontaneously through human unbelief. "Behold, therefore," says
4542 II, 1 | things. "And if one of the unbelievers call us to a feast, and
4543 III, 12 | shall receive." "To the unbelieving nothing is trustworthy,"
4544 III, hymn| guiding.~ Rudder of youth unbending,~ Firm against adverse shock;~
4545 III, 9 | pleasure is to be omitted. For unblushing pleasure must be cut out
4546 I, 9 | towards their fathers. "For an unbroken horse turns out unmanageable,
4547 III, 3 | not how many tragedies the uncertainty of intercourse produces.
4548 III, 1 | that the Lord Himself was uncomely in aspect, the Spirit testifies
4549 II, 7 | as by greed one shows an uncontrolled appetite. Nor are you, in
4550 III, 11 | another to fall into sin by uncovering her face. For this is the
4551 II, 10 | vicissim et agit, et patitur: unde etiam rarissime inveniri
4552 I, 7 | that we may not have to undergo like sufferings. What, then,
4553 I, 2 | was ere he died, having undergone resurrection. Further, He
4554 I, 9 | sees God"--that is, he that understands God. Complaint is censure
4555 III, 4 | although they ought to undertake the maintenance of old people
4556 III, 11 | detection; so that, being undistinguishable from others, they may fearlessly
4557 II, 9 | thoughts of a sober soul, undistracted for the time by the affections
4558 II, 1 | grace of the countenance undisturbed, and committing no indecorum
4559 III, 3 | effrontery. If nothing is left undone by them, neither shall anything
4560 III, 12 | commands! "Let this water undulate within itself; let this
4561 III, hymn| Way;~ Word eternal, Age unending;~ Life that never can decay;~
4562 II, 9 | Ulysses rectified the unevenness of the nuptial couch with
4563 II, 11 | of wisdom, the varied and unfading Scriptures, the oracles
4564 III, 11 | embracing silence, possessing unfeigned love, pure in body, pure
4565 II, 8 | and wear it at home, were unfit for a man of temperance.
4566 II, 8 | hands--the disobedient and unfruitful people--He lacerates into
4567 III, 11 | also, and chiefly what is unfulled, protects the heat which
4568 III, 10 | agricultural labour would not be ungentleman like. I had almost forgot
4569 III, 3 | cutting their hair in an ungentlemanlike and meretricious way, clothed
4570 I, 10 | He says, "But not so the ungodly--not so; but as the dust
4571 II, 13 | called by this very name. The ungraceful things round the feet of
4572 II, 9 | have been drawn into that unhallowed intercourse, had he not
4573 I, 5 | lovers of the horns of the unicorns. To those, therefore, that
4574 II, 3 | are conformable to this uniform mode of life, and harmonious
4575 III, 11 | truth, we may embrace the uniformity and simplicity of the truth.~
4576 III, 11 | against these things, and unimpressible, will never make a stumble
4577 I, 9 | highest degree impure is uninstructed and base, by reason of his
4578 III, pray| us into His Church, has united us to Himself, the teaching
4579 I, 5 | Till we all attain to the unity of the faith, and of the
4580 II, 10 | naturam autem nobis vita universa processerit, si et ab initio
4581 I, 6 | of the Gospel, which is universally diffused, as milk; and as
4582 II, 10 | luxus quoque, et simul universarum voluptatum studium; in quae
4583 II, 10 | alimentum expetens, hic veto ut universum permanent, curam gerens,
4584 I, 10 | innocent blood, and let us hide unjustly the righteous man in the
4585 II, 1 | of other explanations not unknown to us, but the present is
4586 II, 3 | the table-knife not cut unlest it be studded with silver,
4587 II, 12 | that "he was not worthy to unloose the latchet of the Lord'
4588 III, 2 | should think herself so unlovely as to need foreign, and
4589 I, 9 | unbroken horse turns out unmanageable, and a son who is let take
4590 III, 3 | intercourse produces. For fathers, unmindful of children of theirs that
4591 II, 2 | memory active, and their body unmoved and unshaken by wine. People
4592 I, 7 | the babe; and was as yet unnamed, the Lord God not having
4593 II, 11 | superfluities in general, as unnecessary; what are we to imagine
4594 III, 3 | him, he will not escape unnoticed. Man may, though naked in
4595 II, 10 | initur lepore (neque enim uno contenta est matrimonio)
4596 II, 2 | account of its quantity, unobserved, create the necessity of
4597 III, 8 | the marriage-bed remains unpolluted."~Reproaching foul adultery,
4598 III, 8 | and griefs, he will not be unpractised in endurance. Wherefore
4599 III, 10 | it is pleasant, and not unprofitable. Nor are women to be deprived
4600 I, 9 | by reason of his being unreproved in those respects in which
4601 III, 2 | continents were convulsed by unrestrained pleasures, and all was thrown
4602 I, 8 | without blame. "But if our unrighteousness commend the righteousness
4603 II, 5 | word which had been better unsaid."~ Especially, therefore,
4604 II, 1 | those who are (asôsous) unsaved, excluding the <s>. For
4605 III, 6 | Word, and himself escape unscathed. But, as is reasonable,
4606 II, 2 | the flute because of the unseemliness of the sight): so that we
4607 III, 12 | of darkness, hidden and unseen" by the nations, but seen
4608 II, 2 | and their body unmoved and unshaken by wine. People in such
4609 II, 1 | excess; the food pushed with unsocial eagerness into their stomach,
4610 I, 5 | that they should take more unsparing advantage of the truth than
4611 II, 1 | have cast off shame and unsparingly abuse meals, the insatiable
4612 III, 11 | of swift wing producing unstable follies and empty delights;
4613 II, 11 | those who are white and unstained within, it is most suitable
4614 III, 2 | away by pleasure; and the unsullied principle of reason, when
4615 III, hymn| SAVIOUR.~I.~ Bridle of colts untamed,~ Over our wills presiding;~
4616 I, 6 | moment we hear, we who were untaught become disciples. Does this,
4617 I, 8 | For He is kind to the unthankful and the evil;" and further,
4618 II, 8 | the plait of perversity is untied, and the flower withers.
4619 | until
4620 II, 6 | unclean, and heathenish, and untrained, and licentious, and not
4621 II, 8 | The crown is the symbol of untroubled tranquillity. For this reason
4622 II, 10 | cui sunt duo sinus, et non unus solus matricis vacuus sinus,
4623 III, 11 | of the man, land love the unvaried, and unambiguous, and simple
4624 III, hymn| wills presiding;~ Wing of unwandering birds,~ Our flight securely
4625 II, 8 | through the senses, as through unwatched doors, we unconsciously
4626 II, 2 | which they keep their reason unwavering, their memory active, and
4627 II, 2 | speech;~ And is wont to hear unwillingly,~ What evil words he with
4628 III, 4 | ASSOCIATE.~ But really I have unwittingly deviated in spirit from
4629 III, 2 | country, or some such beast unworthy of the temple, but quite
4630 I, 5 | figuratively calls us colts unyoked to vice, not broken in by
4631 I, 5 | mentioned, reproachfully to upbraid the thoughtless: "Have ye
4632 III, 8 | partly exhorts, partly upbraids. Others having sinned, He
4633 I, 5 | senseless lusts; but, stretching upwards in soul, loosed from the
4634 II, 10 | custoditur. "Domum" autem, et "urbem," in qua suam exercent intemperantiam.
4635 II, 10 | nefandus,~ Foedus, femineusque, urbs pessima, plane impura.~Econtra
4636 I, 5 | spurs on His disciples, urging them to attend to Him, hastening
4637 II, 10 | meatum semen immittere: urina enim in vesicam excernitur,
4638 I, 5 | points to be made like to us--"the Lamb of God"--Him,
4639 II, 9 | sleep by day; and fits of uselessness, and napping and stretching
4640 III, 1 | look of superfluity and uselessness--is vaunting one's self.
4641 II, 3 | crystal vases de nuit, as they usher in their counsellors, and
4642 II, 10 | et masculi eorum, relicto usu naturali, exarserunt in
4643 II, 9 | health; and that is not very usual. But devotion to activity
4644 II, 10 | eorum mutaverunt naturalem usum in eum, qui est procter
4645 I, 10 | money he will not give on usury, and will not take interest;
4646 II, 10 | ac cum feminis, Veneris utamur consuetudine. Et ideo "non
4647 II, 10 | voluptas, si quis ea etiam utatur in conjugio, est praeter
4648 II, 10 | qualibet alia, cum pudore utendum sit; natura enim sicut alimentis,
4649 II, 3 | with respect to household utensils, of which let use, not expense,
4650 II, 10 | verum accidit, ut cure uterum gerunt, altera pars matricis
4651 II, 10 | nuptiis, quantum convenit, utile est, et decet, nobis uti
4652 II, 10 | haec figura carnis, qui in utilem aliquam desinat partem,
4653 II, 10 | nobis turpe est ad auditorum utilitatem nominare partes, in quibus
4654 I, 12 | He might fulfil to the utmost that divine utterance, "
4655 II, 13 | not for us?" Such are the utterances of those who are totally
4656 II, 10 | turris est mortis iis, qui ea utuntur." Capro, vel apro, meretricis
4657 II, 10 | hoc ipsum, an ducenda sit uxor. veniat in considerationem:
4658 II, 10 | Hebraeorum coeuntem cum sua uxore praegnante. Sola enim voluptas,
4659 II, 10 | cum ipsis quoque prohibet uxoribus congredi, si forte eas detineant
4660 II, 10 | coitus (quidquid enim est vacuum, desiderat repleri); verum
4661 II, 10 | non unus solus matricis vacuus sinus, est ei sufficiens
4662 I, 6 | are brought by their own vainglorious wisdom to the true simplicity.
4663 III, 4 | purchasing Thersiteses highly valued, pride themselves not in
4664 II, 3 | of their works. They have vanished, and gone down to Hades."
4665 III, 5 | effeminate men, who have been vanquished by women; proving at least
4666 II, 10 | excrementa exponuntur. Sola ergo varia in hyaenis natura, superfluo
4667 III, 1 | many-shaped above Proteus, the varying sea-god, who changed himself
4668 II, 3 | silver urinals and crystal vases de nuit, as they usher in
4669 III, 12 | the signs that crown the vault of heaven."~ O divine works!
4670 III, 1 | and is kind; envieth not; vaunteth not itself, is not puffed
4671 III, 1 | superfluity and uselessness--is vaunting one's self. Wherefore he
4672 II, 1 | of seeds, and nuts, and vegetables, without flesh. And John,
4673 I, 9 | His power. Denunciation is vehement speech. And He employs denunciation
4674 II, 10 | stamina distrahi, et in vehementi congressus intensione disrumpi.
4675 II, 10 | fiunt eis superfetationes. A vehementibus ergo appetitionibus, mutuisque
4676 II, 10 | vero in oculum, sanguis in venas, sordes in aures, mucus
4677 II, 8 | banish their compounders and vendors from well-regulated states,
4678 II, 10 | multas species, cure ad hanc veneream intemperantiam deflexerit,
4679 II, 10 | adhuc se haberet ad res venereas," respondit: "Bona verba,
4680 II, 10 | ergo justum vinci a rebus venereis, nec libidinibus stolide
4681 II, 10 | infrugiferas sationes, et Venerem praeposteram, et quae natura
4682 II, 10 | animalia ad explendum coitum venereum feruntur insano quodam furore.
4683 II, 10 | resolvamus, cum in cubile venerimus. Si enim honestatem exercere
4684 II, 10 | perinde ac cum feminis, Veneris utamur consuetudine. Et
4685 III, 3 | addicted to both kinds of venery, haters of hair, destitute
4686 II, 10 | ipsum, an ducenda sit uxor. veniat in considerationem: quomodo
4687 II, 10 | vesica; et os colli, in quod venit semen, impletum occluditur,
4688 III, 2 | poisons; and injecting his own venom of deception, this pander
4689 II, 5 | in check; for when given vent to in the right manner it
4690 II, 10 | ventrique et iis quae sunt infra ventrem, dominari, est maximi imperii.
4691 II, 1 | the one who is called the Ventriloquist-demon. It is far better to be
4692 II, 10 | voluptates quippe continere, ventrique et iis quae sunt infra ventrem,
4693 II, 10 | cupiditates averte a me. Ventris appetitio et coitus ne me
4694 II, 10 | humefactum alimentum in ventrum, lacryma vero in oculum,
4695 I, 6 | and some have consequently ventured to call it the substance
4696 II, 10 | venereas," respondit: "Bona verba, quaeso: ego vero lubentissime
4697 II, 10 | ut aliquis ex ecclesia, verbi gratia, aut ex foro mane
4698 II, 10 | satietas. Impudicorum vero verborum, et turpium figurarum, meretriciorumque
4699 II, 10 | reprehendit cultum simulacrorum: vere enim oportet ab idolis esse
4700 II, 10 | imtemperanter gerere oportet, sed verecundia, ut quae sit lux rationis,
4701 I, 8 | of the Son. So that it is veritably clear that the God of all
4702 II, 10 | appetitiones, quae prius in amicis versabantur complexibus, intro conversae,
4703 II, 10 | iis, quae in exercitatione versantur, corporibus; quorum hi quidem,
4704 III, 11 | lay aside the varied and versatile passions of the man, land
4705 II, 10 | quod caste cum proximis verseris, fide dignum e domo adsit
4706 II, 10 | poenitentia; amorque saepe vertitur in odium, quando reprehensionera
4707 II, 10 | Rursus Moyses lepore quoque vesci prohibet. Omni enim tempore
4708 II, 10 | immittere: urina enim in vesicam excernitur, humefactum alimentum
4709 II, 10 | convenit, operum tempus est. Vespere autem oportet post convivium
4710 III, 2 | with their porticos and vestibules are carefully constructed,
4711 II, 10 | Circumcidamini fornicationem vestram." Aliquod tempus ad seminandum
4712 II, 10 | describentes. Quae enim veteribus acciderunt, sicut ante diximus,
4713 II, 10 | vero ullum unquam induxit veterum Hebraeorum coeuntem cum
4714 III, 2 | aught is wrong, chokes [with vexation]."~Thrice, I say, not once,
4715 III, 3 | fornicator, were he not the victim of that vice, and study
4716 II, 10 | nascitur et evellitur." Vide damni magnitudinem: totus
4717 II, 10 | re necessaria? Ex eo ergo videri possunt nervi tanquam stamina
4718 II, 10 | afficere, valde est impium. Videte itaque quomodo sapientissimus
4719 II, 9 | activity begets an everlasting vigil after toils. Let not food
4720 II, 4 | entertainments, and foolish vigils, too, that revel in intemperance.
4721 II, 10 | life."~ Non est ergo justum vinci a rebus venereis, nec libidinibus
4722 II, 3 | silver couches, and pans and vinegar-saucers, and trenchers and bowls;
4723 II, 10 | obsoniorum desiderium, vinolentia et amor in mulieres; luxus
4724 II, 10 | vicious practices. For he violates his marriage adulterously
4725 III, 3 | rivalry with God, or rather violently oppose Him, when they transmute
4726 I, 9 | says, "Serpents, brood of vipers."~Accusation is censure
4727 I, 9 | father, and lord of thy virginity." "And a fair and graceful
4728 II, 11 | case with the Lacedaemonian virgins; nor is it becoming for
4729 II, 10 | reputabitur. Quae autem viro subjecta est, turris est
4730 II, 10 | Rursus autem Moyses abducit viros a praegnantibus, quousque
4731 I, 8 | account of its possessing virtue--for it is itself virtue.--
4732 III, hymn| decay;~ Fount of mercy, virtue-sending;~ Life august of those who
4733 II, 10 | semina. Ne semina, ubi non vis tibi nasci quod seminatum
4734 I, 6 | up; but when the sap is viscous, it retains the seed, and
4735 II, 9 | counted worthy to behold the vision--that was above man. And
4736 I, 9 | in whom is not faith."~ Visitation is severe rebuke. He uses
4737 III, 12 | clothed Me; sick, and ye visited Me; in prison, and ye came
4738 I, 8 | declare it." This is He "that visits the iniquities of the fathers
4739 II, 10 | Secundum naturam autem nobis vita universa processerit, si
4740 I, 6 | which faith is held as by a vital principle. And when hope
4741 I, 6 | blood flowed forth; and the vitality of faith is destroyed. If,
4742 II, 10 | Multa ergo nobis per totam vitam seminetur, quae bona sit
4743 II, 10 | est ostendenda, inhonestas vitando conjunctiones: et quod caste
4744 II, 10 | atque adeo in confesso est, vitandos esse cum masculis concubitus,
4745 II, 1 | stomach, the taste being vitiated by an unhappy art--that
4746 II, 10 | temperantiam meretriciae vitiaverint libidines. Amantium enim
4747 II, 10 | sunt, ne eisdem teneamur vitiis, et caveamus, ne in poenas
4748 II, 10 | suscipit, probrosumque et vituperandum negat coitum, post sationem
4749 II, 10 | idolis esse puram domum Dei viventis. Rursus Moyses lepore quoque
4750 II, 10 | pro numero annorum, quos vixit, habentem foramina: et ea
4751 II, 10 | ne nominetur quidem in vobis, sicut decet saneros." Recte
4752 III, 12 | he who brings a stealthy vocal word to men," as Bacchylidis
4753 II, 10 | constantem tolerantiam, vocans "humeros insipientium."
4754 II, 10 | cupiditatis, "petulantem" vocavit Plato, cure legissit, "Facti
4755 II, 7 | dues; and those who are vociferous and clamorous ought to be
4756 II, 8 | which is naturally cold, volatilizing the effusions of the head.
4757 I, 6 | anticipated by the power of His volition. Further release from evils
4758 II, 10 | Amantium enim corda sunt volucria, amorisque irritamenta exstinguuntur
4759 II, 10 | qui probro illos afficere voluerunt, una cum ipsa civitate combusserunt,
4760 II, 10 | tanquam ad coitum natos, voluit esse deditos voluptati.
4761 II, 10 | uxore praegnante. Sola enim voluptas, si quis ea etiam utatur
4762 II, 10 | natos, voluit esse deditos voluptati. Pudore autem nos afficiat
4763 II, 10 | nec ulla ejusmodi alia voluptatis bellua. Multa ergo nobis
4764 II, 10 | quoque, et simul universarum voluptatum studium; in quae omnia tyrannidem
4765 II, 8 | rings and ropes, so is the voluptuary by fumigations and unguents,
4766 II, 1 | image of their father, the voracious beast. People first called
4767 II, 8 | abominate unguents, like vultures or like beetles (for these,
4768 III, 2 | and fierce battles are waged, and the plains are crowded
4769 II, 5 | Pleasantry is allowable, not waggery. Besides, even laughter
4770 I, 10 | darkness, where there shall be wailing and gnashing of teeth,"
4771 III, 10 | dinner under a tree, and waited on them as they ate." The
4772 II, 2 | you. It is given you, and waits you. Be not eager to burst,
4773 I, 10 | Blessed is the man who walketh not in the counsels of the
4774 II, 2 | requisite that in their wanderings they should be temperate .
4775 II, 1 | sauces; and if flesh is wanted, let roast rather than boiled
4776 III, 11 | be angry at those who act wantonly, is a clear proof of a disposition
4777 II, 10 | obstructed arteries, it warbles no longer a dying melody,
4778 II, 5 | distance. For gravity can ward off the approaches of licentiousness
4779 II, 13 | Emerald, most precious ware."~And the highly prized
4780 III, 3 | miserable dealers in these wares sail, bringing a cargo of
4781 III, 3 | what is shaggy is drier and warmer than what is smooth. Wherefore
4782 III, 11 | and being warmed by it, warms in turn the body. And for
4783 III, 12 | admonish you, brethren, warn them who are unruly, comfort
4784 III, 3 | embellishment of smoothing (for I am warned by the Word), if it is to
4785 II, 10 | Moreover, the Paedagogue warns us most distinctly: "Go
4786 II, 4 | rousing wrath. In their wars, therefore, the Etruscans
4787 I, 6 | But He is perfected by the washing--of baptism--alone, and is
4788 I, 9 | a whore's forehead; thou wast shameless towards all; and
4789 II, 9 | the angels, whom we call "watchers." But a man asleep is worth
4790 II, 7 | intention of him who says that a water-drinker and a sober man gets intoxicated
4791 I, 6 | by being agitated like a wave; and by an interruption
4792 II, 11 | pride and luxury make men waverers (or raise them aloft) from
4793 II, 7 | faith within them is still wavering; and the instability of
4794 II, 2 | wind agitates the Libyan waves."~And further:--~ "Wine
4795 III, 10 | highest of ministries, helping wayfarers. For Abraham said to her, "
4796 II, 3 | meat, as when we call for a weapon for the fight? What if the
4797 I, 9 | introduced in the Gospel "wearied," because toiling for us,
4798 II, 10 | shame." And again--for he wearies not of doing good"He who
4799 III, 11 | But far from her be the wearisome trouble that comes from
4800 III, 2 | shoesole.~ Is one tall? She wears a thin sole,~ And goes out
4801 II, 1 | as so indulge are flies, weasels, flatterers, gladiators,
4802 III, 4 | wool, and spinners, and weavers, and female work and housekeeping,
4803 III, 2 | cosmetics,--that is, the web consisting of them, the
4804 II, 1 | When thou art called to a wedding, recline not on the highest
4805 II, 11 | from God and from chaste wedlock, exchanging her husband
4806 I, 9 | she came under tribute; weeping, she wept in the night."~
4807 II, 9 | after toils. Let not food weigh us down, but lighten us;
4808 II, 9 | as those that swim with weights hanging to them are weighed
4809 III, 12 | in the markets." But He welcomes the repentance of the sinner--
4810 I, 6 | refreshed and grows, is welded together and compacted of
4811 III, 11 | razor, for that were not well-bred, but by a pair of cropping
4812 III, 10 | almost forgot to say that the well-known Pittacus, king of Miletus,
4813 II, 11 | a linen girdle."~ For as well-nurtured bodies, when stripped, show
4814 III, 11 | equipoise; from which this well-proportioned and beautiful image of the
4815 III, 7 | distributing it. For as gushing wells, when pumped out, rise again
4816 III, paed| me life, and be that life welt spent,~ Thy grace enjoying;
4817 III, 11 | For like mistress like wench," as they say in the proverb.~
4818 I, 9 | under tribute; weeping, she wept in the night."~ Objurgation
4819 II, 11 | when he sang thus: "Thou wert clothed with confession
4820 I, 5 | of cows, and the lion's whelp, and the stag's fawn, and
4821 II, 7 | chiefs,~ Not over-seemly, but wherewith he thought~ To move the
4822 I, 5 | to those whose wits are whetted for wickedness. Rightly,
4823 III, 4 | of adultery, giggling and whispering, and shamelessly making
4824 III, 4 | they keep up old wives' whisperings over their cups, learning
4825 II, 7 | prayer." Chirruping and whistling, and sounds made through
4826 II, 11 | Virtue, standing simply, white-robed and pure, adorned with modesty
4827 III, 2 | with ceruse.~ Is one very white-skinned? She rouges.~ Has one any
4828 III, 9 | Lord, "for ye are like to whited sepulchres. Without, the
4829 I, 6 | moisture in our mouth, too, is whitened by the breath. What an absurdity
4830 I, 6 | nourishing, or sweeter, or whiter than milk. In every respect,
4831 III, 11 | robe, and casting up the whites of his eyes. Women that
4832 III, 12 | truth is not in Him. But whoso keepeth His word, in him
4833 III, 11 | found at last wicked and wickedly singing this most pernicious
4834 II, 2 | broad drinking cups, and so widening the mouth, drinking in an
4835 III, 12 | some to deacons, others to widows, of whom we shall have another
4836 III, 10 | Nor is it a reproach to a wife--housekeeper and helpmeet--
4837 I, 7 | sufficiently for the people in the wilderness. He led him about in the
4838 I, 9 | understood, and thus sinned wilfully. Understanding is the eye
4839 III, hymn| Rudder~ To guide us as Thou wiliest;~ Of the all-holy flock
4840 I, 9 | has said, and so He has willed. Such is our Instructor,
4841 I, 7 | may repent. For "the Lord willeth the repentance of the sinner
4842 III, 11 | the ensnaring devices of wily cunning. But let us show
4843 II, 12 | driven into the soles in winding rows. Many, too, carve on
4844 I, 5 | and looking through the window, as the Scripture says,
4845 II, 2 | hottest of all liquids--wine--adding, as it were, fire
4846 II, 3 | of drinking vessels, and wine-coolers, and wine-pourers also.
4847 II, 2 | director (paedagogue) to wine-drinking, lest conviviality imperceptibly
4848 II, 3 | vessels, and wine-coolers, and wine-pourers also. For, on the whole,
4849 II, 2 | liquor. Importations of wines from beyond seas are for
4850 III, 11 | rightly to see, gladdens. "Winking with the eye, with guile,
4851 III, 11 | with lofty neck, and with winkings of the eyes, and sweeping
4852 I, 11 | securing attention, and so winning to obedience to the true
4853 II, 2 | and the soul itself is wisest and best when dry. And thus,
4854 III, 2 | infatuated lovers. But if one withdraw the veil of the temple,
4855 I, 10 | and his leaf shall not wither " (by this He made an allusion
4856 III, 1 | coming of autumn, and is withered by destruction. For lust
4857 II, 8 | is untied, and the flower withers. For the glory of those
4858 II, 11 | souls of those that had witnessed, beneath the altar, and
4859 I, 8 | is no difference." And, witnessing further to the truth, he
4860 III, 3 | as is reported of furious wolves. And these, gentler than
4861 III, 3 | them, and smooth them, how womanly! And, in truth, unless you
4862 I, 7 | Philip. But Phoenix was women-mad Adrastus was a fugitive.
4863 III, 11 | may without the word be won by the conversation of the
4864 II, 8 | dyers of flower-coloured wools. For it is not right that
4865 II, 9 | carpets, and smooth carpets worked with gold, and long fine
4866 III, paed| to the bee,~ That skilful worker, which from many a flower~
4867 III, 4 | shoulders women's litters. But workers in wool, and spinners, and
4868 I, 3 | to God, since he is His workmanship. The other works of creation
4869 II, 13 | bear such a burden are not worried to death. O foolish trouble !
4870 I, 10 | Hebrews suffered when they worshipped the golden calf, and what
4871 II, 1 | the Belly-demon, and the worst and most abandoned of demons.
4872 III, 11 | holy. When the kingdom is worthily tested, we dispense the
4873 III, 8 | Lays to heart--he is a worthless man."~ The other people
4874 I, 10 | in the way of God, thou wouldst have dwelt for ever in peace; "
4875 I, 8 | flesh from the blood of the wounded." It is clear, then, that
4876 II, 11 | of artificial hair and wreathed curls; and furthermore,
4877 III, 3 | finery, naked of vanity, wrenched from our sins, bearing only
4878 III, 6 | of the tail. And riches, wriggling either in an experienced
4879 III, 9 | fulling men, since they wrinkle men's bodies sooner than
4880 III, 3 | cleverly, they will not escape wrinkles, nor will they elude death
4881 III, 10 | the pool, and extends her wrist to the beggar."~ She who
4882 I, 6 | before the Lord. And again he writes in another place: "For by
4883 I, 9 | Accusation is censure of wrong-doers. This mode of instruction
4884 II, 10 | every one who sins, directly wrongs not so much his neighbour
4885 II, 11 | flutter about peploi, and xystides, and ephaptides, and "cloaks,"
4886 I, 1 | kindred faculty of reason a yearning after true life now and
4887 II, 2 | livid, and still above yesterday's bout pouring another bout
4888 II, 11 | women. But this must not be yielded to. And if some accommodation
4889 I, 5 | but suffer, as was right, yielding the precedence in suffering
4890 I, 7 | so the Instructor never yields to the blasts that blow
4891 II, 10 | forth a shrill note; and the yoice flows wide, and spring now
4892 III, 12 | Church? Let those who are yoked together love one another "
4893 I, 13 | relate to the blessed life yonder, wing us for flight hence;
4894 III, 3 | said very manfully, "Come, youngster, buy for yourself a man,"
4895 | yours
4896 III, hymn| Reason-gifted, holy One;~ King of youths, whom Thou dost keep,~ So
4897 III, 11 | is not to be purchased by zealous pursuit of frivolities,
4898 III, 11 | desirable.~The Model Maiden.~ Zeno the Cittiaean thought fit
4899 II, 13 | the Spirit prophesies by Zephaniah: "And their silver and their
4900 II, 2 | Hephaestus was hurled by Zeus from heaven to earth. "The