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| Leo PP. XIII Aeterni Patris IntraText - Concordances (Hapax - words occurring once) |
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1001 17 | on God and incorporeal substances, on man and other sensible 1002 16 | wrapped around by a cloud of subterfuges and fallacies"(33) - those 1003 13 | evils that afflict man? How subtly he reasoned on the angels, 1004 24 | system of philosophy has succeeded here and there, in which 1005 1 | Roman Pontiffs, to whom, as successors of the blessed Peter in 1006 29 | admiration to themselves, suffer detriment, but find very 1007 29 | contemplation of nature is not alone sufficient for their profitable exercise 1008 17(34)| Cajetan's commentary on Sum. theol., IIa-IIae 148, 9. 1009 3 | reason had to play, as is summed up by the great Augustine 1010 17 | divine science, like the sun he heated the world with 1011 2 | mind; and so far is the super-added light of faith from extinguishing 1012 4 | and to the destruction of superstition many arguments drawn from 1013 4 | instruments of ignoble and superstitious rites. Gregory of NeoCaesarea(11) 1014 26 | youth a generous and copious supply of those purest streams 1015 4 | our adversaries serve to support the Christian faith-a method 1016 12 | are, by common consent, so supremely excellent that it seems 1017 13 | the safe foundations and sure structure of human science, 1018 14 | this faculty, . . .with surpassing genius, by unwearied diligence, 1019 21 | assail it will always be suspected of error."(36)~ 1020 2 | divine wisdom, strongly and sweetly disposing all things, has 1021 19 | least any of them should swerve even in the slightest degree 1022 21 | hold to it are never found swerving from the path of truth, 1023 17 | spirit at once humble and swift, his memory ready and tenacious, 1024 7 | true David to wrest the sword from the hands of the enemy 1025 24 | Hence, it was natural that systems of philosophy multiplied 1026 | taking 1027 2 | to esteem it equal to the task of combating and rooting 1028 6 | the same Vatican Council teaches that the knowledge of such 1029 27 | place, then, since in the tempest that is on us the Christian 1030 17 | swift, his memory ready and tenacious, his life spotless throughout, 1031 9 | such study and practice tend to add to the resources 1032 1 | this end assuredly have tended the incessant labors of 1033 9 | deceptive, and its sole tendency is to induce foolish and 1034 12 | nevertheless a wealth of knowledge tending to the growth and advance 1035 12 | scattered broadcast over the territories of the Roman Empire, he 1036 21 | praise and the most ample testimonials. Clement VI in the bull 1037 9 | would rather offer heartfelt thanks to God, and sincerely rejoice 1038 4(11) | Neo-Caesarea (also called Gregory Thaumaturgus that is "the miracle worker"), 1039 | thence 1040 17(34)| Cajetan's commentary on Sum. theol., IIa-IIae 148, 9. Art. 1041 3(5) | by Thomas Aquinas, Summa theologiae, 1, 1, 2.~ 1042 16 | office of the Scholastic theologians to bind together by the 1043 16 | prudently to make use of even in theological disputations. Moreover, 1044 | thereby 1045 9 | error nor tossed hither and thither on the waves of fluctuating 1046 21(36)| Sermo de S. Thoma. ~ 1047 | thou 1048 1 | of the Church have always thought it their duty to advance, 1049 20 | here, how pleasantly one's thoughts fly back to those celebrated 1050 2 | as well as those which threaten, us lies in this: that false 1051 | through 1052 | throughout 1053 24 | Catholic philosophers, who, throwing aside the patrimony of ancient 1054 18 | refutation of error, he won this title to distinction for himself: 1055 27(40)| Titus 1:9. ~ 1056 34 | of heavenly gifts and a token of Our special esteem.~Given 1057 21(35)| 1368, ad Cancell. Univ. Tolos.~ 1058 13 | errors of his age. What topic of philosophy did he not 1059 9 | the snares of error nor tossed hither and thither on the 1060 24 | robust like that of old, but tottering and feeble. And if, perchance, 1061 17 | no part which he did not touch finely at once and thoroughly; 1062 17 | chief and master of all towers Thomas Aquinas, who, as 1063 4 | and guardians of religious traditions, recognize a certain form 1064 1 | unfailing teaching authority to train the minds to faith. And 1065 13 | the East, John Damascene, treading in the footsteps of Basil 1066 10 | aid of human reason, the treasure of revealed truths. Thus, 1067 10 | in whom are hid all the treasures of wisdom and knowledge,(28) 1068 12 | with marvelous versatility treated of many things of the greatest 1069 22 | is that the Fathers of Trent made it part of the order 1070 21 | Thomas Aquinas by exceptional tributes of praise and the most ample 1071 11 | chief place.~After having tried the most celebrated academies 1072 3(5) | De Trinitate, 14, 1, 3 (PL 42, 1037); 1073 2 | and seeks a reason for the troubles that vex public and private 1074 1 | in their power, science truly so called, and at the same 1075 16 | formidable to the enemies of truth-to wit, as the same Pontiff 1076 25 | philosophic studies, when turning their minds recently to 1077 10 | God against the cruelty of tyrants raised up mighty martyrs 1078 10 | and principle of evil, the ultimate end of man, the eternal 1079 4 | others, also, not altogether unattainable by reason, that by the help 1080 8 | any conclusion which he understands to be opposed to revealed 1081 3 | neither to belittle nor undervalue the part that reason had 1082 21 | whom they may follow with unfaltering feet. On which point the 1083 18 | infinite truths, were to be unfolded in good time by later masters 1084 9 | is to induce foolish and ungrateful men wilfully to repudiate 1085 6 | join together in a complete union; in order, in fine, that 1086 9 | the study of philosophy unite obedience to the Christian 1087 21(35)| 3 Aug. 1368, ad Cancell. Univ. Tolos.~ 1088 | unless 1089 14 | with surpassing genius, by unwearied diligence, and at the cost 1090 31 | gathered from strange and unwholesome streams.~ 1091 27 | open to persuasion, however unwilling and repugnant.~ 1092 32 | all men abundantly, and upbraideth not: and it shall be given 1093 7 | philosophy which may serve to uphold revealed dogmas. Nor is 1094 7 | Church herself not only urges, but even commands, Christian 1095 | used 1096 | using 1097 12 | many things of the greatest utility for preparing a history 1098 10 | incongruous things; what vague and doubtful opinions they 1099 12 | of the Academicians, but vanquishing them partly by their own 1100 14 | and clearly explained in a variety of ways, handed down to 1101 2 | principles, there will result a vast amount of benefits for the 1102 7 | sophists and repels the veiled attacks against the truth, 1103 17 | observes, because "he most venerated the ancient doctors of the 1104 21 | Clement XII in the bull Verbo Dei, affirm that most fruitful 1105 12 | indeed, with marvelous versatility treated of many things of 1106 4 | them the gold and silver vessels and precious robes of the 1107 4 | with gold and silver and vestments? And Lactantius, also and 1108 2 | reason for the troubles that vex public and private life 1109 10 | beatitude, concerning virtue and vice, and other matters, a true 1110 9 | of error and expose the viciousness of the arguments on which 1111 4 | And Lactantius, also and Victorinus, Optatus and Hilary? And, 1112 18 | that, single-handed, he victoriously combated the errors of former 1113 23 | Catholic teachers, gain the victory, and abolish the Church.(37) 1114 22 | In the Councils of Lyons, Vienna, Florence, and the Vatican 1115 15 | Church, whether with the view of really and soundly understanding 1116 14 | cost of long labors and vigils, set in order and beautified, 1117 13 | knowledge, he combated most vigorously all the errors of his age. 1118 7 | the hedge and fence of the vine.(22) For, as the enemies 1119 8 | philosopher will know that he violates at once faith and the laws 1120 10 | eternal beatitude, concerning virtue and vice, and other matters, 1121 17 | world with the warmth of his virtues and filled it with the splendor 1122 4(13) | Vita Moysis (PG 44, 359).~ 1123 24 | and, to crown all, the voice of the Church, have favored 1124 17(34)| Art. 4; Leonine edit., Vol. 10, p. 174, n.6.~ 1125 12 | Orientals. He published many volumes, involving great labor, 1126 14 | scattered abroad in the voluminous works of the holy Fathers. 1127 8 | highest honor to be allowed to wait upon heavenly doctrines 1128 9 | truth beyond all danger of wandering.~ 1129 32 | and again: "If any of you want wisdom, let him ask of God, 1130 7 | indeed perfect in itself and wanteth naught, since it is the 1131 17 | manner that in him there is wanting neither a full array of 1132 17 | heated the world with the warmth of his virtues and filled 1133 1 | then, according to the warning of the apostle, the minds 1134 31 | pure be drunk in, be ye watchful that the doctrine of Thomas 1135 1 | especially the constant watchfulness of the Roman Pontiffs, to 1136 24 | conclusions men often come to wavering and doubt; and who knows 1137 9 | hither and thither on the waves of fluctuating opinion. 1138 31 | improbable in whatever way-it does not enter Our mind 1139 14 | explained in a variety of ways, handed down to posterity.~ 1140 7 | powerful; but, inasmuch as it weakens the contrary arguments of 1141 7 | boastful Goliath with his own weapon.(23) Moreover, the Church 1142 20 | grave moment, held great weight everywhere. And we know 1143 9 | make themselves masters of weighty reasons for the sound demonstration 1144 13 | of Nazianzen, and in the West, Boethius and Anselm following 1145 8 | attain to them in any way whatsoever. But in the case of such 1146 | where 1147 7 | to philosophic pursuits. Wherefore, it is the glory of philosophy 1148 | whether 1149 | Whoever 1150 30 | Scholastics were never so wholly rapt in the study of philosophy 1151 31 | wisdom, every useful thing by whomsoever discovered or planned, ought 1152 | why 1153 9 | foolish and ungrateful men wilfully to repudiate the most sublime 1154 31 | ought to be received with a willing and grateful mind, We exhort 1155 12 | martyr and Bishop of Lyons, win less glory in the same cause 1156 18 | that reason, borne on the wings of Thomas to its human height, 1157 25 | teaching of Thomas Aquinas and winning it back to its ancient beauty.~ 1158 14 | the words of one of the wisest of Our predecessors, Sixtus 1159 1 | its constant aim and chief wish was this: to teach religion 1160 16 | the enemies of truth-to wit, as the same Pontiff adds, " 1161 8 | fashion as to seem rashly to withdraw from the divine authority. 1162 21 | Pretiosus, and others bear witness that the universal Church 1163 4 | those venerable men, the witnesses and guardians of religious 1164 18 | refutation of error, he won this title to distinction 1165 12 | great labor, which were wonderfully adapted to explain the divine 1166 14 | addressed themselves to a great work-that of diligently collecting, 1167 4(11) | Thaumaturgus that is "the miracle worker"), In Origenem oratio panegyrica, 1168 5 | acknowledged who was the workman,"( 16) is gravely reproved 1169 15 | seducers go from bad to worse, erring themselves and causing 1170 11 | of perfection, is to be worshiped; that all things were created 1171 16 | the falsehoods of heretics wrapped around by a cloud of subterfuges 1172 7 | learned from the true David to wrest the sword from the hands 1173 13 | Augustine would seem to have wrested the palm from all. Of a 1174 4 | is well called by ancient writers sometimes a steppingstone 1175 4 | nevertheless, the work of the Law written in their hearts.(10) But 1176 21 | February 6, 1694, and Benedict XIV in the letter in the form 1177 34 | August, 1879, the second year of our pontificate.~LEO 1178 20 | learning grew with their years, and that their judgment, 1179 | yet 1180 18 | masters and with a goodly yield. And as he also used this 1181 9 | dignity, and hampered by the yoke of this species of slavery, 1182 27 | certain false wisdom, all youths, but especially those who 1183 34 | confiding in your pastoral zeal, most lovingly We bestow 1184 12 | gathered up in a course of zealous study to the work of refuting