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 1 2 |        earth, He entrusted to His Church the continuance of His work;
 2 5 | never-interrupted doctrine of the Church on this subject, and have
 3 9 |        Tradition of the Universal Church have always taught,"(9)
 4 9 |           between Himself and His Church, He not only perfected that
 5 9 |          as Christ also loved the Church, and delivered Himself up
 6 9 |           as also Christ doth the Church; because we are members
 7 9 |        speak in Christ and in the Church."(11) In like manner from
 8 10|         forth of children for the Church, "fellow citizens with the
 9 11|           the wife represents the Church, let there always be, both
10 11|         Christ is the head of the Church. . . Therefore, as the Church
11 11|     Church. . . Therefore, as the Church is subject to Christ, so
12 13|         upon these matters to His Church. The Church, always and
13 13|        matters to His Church. The Church, always and everywhere,
14 13|        beginning of the Christian Church were repulsed and defeated,
15 15|           great blessing that the Church has limited, so far as is
16 15|  foresight of legislation has the Church guarded its divine institution
17 17|           the jurisdiction of the Church. Nay, they endeavor to deprive
18 17|        allow none whatever to the Church; and, when the Church exercises
19 17|         the Church; and, when the Church exercises any such power,
20 18|    purpose denied to the Catholic Church, so that no regard is paid
21 19|           divine authority of the Church, which alone in sacred matters
22 20|         the power and duty of the Church that it is plainly absurd
23 21|        and constantly used by the Church, even in times when some
24 21|        ever be persuaded that the Church made so many laws about
25 21|    violence and murder the rising Church of Christ. Still less could
26 21|         case, when the law of the Church was sometimes so divergent
27 22|       issued by the rulers of the Church at the Councils of Granada,(40)
28 22|           all its fullness to the Church. In fact, Honorius, the
29 22|        leave and authority of the Church,(45) whose judgment they
30 22|          define that it is in the Church's power "to establish diriment
31 23|   concerning the sacrament of the Church. A distinction, or rather
32 24|       nuptials of Christ with the Church. But the form and image
33 24|          has been violated by the Church. Would that the teaching
34 27|           and guardianship of the Church, the trustworthy preserver
35 28|     because they wish God and His Church to be altogether exiled
36 33|          be acknowledged that the Church has deserved exceedingly
37 34|        should be confirmed by the Church, so often must we account
38 34|          the proffered aid of the Church for securing the safety
39 35|      readily because the Catholic Church, though powerless in any
40 36|        Christ, the Founder of the Church, willed her sacred power
41 36|           sacred authority of the Church, there accrues to both a
42 37|        hanging, not only over the Church, but also over civil society.~
43 38|            and which the Catholic Church has herself scrupulously
44 39|        sacrament, and gave to His Church legislative and judicial
45 39|   adversaries who desire that the Church should be deprived of that
46 40|      objection on the part of the Church; for the Church wishes the
47 40|       part of the Church; for the Church wishes the effects of marriage
48 41|     together any longer, then the Church allows them to live apart,