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| Leo PP. XIII Arcanum IntraText - Concordances (Hapax - words occurring once) |
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1003 19 | alone in sacred matters professes the office of teaching.~ 1004 34 | and to make use of the proffered aid of the Church for securing 1005 32 | exists not, indeed, in the projects and enactments of men any 1006 7 | with reference to marriage, prompted to all appearance by State 1007 35 | strict inquiry and justly promulgates decrees.~ 1008 13 | understood as to not need proof. That the judgment of the 1009 34 | generations of men will admire the proofs of unbending courage which 1010 5 | race, from whom it might be propagated and preserved by an unfailing 1011 5 | chiefly two most excellent properties-deeply sealed, as it were, and 1012 27 | trustworthy preserver and protector of these gifts. But, now, 1013 4 | religion thought of and provided for all things which are 1014 21 | by the procurator of the province, or the principal ruler 1015 42 | things. Other reasons also proving that persons should turn 1016 18 | her divine power or to her prudent laws. Yet, under these, 1017 33(55)| Fifty years after the publication of Arcanum, Pope Pius Xl 1018 21 | and Tertullian(39) publicly denounced as unjust and 1019 9 | honorable in all,"(15) holy, pure, and to be reverenced as 1020 5 | nevertheless failed not only to quench the powerful light of truth, 1021 8 | little solicitude to the question of marriage. He ennobled 1022 44 | that, our hearts being quickened to the obedience of faith, 1023 27 | cherishing all sublime virtues, quickening and urging us to everything 1024 41 | there would be a calm and quiet constancy in marriage if 1025 28 | which is advancing with rapid strides.~ 1026 19 | affirmed not falsely nor rashly that a sacrament of marriage 1027 25 | which it was made. If the rashness or the wickedness of human 1028 41 | marriage whenever this has been ratified and consummated; and that, 1029 1 | mystery of His will . . . to re-establish all things in Christ that 1030 35 | should do this the more readily because the Catholic Church, 1031 24 | Neither, therefore, by reasoning can it be shown, nor by 1032 13(22)| according to his capacity and to receive according to his wants; 1033 36 | unjustly; while the other receives help of protection and defence 1034 14 | were firmly established for reciprocal affection and for the interchange 1035 37 | many are inflamed with a reckless spirit of liberty, and men 1036 30 | of morals, and judged the recklessness of the laws to be simply 1037 30 | true-namely, women used to reckon years not by the change 1038 26 | reverence and love for God, recognizing it their duty to obey those 1039 9 | she remain unmarried or be reconciled to her husband."(12) And 1040 41 | endeavor to bring about a reconciliation, and never despairs of doing 1041 5 | but even to lessen it. We record what is to all known, and 1042 5 | set before Us is not to recount, in detail, benefits of 1043 16 | many other blessings of redemption, despise also or utterly 1044 28 | would fain have those laws reenacted, because they wish God and 1045 9 | as our masters, are to be referred the doctrines which "our 1046 19(33)| col. 723. Innocent III refers to 1 Cor. 7:13. Concerning 1047 27 | the Christian religion is reflected and repudiated, marriage 1048 38 | cannot, venerable brothers, refrain from urging you more and 1049 27 | there being no longer that refreshment in toil which is nowhere 1050 7 | permission to marry, or the refusal of the permission, depended 1051 5 | revilers of the Christian faith refuse to acknowledge the never-interrupted 1052 21(35)| 1851), i.e., Hippolytus, Refutation of All Heresies, 9, 12 ( 1053 12 | 12. As regards children, they ought to 1054 13(22)| Communists: supporters of a regime in which property belongs 1055 19 | itself, it ought not to be regulated and administered by the 1056 17 | best to settle all that relates to marriage according as 1057 22 | disparity of worship, blood relationship, certain forms of crime, 1058 7 | caused the nuptial bond to be relaxed exceedingly. Hence, too, 1059 25 | marriage is holy, and who relegate it, striped of all holiness, 1060 42 | and to the belief that all religions are equally good.~ 1061 41 | this separation by such remedies and helps as are suited 1062 39 | so that they may always remember that marriage was not instituted 1063 19 | force of nature, of the remembrance of their origin, and of 1064 27 | salutary fear of God being removed, and there being no longer 1065 1 | Himself, He should divinely renew the world, which was sinking, 1066 3 | 3. Although the divine renewal we have spoken of chiefly 1067 27 | effort should be made to repeal such enactments, and to 1068 30 | carefully seek a remedy by repealing the law, the State itself 1069 30 | favor of these divorces repented of what they had done, and 1070 16 | original perfection. It is a reproach to some of the ancients 1071 13 | the Council of Jerusalem reprobated licentious and free love,(20) 1072 13 | the Christian Church were repulsed and defeated, with the like 1073 7 | but not such as nature required. Solemn rites, invented 1074 23 | rulers of the State, while reserving questions concerning the 1075 34 | the supreme pontifFs have resisted the most powerful among 1076 25 | foundations of nature, not only resisting the designs of Providence, 1077 41 | alone, which imparts to us resolution and fortitude; for religion 1078 11 | love guiding both in their respective duties. For "the husband 1079 16 | also or utterly ignore the restoration of marriage to its original 1080 2 | in human society, and to restore whatever might have fallen 1081 8 | high. Jesus Christ, who restored our human dignity and who 1082 32 | of divorce would have a result equally baneful and calamitous 1083 27 | marriage, so long as it retained those gifts of holiness, 1084 4 | rulers became more just and revered; the obedience of the people 1085 26 | good spirit and filled with reverence and love for God, recognizing 1086 9 | holy, pure, and to be reverenced as a type and symbol of 1087 22 | were wont to appeal to and reverently to accept in all questions 1088 41 | the education of children, reverses of fortune, and the sorrows 1089 5 | well known to all. Though revilers of the Christian faith refuse 1090 37 | wickedly endeavoring to get rid of every restraint of authority, 1091 15 | any way deprived of their rightful freedom; (26) that, for 1092 15 | institution that no one who thinks rightfully of these matters can fail 1093 21 | violence and murder the rising Church of Christ. Still 1094 29 | brought low, and women run the risk of being deserted after 1095 7 | nature required. Solemn rites, invented at will of the 1096 30 | experience. So soon as the road to divorce began to be made 1097 10(17)| Catech. Rom., ch. 8.~ 1098 30 | might come to ruin. The Romans of old are said to have 1099 44 | Given at St. Peter's in Rome, the tenth day of February, 1100 17 | been instituted by man, are ruled and administered by the 1101 15 | taken the greatest pains to safeguard marriage, as much as is 1102 30 | ruin. The Romans of old are said to have shrunk with horror 1103 13(22)| of the French philosopher Saint-Simon ( 1760-1825) founder of 1104 13(22)| which favored polygamy. Saint-Simonians: disciples of the French 1105 10 | fellow citizens with the saints, and the domestics of God";(16) 1106 12 | them honor for conscience' sake; while, on the other hand, 1107 15(28)| 29 (col. 671); De spon salibus et matrimonio et alibi.~ 1108 9 | up for it, that He might sanctify it. . . So also ought men 1109 27 | introduce a more humane code sanctioning divorce.~ 1110 15(26)| Saus. 30, quaest. 3, cap. 3, 1111 44 | of the seed of truth, to save the human race by their 1112 27 | proceeded all its fertile and saving power; nor can anyone doubt 1113 42 | observances of religion, it is scarcely possible to hope for agreement 1114 33(55)| discussion outline by Edgar Schmiedeler, O. S. B. ~ 1115 13(22)| Christianity" based upon science instead of faith. Phalansterians: 1116 38 | Catholic Church has herself scrupulously guarded, and commanded to 1117 27 | as it were, with her own seal; nay, more, even in Christian 1118 11 | 11. Secondly, the mutual duties of husband 1119 21 | Nero agreed with him or secretly commanded him so to teach. 1120 13(22)| sinful institution. Mormons: sect founded in 1830 by Joseph 1121 13(22)| common name for several early sects claiming a Christian knowledge ( 1122 34 | proffered aid of the Church for securing the safety of morals and 1123 15 | of the marriage bed, the security of persons,(29) the honor 1124 44 | heresies, the sowers of the seed of truth, to save the human 1125 29 | breaking up of homes; the seeds of dissension are sown among 1126 28 | they are unable to do so, seeing that they profess to hold 1127 30 | if they did not carefully seek a remedy by repealing the 1128 | seemed 1129 30 | spreading by devious ways, will seize upon the minds of many like 1130 41 | extreme cases; and they would seldom exist if men and women entered 1131 3 | this outflowed fortitude, self-control, constancy, and the evenness 1132 14 | equal conditions."(23) The self-same rights also were firmly 1133 19(32)| Maintain the self-sufficiency of the natural order. ~ 1134 30 | divorce, but ere long all sense of decency was blunted in 1135 32 | clearly how foolish and senseless it is to expect any public 1136 21 | to teach. No man in his senses could ever be persuaded 1137 18 | marriage; hence arise judicial sentences affecting the marriage contract, 1138 24 | endowment, which can be separated and torn away from the contract 1139 30 | jealousies, and judicial separations largely increased; and such 1140 33(51)| 1832; Pius IX, address, Sept. 22, 1852.~ 1141 41 | anticipate their marriage by a series of sins drawing down upon 1142 14(23)| Cap. l, De conjug. serv. Corpus juris canonici, 1143 11 | obey him; not, indeed, as a servant, but as a companion, so 1144 26 | obedient to their parents and servants obedient to their masters. 1145 27 | natural, that the mutual services and duties of marriage seem 1146 9(9) | the text is divided into sessions, chapters, and canons, i.e., 1147 2 | truth, Christ our Lord, setting Himself to fulfill the commandment 1148 17 | and to do their best to settle all that relates to marriage 1149 23 | by virtue of which they sever the matrimonial contract 1150 23 | A distinction, or rather severance, of this kind cannot be 1151 7 | Without any feeling of shame, marriageable girls were 1152 7 | of error and of the most shameful lusts. All nations seem, 1153 27 | law from carrying out this shameless desire, they contend that 1154 14 | adultery,(25) or lustfully and shamelessly to violate his plighted 1155 30 | largely increased; and such shamelessness of life followed that men 1156 18 | the light of civilization shone bright with the wisdom of 1157 24 | sign which gives grace, showing forth an image of the mystical 1158 30 | of old are said to have shrunk with horror from the first 1159 36 | and made better able to shun and banish all error, while 1160 7(5) | Arnobius, Adversus Gentes, 4 (sic, perhaps l, 64).~ 1161 5 | miraculously took from the side of Adam when he was locked 1162 24 | sacrament, because it is a holy sign which gives grace, showing 1163 5 | sealed, as it were, and signed upon it-namely, unity and 1164 13 | our own time Mormons, St. Simonians, phalansterians, and communists.(22)~ 1165 30 | recklessness of the laws to be simply intolerable.~ 1166 13(22)| condemned marriage as a sinful institution. Mormons: sect 1167 27 | has been weakened by the sinfulness of man. Of what advantage 1168 4 | been instituted for the single object of procuring or increasing 1169 1 | renew the world, which was sinking, as it were, with length 1170 27 | and repudiated, marriage sinks of necessity into the slavery 1171 7 | the dignity of the persons sinned with, and not the will of 1172 7 | and not the will of the sinner, made the guilt."(4) When 1173 41 | marriage by a series of sins drawing down upon them the 1174 22(48)| Cap. 13, Qui filii sint legit. (ed. cit., Part 2, 1175 5 | by any, that God, on the sixth day of creation, having 1176 27 | sinks of necessity into the slavery of man's vicious nature 1177 5 | Adam when he was locked in sleep. God thus, in His most far-reaching 1178 5 | having made man from the slime of the earth, and having 1179 20 | maintain that even the very smallest fraction of such power has 1180 30 | divorce began to be made smooth by law, at once quarrels, 1181 33(55)| in J. Husslein, S. J., Social Wellsprings, Vol. II, pp. 1182 13(22)| phalanstery, that is, of a socialist community after the principles 1183 32 | even now the wicked aim of socialists and communists. Thus we 1184 41 | strives at the same time to soften the evils of this separation 1185 7 | marriageable girls were bought and sold, tike so much merchandise,(5) 1186 7 | such as nature required. Solemn rites, invented at will 1187 8 | in His ministry no little solicitude to the question of marriage. 1188 | something 1189 19 | of the Incarnation of His Son; and therefore there abides 1190 15 | fathers of families, so that sons and daughters, wishing to 1191 41 | reverses of fortune, and the sorrows of life.~ 1192 28 | laws a final remedy must be sought for that moral corruption 1193 16 | haughty pride despise the sovereignty of God.~ 1194 44 | destroyers of heresies, the sowers of the seed of truth, to 1195 29 | seeds of dissension are sown among families; the dignity 1196 3 | the divine renewal we have spoken of chiefly and directly 1197 15(28)| cap. 29 (col. 671); De spon salibus et matrimonio et 1198 7 | exceedingly. Hence, too, sprang up the greatest confusion 1199 29 | of families and States, springing as they do from the depraved 1200 4 | was the extent of dignity, steadfastness, and goodness which thus 1201 7 | either reckoned among the stock in trade of the common-wealth 1202 2 | His Father had given Him, straightway imparted a new form and 1203 26 | of God, it has power to strengthen union of heart in the parents; 1204 9 | husband and wife, guarded and strengthened by the heavenly grace which 1205 37 | and we are the first to stretch out Our hand to them with 1206 8 | more by commanding most strictly that no one should dare 1207 28 | is advancing with rapid strides.~ 1208 25 | holy, and who relegate it, striped of all holiness, among the 1209 5 | this subject, and have long striven to destroy the testimony 1210 41 | them to live apart, and strives at the same time to soften 1211 21 | the Christian name, whose strongest desire was to destroy by 1212 27 | all good, cherishing all sublime virtues, quickening and 1213 16 | nothing so unbearable as submission and obedience; and strive 1214 12 | children, they ought to submit to the parents and obey 1215 41 | remedies and helps as are suited to their condition; yet 1216 41 | the wrath of God.~42. To sum up all in a few words, there 1217 1 | decline. The Apostle Paul summed this up in words of dignity 1218 7 | more piteous than the wife, sunk so low as to be all but 1219 27 | there is a spreading wish to supplant natural and divine law by 1220 44 | For this end let us all suppliantly, with humble prayer, implore 1221 29 | inducements to unfaithfulness are supplied; harm is done to the education 1222 13(22)| 1772-1837). Communists: supporters of a regime in which property 1223 21 | times when some foolishly suppose the head of the State either 1224 13(22)| politic, each member being supposed to work according to his 1225 2 | neverending bliss, He added a sure hope that their mortal and 1226 44 | deluge of errors that is surging afresh. In the meantime, 1227 34 | of families, rather than suspect her of hostile intention 1228 9 | reverenced as a type and symbol of most high mysteries.~ 1229 | taking 1230 21 | secretly commanded him so to teach. No man in his senses could 1231 30 | yet if we call to mind the teachings of experience. So soon as 1232 44 | communicate to you in this letter, tend no less to the preservation 1233 32 | change the character and tendency with things have received 1234 32 | when, on the contrary, it tends to the certain destruction 1235 44 | St. Peter's in Rome, the tenth day of February, 1880, the 1236 36 | civil power is on friendly terms with the sacred authority 1237 21 | Athenagoras,(38) and Tertullian(39) publicly denounced as 1238 21 | great weight and crucial test of history, by which it 1239 9(9) | Canones et decreta; the text is divided into sessions, 1240 16 | there are persons who, thanklessly casting away so many other 1241 22 | affirming that they took it upon themslves so to act, by leave and 1242 22 | fact, Honorius, the younger Theodosius, and Justinian,(44) also, 1243 30 | elsewhere that all wise thinkers deplored the boundless corruption 1244 28 | of human society, madly thinking that in such laws a final 1245 15 | institution that no one who thinks rightfully of these matters 1246 34 | powerful among rulers, in their threatening demands that divorces carried 1247 | throughout 1248 21 | not lawful, it was because Tiberius, Caligula, and Nero agreed 1249 27 | for the loosening of the tie which they believe to be 1250 7 | girls were bought and sold, tike so much merchandise,(5) 1251 2 | away the effects of their time-worn age. For He healed the wounds 1252 33(55)| Welfare Conference under the title, Moral Questions Affecting 1253 27 | longer that refreshment in toil which is nowhere more abounding 1254 30 | because, divorce once being tolerated, there will be no restraint 1255 | too 1256 24 | which can be separated and torn away from the contract at 1257 27 | natural goodness. A very torrent of evil has flowed from 1258 33 | obtaining among Protestants touching divorce and separation;(52) 1259 7(6) | see Roman Antiquities, tr. E. Cary, Loeb Classical 1260 7 | reckoned among the stock in trade of the common-wealth or 1261 29 | done to the education and training of children; occasion is 1262 41 | would enable them to bear tranquilly and even gladly the trials 1263 19(33)| Honorius III, see cap. ii, De transact., (op. cit., Part 2 col. 1264 20 | fraction of such power has been transferred to the civil ruler.~ 1265 33(55)| November 26, 1951),English translation published in pamphlet form 1266 33(55)| club outline by Gerald C. Treacey, S. J.; National Catholic 1267 41 | tranquilly and even gladly the trials of their state, such as, 1268 22 | from previously plighted troth, many decrees were issued 1269 30 | affirmed would seem to be true-namely, women used to reckon years 1270 27 | guardianship of the Church, the trustworthy preserver and protector 1271 30 | every barrier. These are truths that doubtlessly are all 1272 9 | and to be reverenced as a type and symbol of most high 1273 28 | been speaking of, they are unable to do so, seeing that they 1274 35 | reasons. Moreover, she is not unaware, and never calls in doubt, 1275 19 | amongst the faithful and unbelievers.(33) We call to witness 1276 34 | will admire the proofs of unbending courage which are to be 1277 7 | with impunity into lust, unbridled and unrestrained, in houses 1278 32 | public society, will have unceasing cause to fear lest they 1279 25 | salutary the more they remain unchanged in their full integrity. 1280 38 | able, to preserve whole and undefiled among the people committed 1281 25 | because through the change undergone they have lost their power 1282 40 | like manner, all ought to understand clearly that, if there be 1283 33 | marriages contracted upon the understanding that they may be at some 1284 29 | deplorable inducements to unfaithfulness are supplied; harm is done 1285 17 | to vindicate their rights unflinchingly, and to do their best to 1286 4 | the people more ready and unforced; the union of citizens closer; 1287 24 | greatness of the evil which unhallowed marriages have brought, 1288 43 | fidelity and piety those unhappy persons who, carried away 1289 20 | noblest of all matrimonial unions. But to decree and ordain 1290 37 | that both powers should unite their strength to avert 1291 41 | for whatever reason, to be united in a second marriage before 1292 9 | and the Tradition of the Universal Church have always taught,"(9) 1293 7(6) | Classical Library, Harvard University Press, 1948, Vol. I, pp. 1294 36 | guide it will never rule unjustly; while the other receives 1295 | unless 1296 7 | permitted him to make and unmake the marriages of his children 1297 9 | depart, that she remain unmarried or be reconciled to her 1298 2 | heaven. In order that these unparalleled benefits might last as long 1299 13 | defeated, with the like unremitting determination, the efforts 1300 7 | into lust, unbridled and unrestrained, in houses of ill-fame and 1301 11 | another an unfailing and unselfish help. The husband is the 1302 36 | each power to be free and unshackled in its own sphere: with 1303 39 | be led into error by the unsound conclusions of adversaries 1304 | unto 1305 28 | sanctioned by law in that upheaval or, rather, as it might 1306 23 | have so strongly insisted upon-the distinction, namely, by 1307 25 | of common secular things, uproot thereby the foundations 1308 34 | Nicholas I against Lothair; of Urban II and Paschal II against 1309 31 | the laws was deemed to be urgently needed.~ 1310 34 | marriage intact, and to make use of the proffered aid of 1311 22(44)| Novel., 137 (]ustinianus, Novellae, ed. C. E. Z. 1312 13(22)| his wants; communism is usually associated with the name 1313 43 | lawful marriage. Let your utmost care be exercised in bringing 1314 29 | contracts are by it made variable; mutual kindness is weakened; 1315 25 | wickedness of human agency venture to change or disturb that 1316 33(51)| Pius VI, Epist. ad episc. Lucion., 1317 8 | 8. So manifold being the vices and so great the ignominies 1318 27 | into the slavery of man's vicious nature and vile passions, 1319 15 | her wisdom has come forth victorious from the lapse of years, 1320 1 | on earth, had this end in view, that, by Himself and in 1321 32 | they do not change their views, not only private families, 1322 27 | man's vicious nature and vile passions, and finds but 1323 17 | the heads of the State to vindicate their rights unflinchingly, 1324 14 | lustfully and shamelessly to violate his plighted faith.~ 1325 34 | and wickedly accuse her of violating the civil law.~ 1326 27 | temper, or quarrels, or the violation of the mariage vow, or mutual 1327 44 | the Blessed and Immaculate Virgin Mary, that, our hearts being 1328 12 | their offspring and their virtuous bringing up: "Fathers, . . . 1329 30 | the minds of many like a virulent contagious disease, or like 1330 15 | affinity to be null and void;(27) that she has taken 1331 22 | impediments of marriage, they voluntarily explained the reason, affirming 1332 10 | For, first, there has been vouchsafed to the marriage union a 1333 11 | that her obedience shall be wanting in neither honor nor dignity. 1334 13(22)| receive according to his wants; communism is usually associated 1335 33(55)| Catholic Welfare Conference, Washington, 1939. These pontifical 1336 29 | nothing has such power to lay waste families and destroy the 1337 38 | earnestness, and zeal, and watchfulness, though we know that these 1338 30 | disease, or like a flood of water bursting through every barrier. 1339 2 | to the light of truth men wearied out by longstanding errors; 1340 41 | of a mother's cares, the wearing anxiety about the education 1341 31 | of which they had grown weary; and all this with so great 1342 35 | when there were just and weighty reasons. Moreover, she is 1343 32 | they have formed of the well-being of the commonwealth who 1344 33(55)| Husslein, S. J., Social Wellsprings, Vol. II, pp. 122-173; also 1345 | whether 1346 28 | France, when society was wholly degraded by the abandoning 1347 8 | wives, "I say to you, that whosoever shall put away his wife, 1348 | why 1349 25 | If the rashness or the wickedness of human agency venture 1350 36 | the Founder of the Church, willed her sacred power to be distinct 1351 15 | that she has always wished to preserve the holy chasteness 1352 40 | the Church; for the Church wishes the effects of marriage 1353 15 | that sons and daughters, wishing to marry, are not in any 1354 15 | the human race; and how, withal, her wisdom has come forth 1355 29 | families; the dignity of womanhood is lessened and brought 1356 25 | No one, therefore, should wonder if from such insane and 1357 22 | whose judgment they were wont to appeal to and reverently 1358 9 | tradition and the written Word, through the Apostles, those 1359 3 | received no small degree of worthiness. For, so soon as Christian 1360 37 | the authority of rulers is wounded and enfeebled. Now that 1361 2 | time-worn age. For He healed the wounds which the sin of our first 1362 27 | which they believe to be woven by human law and of their 1363 30 | often broken that what some writers have affirmed would seem 1364 9 | us, by tradition and the written Word, through the Apostles, 1365 43 | means that they may see how wrongly they have acted; that they 1366 1 | dignity and majesty when he wrote to the Ephesians, thus: " 1367 8 | of the miracles which he wrought;(7) and for this reason, 1368 33(55)| addresses given by Pope Pius XII (October 29, 1951, and November 1369 44 | of Our pontificate.~LEO XIII~ 1370 33(53)| to the Armenians Benedict XIV, constitution Etsi Pastoralis, 1371 33(55)| publication of Arcanum, Pope Pius Xl published his own encyclical 1372 33(51)| letter, May 29, 1829; Gregory XVI, constitution given August 1373 44 | February, 1880, the third year of Our pontificate.~LEO 1374 27 | unbearable; and thus very many yearn for the loosening of the 1375 33(55)| London; Paulist Press, New York; with a discussion club 1376 22 | In fact, Honorius, the younger Theodosius, and Justinian,(44) 1377 22(44)| ustinianus, Novellae, ed. C. E. Z. Lingenthal, Leipzig, 1881, 1378 38 | to fresh earnestness, and zeal, and watchfulness, though