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1 6 |      reason, our will, our whole being, as well as the end of our
2 11|        by the mere fact of their being such, and for no other reason,
3 11|          apostasy and martyrdom, being allowed no alternative.
4 14|         be preferable because of being better adapted to the character
5 18|          order, all public order being impossible without a government.
6 19| permissible but even obligatory, being imposed by the need of the
7 26|        towards human governments being thus defined, no unprejudiced
8 27|         On the contrary, others, being more astute, wish, or rather