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Antonio A. Borelli
Fatima: past or future?

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  • Chapter IV - Sister Lucia's Mission
    • Lucia's Itinerary
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Lucia's Itinerary

On 17 June 1921, Lucia left Aljustrel and was admitted as a boarding pupil in the school of the Sisters of Saint Dorothy at Vilar, a suburb of Oporto. On 24 October 1925, she entered the Institute of the Sisters of Saint Dorothy and was accepted as a postulant in that congregation's convent of Tuy, just across the Spanish border.

On 2 October 1926, Lucia became a novice. On 3 October 1928, she took her first vows as a lay sister. Six years later, on the same day in October, she took her perpetual vows. She took the religious name of Sister Maria of Sorrows.

During the communist revolution in Spain, she was transferred for safety reasons to the school of Sardão at Vila Nova de Gaia, where she remained for some time.

On 20 May 1946, Sister Lucia was again able to see the sites of the apparitions on a visit to Cova da Iria, Loca do Cabeço, and the property of Valinhos.

On 25 March 1948, she left the Institute of the Sisters of Saint Dorothy to enter the Carmel of Saint Joseph in Coimbra; she took the name of Sister Maria Lucia of the Immaculate Heart, 61 taking the habit of Saint Teresa on 13 May of the same year. On 13 May 1949, she was professed as a Discalced Carmelite.

 




61 In a letter to Sister Lucia's former spiritual director. Father José Aparício, dated 27 May 1948, the Bishop of Coimbra refers to the reasons why she left the Institute of the Sisters of Saint Dorothy to enter the Carmel of that city. "The seer did indeed move to the Carmel of this city on 25 Marchbecause the Holy Father, at her request, ordered me not to put any obstacles to her being transferred in view of the fact that she was often disturbed by many visitors, some of whom were quite obnoxious and curious, and tormented her to no one's avail…. She says she never felt so much peace and happiness as in that shelter. She would not exchange it for anything in the world. Because of the Holy Father's wish, she receives no letters or visitors, but I write to her about the needs of people who recommend themselves to her. To date, there have been no exceptions…. Only those who obtain permission from the Holy See can visit her." (Mariz, p. 32)






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