| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Leo PP. XIII Arcanum IntraText - Concordances (Hapax - words occurring once) |
Paragraph
501 22 | marriage, they voluntarily explained the reason, affirming that 502 7 | incredible, inasmuch as it was exposed in every land to floods 503 27 | hence has begun a gradual extinction of that most excellent ideal 504 19 | holy and religious; not extraneous, but innate; not derived 505 21 | And it would be equally extravagant to think that, when the 506 41 | doing so. But these are extreme cases; and they would seldom 507 5 | having breathed into his face the breath of life, gave 508 15 | rightfully of these matters can fail to see how, with regard 509 5 | they have nevertheless failed not only to quench the powerful 510 2 | restore whatever might have fallen into ruin.~ 511 16 | imbued with the maxims of a false philosophy and corrupted 512 5 | sleep. God thus, in His most far-reaching foresight, decreed that 513 5 | closely and strongly made fast that no man may dissolve 514 41 | such as, for instance, the faults that they discover in one 515 30 | what they had done, and feared that, if they did not carefully 516 33(51)| Pius VII, encycl. letter, Feb. 17, 1809, and constitution 517 44 | in Rome, the tenth day of February, 1880, the third year of 518 11 | bound, namely, to have such feelings for one another as to cherish 519 31 | violence, and adultery to feign grounds for the dissolution 520 22(45)| Fejer, Matrim. ex instit. Chris. ( 521 7 | corruption and change which fell on marriage among the Gentiles 522 10 | children for the Church, "fellow citizens with the saints, 523 7 | ill-fame and amongst his female slaves, as if the dignity 524 43 | and being utterly indif ferent to their salvation, live 525 43 | venerable brothers, to your fidelity and piety those unhappy 526 33(55)| 1, 10 11 (PL 44, 420). Fifty years after the publication 527 22(48)| Cap. 13, Qui filii sint legit. (ed. cit., Part 528 26 | animated by a good spirit and filled with reverence and love 529 28 | thinking that in such laws a final remedy must be sought for 530 28 | over other instances, we find that, at the close of the 531 27 | nature and vile passions, and finds but little protection in 532 14 | self-same rights also were firmly established for reciprocal 533 5 | that it might answer more fittingly to the infinite wise counsels 534 19 | of all of them it was a fixed and foregone conclusion 535 30 | contagious disease, or like a flood of water bursting through 536 7 | exposed in every land to floods of error and of the most 537 33(53)| Council of Florence and instructions of Eugene 538 29 | great are the evils that flow from divorce. Matrimonial 539 27 | very torrent of evil has flowed from this source, not only 540 26 | the heavenly grace which flows from the sacrament. Marriage 541 30 | incitements it must needs follow that the eagerness for divorce, 542 34 | State who are desirous of following the dictates of reason and 543 32 | we see most clearly how foolish and senseless it is to expect 544 21 | even in times when some foolishly suppose the head of the 545 22 | their right in commanding or forbidding in regard to marriage whatever 546 19 | them it was a fixed and foregone conclusion that, when marriage 547 31 | framers of the law could have foreseen. In fact, many lent their 548 19 | very beginning a kind of foreshadowing of the Incarnation of His 549 7 | seem, more or less, to have forgotten the true notion and origin 550 32 | wisdom in the idea they have formed of the well-being of the 551 | former 552 22 | blood relationship, certain forms of crime, and from previously 553 8 | his wife, except it be for fornication, and shall marry another, 554 41 | of children, reverses of fortune, and the sorrows of life.~ 555 3 | in it habitually, thereby fostering that hope of heavenly help 556 5 | is the beginning and the foundation. The true origin of marriage, 557 25 | things, uproot thereby the foundations of nature, not only resisting 558 13(22)| institution. Mormons: sect founded in 1830 by Joseph Smith, 559 13(22)| the principles of Charles Fourier (1772-1837). Communists: 560 21(34)| Apostolorum, 16 17, 18, ed. Fr. Lauchert, J. C. B. Mohr ( 561 20 | that even the very smallest fraction of such power has been transferred 562 18 | called; 'hence laws are framed which impose impediments 563 31 | far exceeded all that the framers of the law could have foreseen. 564 31 | to contrive all kinds of fraud and device, and by accusations 565 15 | deprived of their rightful freedom; (26) that, for the purpose 566 21 | We are speaking has been freely and constantly used by the 567 13(22)| Saint-Simonians: disciples of the French philosopher Saint-Simon ( 568 14(23)| Corpus juris canonici, ed. Friedberg (Leipzig, 1884), Part 2, 569 26 | intended it to be a most fruitful source of individual benefit 570 5 | preserved by an unfailing fruitfulness throughout all futurity 571 2 | Lord, setting Himself to fulfill the commandment which His 572 25 | has been constituted with fullest foresight, then the designs 573 22 | belonged exclusively in all its fullness to the Church. In fact, 574 9 | authority of God has been more fully and more clearly handed 575 34 | his prosperity and in the fulness of his power. This being 576 5 | fruitfulness throughout all futurity of time. And this union 577 33(55)| form, translated by Canon G. D. Smith, Catholic Truth 578 12 | the strength which they gain through the sacrament.~ 579 9 | heavenly grace which His merits gained for them, He gave power 580 8 | the marriage in Cana of Galilee by His presence, and made 581 41 | if married people would gather strength and life from the 582 34 | race. For this reason all generations of men will admire the proofs 583 27 | the glory of a lofty and generous soul? When the Christian 584 7(5) | Arnobius, Adversus Gentes, 4 (sic, perhaps l, 64).~ 585 7 | fell on marriage among the Gentiles seem almost incredible, 586 33(55)| discussion club outline by Gerald C. Treacey, S. J.; National 587 30 | increased to such extent in Germany, America, and elsewhere 588 37 | wickedly endeavoring to get rid of every restraint of 589 7 | feeling of shame, marriageable girls were bought and sold, tike 590 24 | it is a holy sign which gives grace, showing forth an 591 41 | bear tranquilly and even gladly the trials of their state, 592 24 | But it is easy to see at a glance the greatness of the evil 593 27 | 27. These many and glorious fruits were ever the product 594 13(22)| claiming a Christian knowledge (gnosis) higher than faith. Manichaeans: 595 13(22)| who taught that everything goes back to two first principles, 596 5 | and perpetuity. From the Gospel we see clearly that this 597 27 | law; and hence has begun a gradual extinction of that most 598 6 | midst a common custom was gradually introduced, by which it 599 22 | Church at the Councils of Granada,(40) Arles,(41) Chalcedon,(42) 600 7 | reckoned as a means for the gratification of passion, or for the production 601 33 | Again, no small amount of gratitude is owing to her for having, 602 44 | that, by reason of their gravity and importance, minds may 603 24 | easy to see at a glance the greatness of the evil which unhallowed 604 33 | dissolution of marriage among the Greeks;(53) for having declared 605 33(51)| encycl. letter, May 29, 1829; Gregory XVI, constitution given 606 33 | the wicked laws which have grievously offended on this particular 607 31 | violence, and adultery to feign grounds for the dissolution of the 608 31 | matrimonial bond of which they had grown weary; and all this with 609 28 | these our days may wish to guard themselves against the impiety 610 15 | marriage, she is the best guardian and defender of the human 611 22 | marriage was that of acting as guardians and defenders of the holy 612 27 | been under the power and guardianship of the Church, the trustworthy 613 36 | long as religion is its guide it will never rule unjustly; 614 11 | obeys, a heaven-born love guiding both in their respective 615 7 | of the sinner, made the guilt."(4) When the licentiousness 616 41 | those husbands and wives are guilty of a manifest crime who 617 33 | many ways condemned the habitual dissolution of marriage 618 3 | providence is, and to dwell in it habitually, thereby fostering that 619 7(6) | Dionysius Halicarnassus, lib. Il, chs. 26-27 (see 620 37 | avert the evils which are hanging, not only over the Church, 621 27 | religion, it very often happens, as indeed is natural, that 622 26 | might be made better and happier. This comes about in many 623 34 | safety of morals and the happiness of families, rather than 624 29 | 29. Truly, it is hardly possible to describe how 625 6 | eventually when "by reason of the hardness of their heart,"(3) Moses 626 22(41)| Harduin, Act. Conch., Vol. 1, can. 627 36 | In such arrangement and harmony is found not only the best 628 7(6) | Loeb Classical Library, Harvard University Press, 1948, 629 9 | bodies. . . For no man ever hated his own flesh, but nourisheth 630 16 | human society itself-may in haughty pride despise the sovereignty 631 31 | and all this with so great havoc to morals that an amendment 632 7 | himself at liberty "to run headlong with impunity into lust, 633 2 | their time-worn age. For He healed the wounds which the sin 634 43 | who, carried away by the heat of passion, and being utterly 635 11 | and in her who obeys, a heaven-born love guiding both in their 636 9(15) | Heb. 13:4.~ 637 34 | Napoleon I, when at the height of his prosperity and in 638 44 | herself our mother and our helper. With equal earnestness 639 36 | and efficacious method of helping men in all that pertains 640 41 | separation by such remedies and helps as are suited to their condition; 641 34 | VII and Paul III against Henry VIII; and, lastly, of Pius 642 9 | through the Apostles, those heralds of the laws of God. To the 643 | here 644 | hereafter 645 33 | with anathema the baneful heresy obtaining among Protestants 646 | hers 647 22 | and Justinian,(44) also, hesitated not to confess that the 648 1 | the Apostolic See. ~The hidden design of the divine wisdom, 649 27 | free. Then, if they are hindered by law from carrying out 650 42 | Catholic partner; are a hindrance to the proper education 651 21(35)| Philosophumena (Oxford, 1851), i.e., Hippolytus, Refutation of All Heresies, 652 22(40)| De Aguirre, Conc. Hispan., Vol. 1, can. 11. ~ 653 28 | seeing that they profess to hold and defend the very same 654 29 | afforded for the breaking up of homes; the seeds of dissension 655 30 | said to have shrunk with horror from the first example of 656 7 | unbridled and unrestrained, in houses of ill-fame and amongst 657 36 | sphere: with this condition, however-a condition good for both, 658 27 | and to introduce a more humane code sanctioning divorce.~ 659 44 | us all suppliantly, with humble prayer, implore the help 660 33 | having, during the last hundred years, openly denounced 661 25 | usefulness begin either to be hurtful or cease to be profitable, 662 33(55)| and bibliography, in J. Husslein, S. J., Social Wellsprings, 663 32 | but little wisdom in the idea they have formed of the 664 27 | extinction of that most excellent ideal of marriage which nature 665 41 | but entertaining right ideas of the duties of marriage 666 15(27)| 703); cap 1, De cognac. Iegali (col. 696).~ 667 21 | from the civil law that Ignatius the Martyr,(36) Justin,(37) 668 8 | the vices and so great the ignominies with which marriage was 669 19 | mighty, even in the souls ignorant of heavenly doctrine, was 670 16 | despise also or utterly ignore the restoration of marriage 671 7(6) | Dionysius Halicarnassus, lib. Il, chs. 26-27 (see Roman Antiquities, 672 7 | unrestrained, in houses of ill-fame and amongst his female slaves, 673 16 | way is because very many, imbued with the maxims of a false 674 44 | help of the Blessed and Immaculate Virgin Mary, that, our hearts 675 2 | one day be partakers of immortality and of the glory of heaven. 676 2 | had given Him, straightway imparted a new form and fresh beauty 677 41 | of religion alone, which imparts to us resolution and fortitude; 678 28 | guard themselves against the impiety of men such as we have been 679 25 | if from such insane and impious attempts there spring up 680 19 | not derived from men, but implanted by nature. Innocent III, 681 44 | suppliantly, with humble prayer, implore the help of the Blessed 682 44 | reason of their gravity and importance, minds may everywhere be 683 18 | hence laws are framed which impose impediments to marriage; 684 14 | and the same restraint is imposed on equal conditions."(23) 685 41 | such a pitch that it seems impossible for them to live together 686 27 | which nature herself had impressed on the soul of man, and 687 19 | of foreshadowing of the Incarnation of His Son; and therefore 688 30 | might of passion. With such incitements it must needs follow that 689 35 | authority, still very greatly inclines to kindness and indulgence 690 27 | their own will, whenever incompatibility of temper, or quarrels, 691 4 | single object of procuring or increasing those things which contributed 692 22 | persisted with the same independence and consciousness of their 693 43 | passion, and being utterly indif ferent to their salvation, 694 9 | perpetual indissolubility, the indispensable conditions of its very origin, 695 9 | also made the naturally indivisible union of one man with one 696 27 | consent, or other reasons induce them to think that it would 697 43 | penance; and that they may be induced to enter into a lawful marriage 698 29 | is weakened; deplorable inducements to unfaithfulness are supplied; 699 35 | inclines to kindness and indulgence whenever they are consistent 700 6 | of their heart,"(3) Moses indulgently permitted them to put away 701 15(29)| Cap. 1, De convers. infid. (op. cit., Part 2, col. 702 37 | the minds of so many are inflamed with a reckless spirit of 703 2 | of our first father had inflicted on the human race; He brought 704 41 | proper dispositions, not influenced by passion, but entertaining 705 38 | the Prince of peace, to infuse a love of concord into all 706 32 | commonwealth who think that the inherent character of marriage can 707 2 | and, giving them again an inheritance of neverending bliss, He 708 27 | the laws are iniquitous, inhuman, and at variance with the 709 27 | contend that the laws are iniquitous, inhuman, and at variance 710 26 | lawfully, to love all, and to injure no one.~ 711 17 | civil authority or to its injury. Now is the time, they say, 712 24 | being full of falsehood and injustice, were not also the fertile 713 19 | religious; not extraneous, but innate; not derived from men, but 714 35 | State rightly makes strict inquiry and justly promulgates decrees.~ 715 25 | should wonder if from such insane and impious attempts there 716 23 | marriage the contract is inseparable from the sacrament, and 717 23 | jurists have so strongly insisted upon-the distinction, namely, 718 28 | for, to pass over other instances, we find that, at the close 719 | instead 720 22(45)| Fejer, Matrim. ex instit. Chris. (Pest, 1835). ~ 721 27 | advantage is it if a state can institute nuptials estranged from 722 39 | greatest care must be taken to instruct them, lest their minds should 723 39 | that the people be well instructed in the precepts of Christian 724 33(53)| Council of Florence and instructions of Eugene IV to the Armenians 725 34 | the holy laws of marriage intact, and to make use of the 726 25 | unchanged in their full integrity. For God, the Maker of all 727 26 | see very clearly that God intended it to be a most fruitful 728 23 | from the sacrament, with intent to hand over the contract 729 34 | than suspect her of hostile intention and falsely and wickedly 730 14 | reciprocal affection and for the interchange of duties; the dignity of 731 36 | which has in its charge the interests of heaven. In such arrangement 732 14(25)| Can. Interfectores and Canon Admonere, quaest. 733 38 | which the Apostles, the interpreters of the will of God, have 734 30 | of the laws to be simply intolerable.~ 735 27 | such enactments, and to introduce a more humane code sanctioning 736 33 | for having declared invalid all marriages contracted 737 7 | required. Solemn rites, invented at will of the law-givers, 738 9 | command of Christ, be holy and inviolable without exception. Paul 739 22 | troth, many decrees were issued by the rulers of the Church 740 5 | it were, and signed upon it-namely, unity and perpetuity. From 741 16 | also-indeed, human society itself-may in haughty pride despise 742 33(53)| and instructions of Eugene IV to the Armenians Benedict 743 33(51)| given August 15, 1832; Pius IX, address, Sept. 22, 1852.~ 744 30 | by law, at once quarrels, jealousies, and judicial separations 745 13 | judgment of the Council of Jerusalem reprobated licentious and 746 6 | and became even among the Jewish race clouded in a measure 747 8(7) | John 2.~ 748 5 | What, therefore, God bath joined together, let no man put 749 13(22)| sect founded in 1830 by Joseph Smith, which favored polygamy. 750 16 | and corrupted in morals, judge nothing so unbearable as 751 22 | pertain to ecclesiastical judges."(50)~ 752 33(51)| and constitution given July 19, 1817; Pius VIII, encycl. 753 17 | to be the subject of the jurisdiction of the Church. Nay, they 754 23 | distinction which some civil jurists have so strongly insisted 755 33(54)| De condit. appos. (Corpus juru canonici, ed. cit., Part 756 21 | Ignatius the Martyr,(36) Justin,(37) Athenagoras,(38) and 757 22 | younger Theodosius, and Justinian,(44) also, hesitated not 758 13(22)| associated with the name of Karl Marx (1818-1893).~ 759 31 | their minds to contrive all kinds of fraud and device, and 760 29 | destroy the mainstay of kingdoms as the corruption of morals, 761 25 | Maker of all things, well knowing what was good for the institution 762 6(3) | Matt.l9:8. ~ 763 7 | it was exposed in every land to floods of error and of 764 15 | forth victorious from the lapse of years, from the assaults 765 17 | family and human society at large spring from marriage, these 766 30 | and judicial separations largely increased; and such shamelessness 767 | Later 768 21(34)| Apostolorum, 16 17, 18, ed. Fr. Lauchert, J. C. B. Mohr (Leipzig, 769 7 | invented at will of the law-givers, brought about that women 770 8 | in character of supreme Lawgiver, decreed as follows concerning 771 2 | those who were weakened by lawlessness of every kind; and, giving 772 29 | nothing has such power to lay waste families and destroy 773 42 | the children; and often lead to a mixing up of truth 774 21(38)| Legal. pro Christian., 32, 33 ( 775 30 | beginning, Protestants allowed legalized divorces in certain although 776 15 | with such foresight of legislation has the Church guarded its 777 28 | 28. Now, however much the legislators of these our days may wish 778 22(48)| Cap. 13, Qui filii sint legit. (ed. cit., Part 2, col. 779 22 | questions that concerned legitimacy(46) and divorce;(47) as 780 31 | foreseen. In fact, many lent their minds to contrive 781 44 | year of Our pontificate.~LEO XIII~ 782 34 | III against Alphonsus of Leon and Philip II of France; 783 5 | light of truth, but even to lessen it. We record what is to 784 29 | dignity of womanhood is lessened and brought low, and women 785 36 | shown in former encyclical letters,(56) the intellect of man 786 7(6) | E. Cary, Loeb Classical Library, Harvard University Press, 787 13 | of Jerusalem reprobated licentious and free love,(20) we all 788 7 | the guilt."(4) When the licentiousness of a husband thus showed 789 26 | about in many ways: by their lightening each other's burdens through 790 15 | blessing that the Church has limited, so far as is needful, the 791 36 | found not only the best line of action for each power, 792 22(44)| Novellae, ed. C. E. Z. Lingenthal, Leipzig, 1881, Vol. 2, 793 18 | centuries, have the nations lived on whom the light of civilization 794 26 | race, but also that the lives of husbands and wives might 795 9 | law as long as her husband liveth; but if her husband die, 796 4 | greater help in the matter of living well and happily, had it 797 5 | side of Adam when he was locked in sleep. God thus, in His 798 7(6) | Antiquities, tr. E. Cary, Loeb Classical Library, Harvard 799 27 | everything that is the glory of a lofty and generous soul? When 800 33(55)| Catholic Truth Society of London; Paulist Press, New York; 801 21 | Christ our Lord condemned the long-standing practice of polygamy and 802 2 | truth men wearied out by longstanding errors; He renewed to every 803 2 | continuance of His work; and, looking to future times, He commanded 804 10 | command of Christ, it not only looks to the propagation of the 805 27 | very many yearn for the loosening of the tie which they believe 806 25 | change undergone they have lost their power of benefiting, 807 34 | decrees of Nicholas I against Lothair; of Urban II and Paschal 808 9 | your wives, as Christ also loved the Church, and delivered 809 33(55)| Ambrose, Lib. 8 in cap. 16 Lucae, n. 5 (PL 15, 1857); Augustine, 810 33(51)| Pius VI, Epist. ad episc. Lucion., May 20, 1793; Pius VII, 811 7 | headlong with impunity into lust, unbridled and unrestrained, 812 14 | punishment for adultery,(25) or lustfully and shamelessly to violate 813 7 | and of the most shameful lusts. All nations seem, more 814 28 | midst of human society, madly thinking that in such laws 815 29 | families and destroy the mainstay of kingdoms as the corruption 816 36 | union and concord should be maintained between them; and that on 817 21(37)| Apolog. Maj., 15 (PG 6, 349A, B). ~ 818 1 | in words of dignity and majesty when he wrote to the Ephesians, 819 25 | integrity. For God, the Maker of all things, well knowing 820 9 | that, in a wondrous way, making marriage an example of the 821 13(22)| of the Persian Mani (or Manes, c.216-276) who taught that 822 13(22)| disciples of the Persian Mani (or Manes, c.216-276) who 823 41 | and wives are guilty of a manifest crime who plan, for whatever 824 5 | even from the beginning manifested chiefly two most excellent 825 8 | 8. So manifold being the vices and so great 826 16 | efforts of the archenemy of mankind, there are persons who, 827 19 | of antiquity, as also the manners and customs of those people 828 27 | or the violation of the mariage vow, or mutual consent, 829 30 | keep it within the bounds marked out or presurmised. Great 830 7 | Without any feeling of shame, marriageable girls were bought and sold, 831 15(29)| 5, 6, De eo qui duxit in marrim. (cols. 688-689).~ 832 21 | civil law that Ignatius the Martyr,(36) Justin,(37) Athenagoras,(38) 833 13(22)| associated with the name of Karl Marx (1818-1893).~ 834 44 | Blessed and Immaculate Virgin Mary, that, our hearts being 835 3 | men, but also the whole mass of the human race, have 836 15(30)| 3, 5, 8, De spousal. et matr. (op. cit., Part 2, cols. 837 22(45)| Fejer, Matrim. ex instit. Chris. (Pest, 838 15(28)| 671); De spon salibus et matrimonio et alibi.~ 839 16 | very many, imbued with the maxims of a false philosophy and 840 30 | blunted in their soul; the meager restraint of passion died 841 | meantime 842 6 | Jewish race clouded in a measure and obscured. For in their 843 13(22)| to the body politic, each member being supposed to work according 844 8 | His presence, and made it memorable by the first of the miracles 845 36 | and of advantage to all men-that union and concord should 846 10 | points only which have been mentioned. For, first, there has been 847 7 | bought and sold, tike so much merchandise,(5) and power was sometimes 848 7 | marriages of his children at his mere will, and even to exercise 849 9 | heavenly grace which His merits gained for them, He gave 850 36 | opportune and efficacious method of helping men in all that 851 19 | ministry of priests. So mighty, even in the souls ignorant 852 22 | Chalcedon,(42) the second of Milevum,(43) and others, which were 853 21(39)| De coron. milit., 13 (PL 2, 116). ~ 854 29 | being deserted after having ministered to the pleasures of men. 855 8 | memorable by the first of the miracles which he wrought;(7) and 856 5 | him a companion, whom He miraculously took from the side of Adam 857 32 | fear lest they should be miserably driven into that general 858 31 | introduced, the abundance of misery that followed far exceeded 859 35 | has besides more than once mitigated, as far as possible, the 860 42 | children; and often lead to a mixing up of truth and falsehood, 861 21(34)| Fr. Lauchert, J. C. B. Mohr (Leipzig, 1896) p. 3. ~ 862 7 | exercise against them the monstrous power of life and death.~ 863 13(22)| darkness, or good and evil. Montanises: disciples of Montanus ( 864 13 | Gnostics, Manichaeans, and Montanists; and in our own time Mormons, 865 13(22)| Montanises: disciples of Montanus (in Phrygia, last third 866 19 | We call to witness the monuments of antiquity, as also the 867 8 | dignity and who perfected the Mosaic law, applied early in His 868 37 | 37. Being moved, therefore, by these considerations, 869 21 | destroy by violence and murder the rising Church of Christ. 870 9 | and symbol of most high mysteries.~ 871 1 | might make known unto us the mystery of His will . . . to re-establish 872 33(55)| Lib. 8 in cap. 16 Lucae, n. 5 (PL 15, 1857); Augustine, 873 34 | courageous pontiff, against Napoleon I, when at the height of 874 13 | it belongs to her as of native right; not being made hers 875 9 | nature,(10) but also made the naturally indivisible union of one 876 17 | community. Wherefore it necessarily follows that they attribute 877 13 | well understood as to not need proof. That the judgment 878 31 | was deemed to be urgently needed.~ 879 15 | has limited, so far as is needful, the power of fathers of 880 30 | such incitements it must needs follow that the eagerness 881 21 | Tiberius, Caligula, and Nero agreed with him or secretly 882 5 | refuse to acknowledge the never-interrupted doctrine of the Church on 883 2 | again an inheritance of neverending bliss, He added a sure hope 884 | Next 885 34 | found in the decrees of Nicholas I against Lothair; of Urban 886 8 | brought back matrimony to the nobility of its primeval origin by 887 10 | marriage union a higher and nobler purpose than was ever previously 888 20 | Christians have become far the noblest of all matrimonial unions. 889 33(55)| be found translated, with notes and bibliography, in J. 890 7 | have forgotten the true notion and origin of marriage; 891 9 | hated his own flesh, but nourisheth and cherisheth it, as also 892 22(44)| Novel., 137 (]ustinianus, Novellae, 893 22(44)| Novel., 137 (]ustinianus, Novellae, ed. C. E. Z. Lingenthal, 894 33(55)| XII (October 29, 1951, and November 26, 1951),English translation 895 | nowhere 896 15 | consanguinity or affinity to be null and void;(27) that she has 897 30 | circumstances of like kind, the number of divorces increased to 898 33(55)| 15, 1857); Augustine, De nuptiis, 1, 10 11 (PL 44, 420). 899 33(55)| outline by Edgar Schmiedeler, O. S. B. ~ 900 11 | commands and in her who obeys, a heaven-born love guiding 901 4 | instituted for the single object of procuring or increasing 902 40 | the State, if there be no objection on the part of the Church; 903 6 | clouded in a measure and obscured. For in their midst a common 904 42 | minds do not agree as to the observances of religion, it is scarcely 905 28 | and render divorce easily obtainable. History itself shows this; 906 33 | anathema the baneful heresy obtaining among Protestants touching 907 33(55)| erome, Epist. 69, ad Oceanum (PL 22, 657); Ambrose, Lib. 908 33(55)| given by Pope Pius XII (October 29, 1951, and November 26, 909 33 | laws which have grievously offended on this particular subject; (51) 910 37 | fatherly benevolence, and to offer to them the help of Our 911 4 | cannot see how it could have offered greater help in the matter 912 6 | their wives, the way was open to divorce.~ 913 29 | as experience shows us, opening out a way to every kind 914 37 | this time when, in public opinion, the authority of rulers 915 41 | In the great confusion of opinions, however, which day by day 916 36 | power, but also the most opportune and efficacious method of 917 22(46)| Cap. 3, De ord. cogn. (Corpus juris canonici, 918 20 | unions. But to decree and ordain concerning the sacrament 919 25 | each of His creatures, so ordered them by His will and mind 920 7 | dominion over his wife, ordering her to go about her business, 921 16 | restoration of marriage to its original perfection. It is a reproach 922 24 | sacrament is a certain added ornament, or outward endowment, which 923 | others 924 3 | confoundeth. From all this outflowed fortitude, self-control, 925 24 | certain added ornament, or outward endowment, which can be 926 32 | that general confusion and overthrow of order which is even now 927 21(35)| Philosophumena (Oxford, 1851), i.e., Hippolytus, 928 18 | Church, so that no regard is paid either to her divine power 929 15 | she has taken the greatest pains to safeguard marriage, as 930 2 | bodies should one day be partakers of immortality and of the 931 33 | grievously offended on this particular subject; (51) as well as 932 42 | the faith of the Catholic partner; are a hindrance to the 933 16 | complete in all its details and parts. The chief reason why they 934 34 | Lothair; of Urban II and Paschal II against Philip I of France; 935 28 | itself shows this; for, to pass over other instances, we 936 32 | calamitous were they to be passed in these our days? There 937 18 | power of prescribing and passing judgment in this class of 938 27 | vicious nature and vile passions, and finds but little protection 939 33(53)| Benedict XIV, constitution Etsi Pastoralis, May 6, 1742.~ 940 1 | To the Patriarchs, Primates, Archbishops, 941 36(56)| Aeterni Patris, above, pp. 38-39. 942 44 | human race by their powerful patronage from the deluge of errors 943 33(55)| Truth Society of London; Paulist Press, New York; with a 944 38 | beseeching God, the Prince of peace, to infuse a love of concord 945 3 | constancy, and the evenness of a peaceful mind, together with many 946 43 | acted; that they may do penance; and that they may be induced 947 | perhaps 948 2 | hope that their mortal and perishable bodies should one day be 949 5 | upon it-namely, unity and perpetuity. From the Gospel we see 950 13(22)| Manichaeans: disciples of the Persian Mani (or Manes, c.216-276) 951 22 | bishops assembled in council persisted with the same independence 952 21 | his senses could ever be persuaded that the Church made so 953 22 | that "matrimonial causes pertain to ecclesiastical judges."(50)~ 954 36 | helping men in all that pertains to their life here, and 955 16 | of those who would fain pervert utterly the nature of marriage, 956 32 | character of marriage can be perverted with impunity; and who, 957 22(45)| Matrim. ex instit. Chris. (Pest, 1835). ~ 958 13(22)| Phalansterians: members of a phalanstery, that is, of a socialist 959 13(22)| disciples of the French philosopher Saint-Simon ( 1760-1825) 960 21(35)| Philosophumena (Oxford, 1851), i.e., Hippolytus, 961 16 | with the maxims of a false philosophy and corrupted in morals, 962 13(22)| disciples of Montanus (in Phrygia, last third of the second 963 43 | brothers, to your fidelity and piety those unhappy persons who, 964 7 | itself, nothing could be more piteous than the wife, sunk so low 965 27 | at all times and in all places, had it been under the power 966 41 | of a manifest crime who plan, for whatever reason, to 967 29 | having ministered to the pleasures of men. Since, then, nothing 968 39 | the bond of union. On this point the very greatest care must 969 21(36)| Epistola ad Polycarpum, cap. 5 (PG 5, 723-724). ~ 970 30 | still, if the matter be duly pondered, we shall clearly see these 971 34 | that holy and courageous pontiff, against Napoleon I, when 972 33(55)| Washington, 1939. These pontifical acts should be completed 973 44 | 1880, the third year of Our pontificate.~LEO XIII~ 974 26 | love; by having all their possessions in common; and by the heavenly 975 40 | marriage, and which cannot possibly exist, as is evident, unless 976 35 | Catholic Church, though powerless in any way to abandon the 977 37 | safety demands that both powers should unite their strength 978 21 | condemned the long-standing practice of polygamy and divorce 979 44 | suppliantly, with humble prayer, implore the help of the 980 6 | however, so excellent and so pre-eminent, began to be corrupted by 981 3 | nevertheless some of its precious and salutary fruits were 982 24 | these nuptials is shown precisely by the very bond of that 983 19 | therefore, and Honorius III, our predecessors, affirmed not falsely nor 984 18 | made. Lastly, all power of prescribing and passing judgment in 985 8 | in Cana of Galilee by His presence, and made it memorable by 986 28 | abandoning of God. Many at the present time would fain have those 987 5 | might be propagated and preserved by an unfailing fruitfulness 988 27 | Church, the trustworthy preserver and protector of these gifts. 989 30 | the bounds marked out or presurmised. Great indeed is the force 990 19 | and with the ministry of priests. So mighty, even in the 991 1 | To the Patriarchs, Primates, Archbishops, and ~Bishops 992 8 | matrimony to the nobility of its primeval origin by condemning the 993 38 | and beseeching God, the Prince of peace, to infuse a love 994 21 | of the province, or the principal ruler of the Jews. And it 995 9(9) | Trid., sess. xxiv, in principio (that is, Council of Trent, 996 21(38)| Legal. pro Christian., 32, 33 (PG 6, 997 27 | indissolubility from which proceeded all its fertile and saving 998 21 | delegated to Him by the procurator of the province, or the 999 4 | for the single object of procuring or increasing those things 1000 27 | glorious fruits were ever the product of marriage, so long as 1001 7 | gratification of passion, or for the production of offspring. Without any 1002 27 | Christian marriages this power, productive of so great good, has been