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Antonio A. Borelli Fatima: past or future? IntraText CT - Text |
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The Third Apparition of the Angel The third apparition occurred either at the end of the summer or the beginning of the autumn of 1916, once again at Loca do Cabeço. According to Sister Lucia's account, it took place as follows: "As soon as we arrived there, we began to say the angel's prayer on our knees, with our faces to the ground. 'My God, I believe, I adore, I hope, and I love Thee....' I do not know how many times we had said this prayer when we saw an unknown light shining over our heads. We rose to see what was happening, and we saw the angel bearing a chalice in his left hand. Drops of blood fell into the chalice from a Host suspended over it. Leaving the chalice and the Host suspended in the air, the angel prostrated himself beside us and said the following prayer three times: "'Most Holy Trinity, Father, Son, and Holy Ghost, I adore Thee profoundly and offer Thee the most precious Body, Blood, Soul, and Divinity of Jesus Christ, present in all the tabernacles of the earth, in reparation for the insults, sacrileges, and indifference with which He is offended. And through the infinite merits of His Most Sacred Heart and of the Immaculate Heart of Mary, I beg Thee for the conversion of poor sinners.' "After this, rising up, he again took the chalice and the Host in his hand; he gave the Host to me and the contents of the chalice to Jacinta and Francisco to drink, saying: 'Take and drink the Body and Blood of Jesus Christ, who is horribly insulted by ungrateful men. Make reparation for their crimes and console your God.' "He again prostrated himself on the ground and repeated with us the same prayer three more times. 'Most Holy Trinity....' Then he disappeared. "Compelled by the supernatural force that enveloped us, we imitated the angel in everything, that is, prostrating ourselves as he did and repeating the prayers he said. The strength of God's presence was so intense that it absorbed and annihilated us almost completely. It seemed to deprive us even of the use of our bodily senses for a long period of time. For several days afterward, we performed our physical actions as though sustained by that same supernatural being who compelled us to do them. The peace and happiness we felt were great, but intimate, as our souls were entirely concentrated on God. The physical weariness that overwhelmed us was also great. "I do not know why, but the fact is that the apparitions of Our Lady had a very different effect on us. There was the same intimate gladness, the same peace and happiness. But instead of physical weariness, we felt a certain expansive liveliness, a sense of glee instead of that annihilation in the Divine Presence, a certain communicative enthusiasm instead of that difficulty in speaking. But, in spite of these feelings, I felt the inspiration to remain silent, especially about certain things. In the interrogations, I felt an intimate inspiration that suggested to me the answers, which, although true, would not disclose what I should still keep secret." 10 The apparitions of the angel in 1916 were preceded by three other visions from April to October of 1915, in which Lucia and three other little shepherd girls (Maria Rosa Matias, Teresa Matias, and Maria Justino) saw something suspended in the air over the trees in the valley. It was "a kind of cloud whiter than snow, somewhat transparent, with a human form...a figure like a statue made of snow that the rays of the sun had turned somewhat transparent". This description is the one given by Sister Lucia herself. 11
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10 Memoir II, p. 118, and IV, pp. 322-326; De Marchi, pp. 54-55; Walsh, pp. 43-44; Ayres da Fonseca, pp. 122-123; Galamba deOliveira, pp. 58-59. 11 Memoir II, p. 110, and IV, pp. 316 and 318; De Marchi, pp. 50-51; Walsh, pp. 27-28; Ayres da Fonseca, p. 119; Galamba de Oliveira, p. 51. |
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