Paragraph

 1 5     |       that family union of which marriage is the beginning and the
 2 5     |   foundation. The true origin of marriage, venerable brothers, is
 3 5     |         and to His Apostles that marriage, from its institution, should
 4 5     |          one flesh; and that the marriage bond is by the will of God
 5 6     |                  6. This form of marriage, however, so excellent and
 6 7     |         and change which fell on marriage among the Gentiles seem
 7 7     |        true notion and origin of marriage; and thus everywhere laws
 8 7     |        enacted with reference to marriage, prompted to all appearance
 9 8     |        the ignominies with which marriage was defiled, an alleviation
10 8     |    solicitude to the question of marriage. He ennobled the marriage
11 8     |        marriage. He ennobled the marriage in Cana of Galilee by His
12 9     |        constituted in respect to marriage by the authority of God
13 9     |      that Christ our Lord raised marriage to the dignity of a sacrament;
14 9     |        in a wondrous way, making marriage an example of the mystical
15 9     |          learn that the unity of marriage and its perpetual indissolubility,
16 9     |        is for these reasons that marriage is "a great sacrament";(14) "
17 10    |   perfection and completeness of marriage are not comprised in those
18 10    |       has been vouchsafed to the marriage union a higher and nobler
19 11    |        be ever faithful to their marriage vow, and to give one another
20 13    |        therefore, having renewed marriage to such and so great excellence,
21 13    |        watchful care in guarding marriage, by the preservation of
22 13    |         destruction of Christian marriage, such as the Gnostics, Manichaeans,
23 13(22)|       second century), condemned marriage as a sinful institution.
24 14    |       manner, moreover, a law of marriage just to all, and the same
25 15    |      greatest pains to safeguard marriage, as much as is possible,
26 15    |       the holy chasteness of the marriage bed, the security of persons,(29)
27 15    |          see how, with regard to marriage, she is the best guardian
28 16    |        ignore the restoration of marriage to its original perfection.
29 16    |        themselves the enemies of marriage in many ways; but in our
30 16    |    pervert utterly the nature of marriage, perfect though it is, and
31 17    |     society at large spring from marriage, these men will on no account
32 17    |         attribute all power over marriage to civil rulers, and allow
33 17    |       settle all that relates to marriage according as to them seems
34 18    |      which impose impediments to marriage; hence arise judicial sentences
35 18    |          sentences affecting the marriage contract, as to whether
36 19    |          the charge of delusion. Marriage has God for its Author,
37 19    |       rashly that a sacrament of marriage existed ever amongst the
38 19    |   foregone conclusion that, when marriage was thought of, it was thought
39 19    |        the human race. As, then, marriage is holy by its own power,
40 21    |  holiness and indissolubility of marriage,(34) and the marriages of
41 22    |          forbidding in regard to marriage whatever they judged to
42 22    |     impediments arising from the marriage bond, through vow, disparity
43 22    |          the matter of Christian marriage that they on the contrary
44 22    | belonging to them in relation to marriage was that of acting as guardians
45 22    |        concerning impediments of marriage, they voluntarily explained
46 22    |    necessary connection with the marriage bond.(48) The Council of
47 23    |          it is that in Christian marriage the contract is inseparable
48 23    |         Christ our Lord added to marriage the dignity of a sacrament;
49 23    |      dignity of a sacrament; but marriage is the contract itself,
50 24    |                              24. Marriage, moreover, is a sacrament,
51 24    |          is nothing else but the marriage itself. Hence it is clear
52 24    |      among Christians every true marriage is, in itself and by itself,
53 25    |         Now, those who deny that marriage is holy, and who relegate
54 26    |        the divine institution of marriage, we shall see very clearly
55 26    |       only, in strict truth, was marriage instituted for the propagation
56 26    |        flows from the sacrament. Marriage also can do much for the
57 27    |         were ever the product of marriage, so long as it retained
58 27    |          most excellent ideal of marriage which nature herself had
59 27    |        reflected and repudiated, marriage sinks of necessity into
60 27    |    mutual services and duties of marriage seem almost unbearable;
61 30    |        passion died out, and the marriage vow was so often broken
62 32    |        the inherent character of marriage can be perverted with impunity;
63 32    |          to degrade and dishonor marriage more basely than was done
64 33    |       and the indissolubility of marriage. Again, no small amount
65 33    |          habitual dissolution of marriage among the Greeks;(53) for
66 34    |         to keep the holy laws of marriage intact, and to make use
67 35    |        no decrees in relation to marriage without having regard to
68 35    |     doubt, that the sacrament of marriage, being instituted for the
69 35    |     which, though connected with marriage, belong to the civil order,
70 39    |         may always remember that marriage was not instituted by the
71 40    |     force and nature of a proper marriage; that, although contracted
72 40    |          civil order spring from marriage, and which cannot possibly
73 40    |     Church wishes the effects of marriage to be guarded in all possible
74 41    |   dissolve the bond of Christian marriage whenever this has been ratified
75 41    |         to be united in a second marriage before the first one has
76 41    |     right ideas of the duties of marriage and of its noble purpose;
77 41    |      would they anticipate their marriage by a series of sins drawing
78 41    |      calm and quiet constancy in marriage if married people would
79 42    |         do not easily enter into marriage with those who are not Catholics;
80 43    |       without the bond of lawful marriage. Let your utmost care be
81 43    |   induced to enter into a lawful marriage according to the Catholic
82 44    |         in relation to Christian marriage, which We have thought good