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| Leo PP. XIII Arcanum IntraText - Concordances (Hapax - words occurring once) |
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1 15(26)| op. cit., Part 1, col. 1101).~ 2 14(25)| Leipzig, 1879), Part 1, eols. 1152-1154.~ 3 14(25)| 1879), Part 1, eols. 1152-1154.~ 4 21(39)| coron. milit., 13 (PL 2, 116). ~ 5 33(55)| Wellsprings, Vol. II, pp. 122-173; also in pamphlet form, 6 22(44)| Novel., 137 (]ustinianus, Novellae, 7 14 | 14. In like manner, moreover, 8 33(55)| Wellsprings, Vol. II, pp. 122-173; also in pamphlet form, 9 33(53)| Etsi Pastoralis, May 6, 1742.~ 10 13(22)| philosopher Saint-Simon ( 1760-1825) founder of a "new 11 13(22)| principles of Charles Fourier (1772-1837). Communists: supporters 12 33(51)| episc. Lucion., May 20, 1793; Pius VII, encycl. letter, 13 33(51)| encycl. letter, Feb. 17, 1809, and constitution given 14 33(51)| constitution given July 19, 1817; Pius VIII, encycl. letter, 15 13(22)| with the name of Karl Marx (1818-1893).~ 16 13(22)| philosopher Saint-Simon ( 1760-1825) founder of a "new Christianity" 17 33(51)| encycl. letter, May 29, 1829; Gregory XVI, constitution 18 13(22)| Mormons: sect founded in 1830 by Joseph Smith, which favored 19 33(51)| constitution given August 15, 1832; Pius IX, address, Sept. 20 22(45)| ex instit. Chris. (Pest, 1835). ~ 21 13(22)| of Charles Fourier (1772-1837). Communists: supporters 22 21(35)| Philosophumena (Oxford, 1851), i.e., Hippolytus, Refutation 23 33(51)| Pius IX, address, Sept. 22, 1852.~ 24 33(55)| 16 Lucae, n. 5 (PL 15, 1857); Augustine, De nuptiis, 25 14(25)| juris canonici (Leipzig, 1879), Part 1, eols. 1152-1154.~ 26 44 | the tenth day of February, 1880, the third year of Our pontificate.~ 27 22(44)| Z. Lingenthal, Leipzig, 1881, Vol. 2, p. 206). ~ 28 14(23)| ed. Friedberg (Leipzig, 1884), Part 2, cols. 691-692.~ 29 13(22)| name of Karl Marx (1818-1893).~ 30 21(34)| J. C. B. Mohr (Leipzig, 1896) p. 3. ~ 31 33(55)| Casti Connubii (December 31 1930), which may be found translated, 32 33(55)| Conference, Washington, 1939. These pontifical acts should 33 7(6) | Harvard University Press, 1948, Vol. I, pp. 386-393).~ 34 22(44)| Leipzig, 1881, Vol. 2, p. 206). ~ 35 21 | 21. Lastly should be borne 36 19(33)| op. cit., Part 2 col. 210). ~ 37 13(22)| Persian Mani (or Manes, c.216-276) who taught that everything 38 28 | 28. Now, however much the legislators 39 21(35)| All Heresies, 9, 12 (PG 16 3386D-3387A). ~ 40 34 | 34. As often, indeed, as the 41 21(37)| Apolog. Maj., 15 (PG 6, 349A, B). ~ 42 35 | 35. They should do this the 43 36 | 36. Yet, no one doubts that 44 37 | 37. Being moved, therefore, 45 7(6) | Press, 1948, Vol. I, pp. 386-393).~ 46 7(6) | Press, 1948, Vol. I, pp. 386-393).~ 47 40 | 40. In like manner, all ought 48 41 | 41. In the great confusion 49 41 | upon them the wrath of God.~42. To sum up all in a few 50 33(55)| nuptiis, 1, 10 11 (PL 44, 420). Fifty years after the 51 42 | 43. Care also must be taken 52 44 | 45. You will at once see, venerable 53 15(29)| op. cit., Part 2, col. 587); cap. 5, 6, De eo qui duxit 54 7(5) | Gentes, 4 (sic, perhaps l, 64).~ 55 33(55)| 69, ad Oceanum (PL 22, 657); Ambrose, Lib. 8 in cap. 56 15(30)| op. cit., Part 2, cols. 661, 663). Trid., sess. xxiv, 57 15(30)| cit., Part 2, cols. 661, 663). Trid., sess. xxiv, cap. 58 15(28)| col. 670); cap. 13 (col. 665); cap. 15 (col. 666); cap. 59 15(28)| col. 665); cap. 15 (col. 666); cap. 29 (col. 671); De 60 15(28)| op. cit., Part 2, col. 670); cap. 13 (col. 665); cap. 61 15(28)| col. 666); cap. 29 (col. 671); De spon salibus et matrimonio 62 33(54)| ed. cit., Part 2, col. 684).~ 63 15(29)| duxit in marrim. (cols. 688-689).~ 64 15(29)| duxit in marrim. (cols. 688-689).~ 65 33(55)| erome, Epist. 69, ad Oceanum (PL 22, 657); 66 14(23)| 1884), Part 2, cols. 691-692.~24. Jerome, Epist. 77 ( 67 15(27)| De cognac. Iegali (col. 696).~ 68 15(27)| op. cit., Part 2, col. 703); cap 1, De cognac. Iegali ( 69 22(48)| ed. cit., Part 2, col. 716). ~ 70 22(47)| ed. cit., Part 2, col. 720). ~ 71 15(31)| op. cit., Part 2, col. 722).~ 72 21(36)| Polycarpum, cap. 5 (PG 5, 723-724). ~ 73 21(38)| Christian., 32, 33 (PG 6, 963-968).~ 74 21(38)| Christian., 32, 33 (PG 6, 963-968).~ 75 35 | powerless in any way to abandon the duties of her office 76 28 | was wholly degraded by the abandoning of God. Many at the present 77 19 | Son; and therefore there abides in it a something holy and 78 14 | all, was enacted by the abolition of the old distinction between 79 27 | toil which is nowhere more abounding than in the Christian religion, 80 31 | divorce was introduced, the abundance of misery that followed 81 3 | fruits were also bestowed abundantly in the order of nature. 82 8 | customs of the Jews in their abuse of the plurality of wives 83 22 | appeal to and reverently to accept in all questions that concerned 84 6 | introduced, by which it was accounted as lawful for a man to have 85 4 | and goodness which thus accrued to the State as well as 86 36 | authority of the Church, there accrues to both a great increase 87 11 | and their several rights accurately established. They are bound, 88 31 | fraud and device, and by accusations of cruelty, violence, and 89 34 | and falsely and wickedly accuse her of violating the civil 90 5 | Christian faith refuse to acknowledge the never-interrupted doctrine 91 43 | see how wrongly they have acted; that they may do penance; 92 22 | to marriage was that of acting as guardians and defenders 93 36 | not only the best line of action for each power, but also 94 5 | miraculously took from the side of Adam when he was locked in sleep. 95 27 | rights of free citizens; adding that every effort should 96 20 | considered, for through addition of the sacrament the marriages 97 33(51)| August 15, 1832; Pius IX, address, Sept. 22, 1852.~ 98 33(55)| should be completed by two addresses given by Pope Pius XII ( 99 8 | difficulties which were adduced from the law of Moses, He, 100 25 | and mind that each might adequately attain the end for which 101 34 | being so, all rulers and administrators of the State who are desirous 102 34 | generations of men will admire the proofs of unbending 103 39 | of God; that it does not admit of plurality of wives or 104 14(25)| Interfectores and Canon Admonere, quaest. 2 Corpus juris 105 21 | denounced as unjust and adulterous certain marriages which 106 28 | moral corruption which is advancing with rapid strides.~ 107 4 | things which are held to be advantageous in a State; so much so, 108 4 | contributed to the conveniences or advantages of this mortal life.~ 109 39 | the unsound conclusions of adversaries who desire that the Church 110 7(5) | Arnobius, Adversus Gentes, 4 (sic, perhaps 111 36(56)| Aeterni Patris, above, pp. 38-39. 112 3 | of chiefly and directly affected men as constituted in the 113 14 | established for reciprocal affection and for the interchange 114 15(27)| Cap. 8, De consang. et affin. (op. cit., Part 2, col. 115 22 | voluntarily explained the reason, affirming that they took it upon themslves 116 29 | of children; occasion is afforded for the breaking up of homes; 117 44 | of errors that is surging afresh. In the meantime, as an 118 25 | the wickedness of human agency venture to change or disturb 119 38 | commanded to be believed in all ages by the faithful of Christ.~ 120 42 | for, when minds do not agree as to the observances of 121 12 | become not only bearable but agreeable, owing to the strength which 122 21 | Tiberius, Caligula, and Nero agreed with him or secretly commanded 123 42 | scarcely possible to hope for agreement in other things. Other reasons 124 22(40)| De Aguirre, Conc. Hispan., Vol. 1, 125 34 | make use of the proffered aid of the Church for securing 126 32 | which is even now the wicked aim of socialists and communists. 127 13 | the efforts of many who aimed at the destruction of Christian 128 15(28)| salibus et matrimonio et alibi.~ 129 8 | marriage was defiled, an alleviation and a remedy were at length 130 30 | the beginning, Protestants allowed legalized divorces in certain 131 41 | longer, then the Church allows them to live apart, and 132 34 | and Innocent III against Alphonsus of Leon and Philip II of 133 | already 134 16 | individual men, but families, also-indeed, human society itself-may 135 33(55)| ad Oceanum (PL 22, 657); Ambrose, Lib. 8 in cap. 16 Lucae, 136 31 | havoc to morals that an amendment of the laws was deemed to 137 30 | such extent in Germany, America, and elsewhere that all 138 33 | marriage. Again, no small amount of gratitude is owing to 139 33 | her having branded with anathema the baneful heresy obtaining 140 16 | reproach to some of the ancients that they showed themselves 141 26 | expect a race of citizens animated by a good spirit and filled 142 5 | and woman, that it might answer more fittingly to the infinite 143 41 | purpose; neither would they anticipate their marriage by a series 144 7(6) | Il, chs. 26-27 (see Roman Antiquities, tr. E. Cary, Loeb Classical 145 19 | witness the monuments of antiquity, as also the manners and 146 41 | mother's cares, the wearing anxiety about the education of children, 147 34 | of reason and wisdom, and anxious for the good of their people, 148 | anything 149 41 | Church allows them to live apart, and strives at the same 150 21(37)| Apolog. Maj., 15 (PG 6, 349A, B). ~ 151 21(34)| Canones Apostolorum, 16 17, 18, ed. Fr. Lauchert, 152 22 | judgment they were wont to appeal to and reverently to accept 153 7 | marriage, prompted to all appearance by State reasons, but not 154 8 | perfected the Mosaic law, applied early in His ministry no 155 33(54)| Cap. 7, De condit. appos. (Corpus juru canonici, 156 23 | of this kind cannot be approved; for certain it is that 157 33(55)| after the publication of Arcanum, Pope Pius Xl published 158 1 | the Patriarchs, Primates, Archbishops, and ~Bishops of the Catholic 159 16 | owing to the efforts of the archenemy of mankind, there are persons 160 18 | impediments to marriage; hence arise judicial sentences affecting 161 22 | respect to the impediments arising from the marriage bond, 162 22 | Councils of Granada,(40) Arles,(41) Chalcedon,(42) the 163 33(53)| instructions of Eugene IV to the Armenians Benedict XIV, constitution 164 7(5) | Arnobius, Adversus Gentes, 4 (sic, 165 36 | interests of heaven. In such arrangement and harmony is found not 166 22 | were Christian princes from arrogating any power in the matter 167 8 | perpetual. Hence, having set aside the difficulties which were 168 44 | equal earnestness let us ask the princes of the Apostles, 169 15 | lapse of years, from the assaults of men, and from the countless 170 22 | supreme pontiffs and bishops assembled in council persisted with 171 14 | dignity of the woman was asserted and assured; and it was 172 13(22)| wants; communism is usually associated with the name of Karl Marx ( 173 42 | give occasion to forbidden association and communion in religious 174 21 | and altogether absurd to assume that Christ our Lord condemned 175 7 | wives, inasmuch as a man assumed right of dominion over his 176 14 | the woman was asserted and assured; and it was forbidden to 177 21 | Martyr,(36) Justin,(37) Athenagoras,(38) and Tertullian(39) 178 25 | such insane and impious attempts there spring up a crop of 179 17 | necessarily follows that they attribute all power over marriage 180 25 | punishment on the pride and audacity of man. Now, those who deny 181 33(51)| XVI, constitution given August 15, 1832; Pius IX, address, 182 37 | unite their strength to avert the evils which are hanging, 183 36 | better able to shun and banish all error, while faith borrows 184 30 | water bursting through every barrier. These are truths that doubtlessly 185 13(22)| of a "new Christianity" based upon science instead of 186 32 | and dishonor marriage more basely than was done even by heathen 187 5 | flesh. What, therefore, God bath joined together, let no 188 12 | burdens become not only bearable but agreeable, owing to 189 13 | entrusted all the discipline bearing upon these matters to His 190 2 | imparted a new form and fresh beauty to all things, taking away 191 36 | entrusted should happily and becomingly depend on the other power 192 15 | chasteness of the marriage bed, the security of persons,(29) 193 | begin 194 27 | human law; and hence has begun a gradual extinction of 195 42 | and falsehood, and to the belief that all religions are equally 196 38 | guarded, and commanded to be believed in all ages by the faithful 197 35 | connected with marriage, belong to the civil order, and 198 22 | acknowledged and declared that it belonged exclusively in all its fullness 199 22 | confess that the only power belonging to them in relation to marriage 200 33(53)| Eugene IV to the Armenians Benedict XIV, constitution Etsi Pastoralis, 201 44 | Our heart, the apostolic benedition.~Given at St. Peter's in 202 26 | fruitful source of individual benefit and of public welfare, Not 203 25 | have lost their power of benefiting, and partly because God 204 38 | friendly union of will, and beseeching God, the Prince of peace, 205 33(55)| translated, with notes and bibliography, in J. Husslein, S. J., 206 8 | and of the power of giving bills of divorce; and still more 207 15 | 15. It is also a great blessing that the Church has limited, 208 16 | casting away so many other blessings of redemption, despise also 209 2 | inheritance of neverending bliss, He added a sure hope that 210 22 | vow, disparity of worship, blood relationship, certain forms 211 30 | all sense of decency was blunted in their soul; the meager 212 9 | of His flesh, and of His bones. For this cause shall a 213 5 | authority of Jesus Christ. He bore witness to the Jews and 214 10 | that "a people might be born and brought up for the worship 215 21 | 21. Lastly should be borne in mind the great weight 216 36 | banish all error, while faith borrows in turn no little help from 217 7 | marriageable girls were bought and sold, tike so much merchandise,(5) 218 30 | wise thinkers deplored the boundless corruption of morals, and 219 30 | enough to keep it within the bounds marked out or presurmised. 220 33 | as well as for her having branded with anathema the baneful 221 29 | occasion is afforded for the breaking up of homes; the seeds of 222 5 | breathed into his face the breath of life, gave him a companion, 223 5 | of the earth, and having breathed into his face the breath 224 18 | light of civilization shone bright with the wisdom of Christ 225 30 | marriage vow was so often broken that what some writers have 226 30 | or like a flood of water bursting through every barrier. These 227 7 | ordering her to go about her business, often without any just 228 32 | result equally baneful and calamitous were they to be passed in 229 24 | source of much detriment and calamity! But it is easy to see at 230 21 | it was because Tiberius, Caligula, and Nero agreed with him 231 35 | is not unaware, and never calls in doubt, that the sacrament 232 41 | words, there would be a calm and quiet constancy in marriage 233 8 | ennobled the marriage in Cana of Galilee by His presence, 234 13(22)| to work according to his capacity and to receive according 235 24 | from the contract at the caprice of man. Neither, therefore, 236 30 | feared that, if they did not carefully seek a remedy by repealing 237 41 | the weight of a mother's cares, the wearing anxiety about 238 1 | the Saviour of men came to carry out on earth, had this end 239 27 | are hindered by law from carrying out this shameless desire, 240 7(6) | Roman Antiquities, tr. E. Cary, Loeb Classical Library, 241 21 | anyone believe this to be the case, when the law of the Church 242 33(55)| published his own encyclical Casti Connubii (December 31 1930), 243 16 | persons who, thanklessly casting away so many other blessings 244 10(17)| Catech. Rom., ch. 8.~ 245 42 | marriage with those who are not Catholics; for, when minds do not 246 7 | husbands, as well as divorce, caused the nuptial bond to be relaxed 247 22 | and that "matrimonial causes pertain to ecclesiastical 248 25 | either to be hurtful or cease to be profitable, partly 249 41 | condition; yet she never ceases to endeavor to bring about 250 19 | marriages were commonly celebrated with religious ceremonies, 251 34 | against Philip I of France; of Celestine III and Innocent III against 252 18 | under these, for so many centuries, have the nations lived 253 19 | celebrated with religious ceremonies, under the authority of 254 10(17)| Catech. Rom., ch. 8.~ 255 22 | Granada,(40) Arles,(41) Chalcedon,(42) the second of Milevum,(43) 256 15 | and from the countless changes of public events.~ 257 9(9) | is divided into sessions, chapters, and canons, i.e., decrees).~ 258 43 | should be excluded from Our charity, We commend, venerable brothers, 259 13(22)| after the principles of Charles Fourier (1772-1837). Communists: 260 15 | wished to preserve the holy chasteness of the marriage bed, the 261 11 | feelings for one another as to cherish always very great mutual 262 9 | flesh, but nourisheth and cherisheth it, as also Christ doth 263 27 | the mother of all good, cherishing all sublime virtues, quickening 264 25 | and partly because God chooses to inflict punishment on 265 22(45)| Fejer, Matrim. ex instit. Chris. (Pest, 1835). ~ 266 13(22)| 1825) founder of a "new Christianity" based upon science instead 267 7(6) | Halicarnassus, lib. Il, chs. 26-27 (see Roman Antiquities, 268 18 | lived on whom the light of civilization shone bright with the wisdom 269 19 | people who, being the most civilized, had the greatest knowledge 270 13(22)| for several early sects claiming a Christian knowledge (gnosis) 271 7(6) | Antiquities, tr. E. Cary, Loeb Classical Library, Harvard University 272 30 | themselves, but they will become clearer yet if we call to mind the 273 22 | Trent, therefore, had the clearest right to define that it 274 34 | Philip II of France; of Clement VII and Paul III against 275 5 | is by the will of God so closely and strongly made fast that 276 4 | unforced; the union of citizens closer; the rights of dominion 277 6 | even among the Jewish race clouded in a measure and obscured. 278 33(55)| York; with a discussion club outline by Gerald C. Treacey, 279 27 | introduce a more humane code sanctioning divorce.~ 280 22(46)| Cap. 3, De ord. cogn. (Corpus juris canonici, 281 26 | better and happier. This comes about in many ways: by their 282 9 | married, not I, but the Lord commandeth that the wife depart not 283 2 | setting Himself to fulfill the commandment which His Father had given 284 11 | always be, both in him who commands and in her who obeys, a 285 43 | excluded from Our charity, We commend, venerable brothers, to 286 13 | and so great excellence, commended and entrusted all the discipline 287 38 | undefiled among the people committed to your charge the doctrine 288 7 | the stock in trade of the common-wealth or held to be the property 289 44 | We have thought good to communicate to you in this letter, tend 290 13(22)| according to his wants; communism is usually associated with 291 19 | strive to disturb whole communities with such wicked doctrines, 292 16 | perfect though it is, and complete in all its details and parts. 293 33(55)| pontifical acts should be completed by two addresses given by 294 10 | Christian perfection and completeness of marriage are not comprised 295 10 | completeness of marriage are not comprised in those points only which 296 22(40)| De Aguirre, Conc. Hispan., Vol. 1, can. 11. ~ 297 22 | accept in all questions that concerned legitimacy(46) and divorce;(47) 298 22(41)| Harduin, Act. Conch., Vol. 1, can. 11. ~ 299 23 | that contract is lawfully concluded.~ 300 19 | was a fixed and foregone conclusion that, when marriage was 301 39 | into error by the unsound conclusions of adversaries who desire 302 7 | the disgraceful name of concubine; and things came to such 303 8 | of its primeval origin by condemning the customs of the Jews 304 33(54)| Cap. 7, De condit. appos. (Corpus juru canonici, 305 8 | of new holiness had been conferred on human marriages. Later 306 22 | also, hesitated not to confess that the only power belonging 307 44 | brothers, and to the people confided to your charge, from the 308 28 | as it might be called, conflagration in France, when society 309 40 | in order that they may conform to the laws of the State, 310 26 | families, for, so long as it is conformable to nature and in accordance 311 3 | heavenly help which never confoundeth. From all this outflowed 312 19 | of, it was thought of as conjoined with religion and holiness. 313 14(23)| Cap. l, De conjug. serv. Corpus juris canonici, 314 35 | circumstances of life which, though connected with marriage, belong to 315 22 | any way have a necessary connection with the marriage bond.(48) 316 21 | have consented to it or connived at it. It would, for instance, 317 33(55)| his own encyclical Casti Connubii (December 31 1930), which 318 15(27)| Cap. 8, De consang. et affin. (op. cit., Part 319 15 | within certain degrees of consanguinity or affinity to be null and 320 22 | the same independence and consciousness of their right in commanding 321 21 | the State either to have consented to it or connived at it. 322 33 | 33. It must consequently be acknowledged that the 323 26 | 26. If, then, we consider the end of the divine institution 324 37 | moved, therefore, by these considerations, as We have exhorted rulers 325 20 | of the sacrament must be considered, for through addition of 326 35 | indulgence whenever they are consistent with the safety of her rights 327 21 | speaking has been freely and constantly used by the Church, even 328 30 | years not by the change of consuls, but of their husbands. 329 41 | this has been ratified and consummated; and that, of a consequence, 330 30 | of many like a virulent contagious disease, or like a flood 331 27 | this shameless desire, they contend that the laws are iniquitous, 332 34 | account them to have been contending for the safety, not only 333 2 | entrusted to His Church the continuance of His work; and, looking 334 29 | from divorce. Matrimonial contracts are by it made variable; 335 4 | increasing those things which contributed to the conveniences or advantages 336 31 | many lent their minds to contrive all kinds of fraud and device, 337 4 | which contributed to the conveniences or advantages of this mortal 338 15(29)| Cap. 1, De convers. infid. (op. cit., Part 339 13 | also that the incestuous Corinthian was condemned by the authority 340 21(39)| De coron. milit., 13 (PL 2, 116). ~ 341 12 | in the discipline and correction of the Lord."(19) From this 342 15 | assaults of men, and from the countless changes of public events.~ 343 34 | the proofs of unbending courage which are to be found in 344 34 | Pius VII, that holy and courageous pontiff, against Napoleon 345 39 | Christ, the Author of the New Covenant, raised it from a rite of 346 5 | God, on the sixth day of creation, having made man from the 347 25 | preservation of each of His creatures, so ordered them by His 348 25 | attempts there spring up a crop of evils pernicious in the 349 21 | mind the great weight and crucial test of history, by which 350 31 | device, and by accusations of cruelty, violence, and adultery 351 33(55)| translated by Canon G. D. Smith, Catholic Truth Society 352 30 | the eagerness for divorce, daily spreading by devious ways, 353 30 | to be the more especially dangerous, because, divorce once being 354 8 | strictly that no one should dare to dissolve that union which 355 13(22)| first principles, light and darkness, or good and evil. Montanises: 356 15 | families, so that sons and daughters, wishing to marry, are not 357 40 | Further, the civil law can deal with and decide those matters 358 15 | from error and violence and deceit; (28) that she has always 359 23 | 23. Let no one, then, be deceived by the distinction which 360 33(55)| encyclical Casti Connubii (December 31 1930), which may be 361 30 | but ere long all sense of decency was blunted in their soul; 362 40 | civil law can deal with and decide those matters alone which 363 1 | with length of years into decline. The Apostle Paul summed 364 20 | matrimonial unions. But to decree and ordain concerning the 365 9(9) | Council of Trent, Canones et decreta; the text is divided into 366 3 | many high virtues and noble deeds.~ 367 31 | amendment of the laws was deemed to be urgently needed.~ 368 13 | Church were repulsed and defeated, with the like unremitting 369 28 | they profess to hold and defend the very same principles 370 15 | is the best guardian and defender of the human race; and how, 371 22 | acting as guardians and defenders of the holy canons. If at 372 8 | with which marriage was defiled, an alleviation and a remedy 373 22 | had the clearest right to define that it is in the Church' 374 11 | husband and wife have been defined, and their several rights 375 32 | sacrament, seem to wish to degrade and dishonor marriage more 376 28 | when society was wholly degraded by the abandoning of God. 377 21 | and divorce by authority delegated to Him by the procurator 378 9 | also loved the Church, and delivered Himself up for it, that 379 44 | powerful patronage from the deluge of errors that is surging 380 19 | cannot escape the charge of delusion. Marriage has God for its 381 18 | as we see, of set purpose denied to the Catholic Church, 382 25 | audacity of man. Now, those who deny that marriage is holy, and 383 36 | should happily and becomingly depend on the other power which 384 7 | refusal of the permission, depended on the will of the heads 385 29 | mutual kindness is weakened; deplorable inducements to unfaithfulness 386 30 | elsewhere that all wise thinkers deplored the boundless corruption 387 29 | springing as they do from the depraved morals of the people, and, 388 17 | Church. Nay, they endeavor to deprive it of all holiness, and 389 44 | to your charge, from the depths of Our heart, the apostolic 390 2 | whatever might have become deranged in human society, and to 391 19 | extraneous, but innate; not derived from men, but implanted 392 29 | it is hardly possible to describe how great are the evils 393 29 | women run the risk of being deserted after having ministered 394 33 | acknowledged that the Church has deserved exceedingly well of all 395 1 | Apostolic See. ~The hidden design of the divine wisdom, which 396 34 | administrators of the State who are desirous of following the dictates 397 41 | reconciliation, and never despairs of doing so. But these are 398 44 | Apostles, Peter and Paul, the destroyers of heresies, the sowers 399 25 | but, so far as they can, destroying the order that God has ordained. 400 5 | Us is not to recount, in detail, benefits of this kind; 401 16 | and complete in all its details and parts. The chief reason 402 13 | with the like unremitting determination, the efforts of many who 403 24 | the fertile source of much detriment and calamity! But it is 404 31 | contrive all kinds of fraud and device, and by accusations of cruelty, 405 30 | divorce, daily spreading by devious ways, will seize upon the 406 22 | Futhermore, after all power had devolved upon the Christian emperors, 407 34 | desirous of following the dictates of reason and wisdom, and 408 | did 409 9 | liveth; but if her husband die, she is at liberty."(13) 410 30 | meager restraint of passion died out, and the marriage vow 411 41 | discover in one another, the difference of temper and character, 412 8 | Hence, having set aside the difficulties which were adduced from 413 7(6) | Dionysius Halicarnassus, lib. Il, 414 3 | have spoken of chiefly and directly affected men as constituted 415 22 | Church's power "to establish diriment impediments of matrimony,"(49)~ 416 6 | corrupted by degrees, and to disappear among the heathen; and became 417 33 | the imperial laws which disastrously favored divorce.(55)~ 418 41 | instance, the faults that they discover in one another, the difference 419 30 | like a virulent contagious disease, or like a flood of water 420 7 | honorable name of wife or the disgraceful name of concubine; and things 421 32 | seem to wish to degrade and dishonor marriage more basely than 422 22 | marriage bond, through vow, disparity of worship, blood relationship, 423 41 | married state with proper dispositions, not influenced by passion, 424 32 | with impunity; and who, disregarding the sanctity of religion 425 29 | up of homes; the seeds of dissension are sown among families; 426 33 | may be at some future time dissolved;(54) and, lastly, for having, 427 36 | willed her sacred power to be distinct from the civil power, and 428 21 | Church was sometimes so divergent from the civil law that 429 9(9) | et decreta; the text is divided into sessions, chapters, 430 19 | worship above all things the divinity of the State, and strive 431 44 | may everywhere be found docile and ready to obey them! 432 | does 433 41 | reconciliation, and never despairs of doing so. But these are extreme 434 10 | with the saints, and the domestics of God";(16) so that "a 435 9 | cherisheth it, as also Christ doth the Church; because we are 436 5 | all known, and cannot be doubted by any, that God, on the 437 30 | barrier. These are truths that doubtlessly are all clear in themselves, 438 36 | 36. Yet, no one doubts that Jesus Christ, the Founder 439 41 | marriage by a series of sins drawing down upon them the wrath 440 42 | persons should turn with dread from such marriages are 441 32 | they should be miserably driven into that general confusion 442 30 | still, if the matter be duly pondered, we shall clearly 443 | during 444 15(29)| 587); cap. 5, 6, De eo qui duxit in marrim. (cols. 688-689).~ 445 3 | fatherly providence is, and to dwell in it habitually, thereby 446 30 | must needs follow that the eagerness for divorce, daily spreading 447 33 | lastly, for having, from the earliest times, repudiated the imperial 448 44 | In the meantime, as an earnest of heavenly gifts, and a 449 24 | and calamity! But it is easy to see at a glance the greatness 450 22 | matrimonial causes pertain to ecclesiastical judges."(50)~ 451 33(55)| a discussion outline by Edgar Schmiedeler, O. S. B. ~ 452 22 | enacted anything by their edicts concerning impediments of 453 36 | also the most opportune and efficacious method of helping men in 454 | elsewhere 455 22 | sanctioned by the laws of the empire. Futhermore, so far were 456 41 | fortitude; for religion would enable them to bear tranquilly 457 42 | communion in religious matters; endanger the faith of the Catholic 458 37 | liberty, and men are wickedly endeavoring to get rid of every restraint 459 41 | before the first one has been ended by death. When, indeed, 460 24 | added ornament, or outward endowment, which can be separated 461 16 | they showed themselves the enemies of marriage in many ways; 462 37 | of rulers is wounded and enfeebled. Now that the minds of so 463 33(55)| and November 26, 1951),English translation published in 464 | enough 465 41 | seldom exist if men and women entered into the married state with 466 41 | influenced by passion, but entertaining right ideas of the duties 467 15(29)| col. 587); cap. 5, 6, De eo qui duxit in marrim. (cols. 468 14(25)| Leipzig, 1879), Part 1, eols. 1152-1154.~ 469 33(51)| Pius VI, Epist. ad episc. Lucion., May 20, 1793; 470 21(36)| Epistola ad Polycarpum, cap. 5 (PG 471 30 | example of divorce, but ere long all sense of decency 472 33(55)| erome, Epist. 69, ad Oceanum ( 473 19 | wicked doctrines, cannot escape the charge of delusion. 474 30 | these evils to be the more especially dangerous, because, divorce 475 22 | in the Church's power "to establish diriment impediments of 476 27 | state can institute nuptials estranged from the Christian religion, 477 33(53)| Benedict XIV, constitution Etsi Pastoralis, May 6, 1742.~ 478 33(53)| Florence and instructions of Eugene IV to the Armenians Benedict 479 3 | self-control, constancy, and the evenness of a peaceful mind, together 480 15 | countless changes of public events.~ 481 6 | more than one wife; and eventually when "by reason of the hardness 482 44 | civil society than to the everlasting salvation of souls. May 483 40 | cannot possibly exist, as is evident, unless there be a true 484 29 | out a way to every kind of evil-doing in public and in private 485 22(45)| Fejer, Matrim. ex instit. Chris. (Pest, 1835). ~ 486 36 | The dignity of the one is exalted, and so long as religion 487 31 | misery that followed far exceeded all that the framers of 488 13 | marriage to such and so great excellence, commended and entrusted 489 | except 490 9 | holy and inviolable without exception. Paul says again: "To them 491 22 | declared that it belonged exclusively in all its fullness to the 492 7 | his mere will, and even to exercise against them the monstrous 493 43 | Let your utmost care be exercised in bringing such persons 494 17 | Church; and, when the Church exercises any such power, they think 495 37 | still more earnestly We exhort them now, to concord and 496 37 | considerations, as We have exhorted rulers at other times, so 497 38 | 38. But, while earnestly exhorting all to a friendly union 498 28 | Church to be altogether exiled and excluded from the midst 499 32 | in these our days? There exists not, indeed, in the projects 500 22 | judged to be profitable or expedient for the time being, however