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| Leo PP. XIII Au Milieu des Sollicitudes IntraText - Concordances (Hapax - words occurring once) |
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501 10| Justin, martyr, rebuke the Jews of his time: "Far from repenting 502 18| follows that, in similar junctures, all the novelty is limited 503 28| these advantages cannot justify the false principle of separation 504 10| and wide; and thus did St. Justin, martyr, rebuke the Jews 505 24| measures, of no matter what kind, enacted by this same power. 506 16| be made for all men: For kings and for all who are in high 507 14| religious interests of nations, knowing that hers is the duty to 508 26| fatigue nor sacrifice, they labor to preserve a condition 509 7 | means of her gold and the labors of her missionaries who 510 25| 25. We know that, by a lamentable abuse of his reason, and 511 7 | her enterprises in foreign lands where, by means of her gold 512 28| shall not hold to the same language on another point, concerning 513 5 | themselves members of another larger family circle called civil 514 1 | sometimes consoling, which, of late years, has taken place in 515 24| as one to combat, by all lawful and honest means, these 516 16| this subject, We cannot lay too great stress upon the 517 10| from repenting when you had learned of His resurrection from 518 | least 519 12| constant and effective, and leave all care of success to Jesus 520 24| cannot be yielded to all legislative measures, of no matter what 521 28| fortunate inconsistency, the legislator is inspired by Christian 522 22| accordingly as the minds of the legislators are imbued with good or 523 16| men who rebelled against legitimate authority and disapproved 524 14| abstractions, one could at length conclude which is the best 525 32| year of Our Pontificate. ~LEO XIII~ REFERENCES:~1. Lk 526 27| 27. Before closing Our Letter, We wish to touch upon two 527 4 | peace, urge by these present Letters all righteous souls, all 528 5 | rise but little above the level of an aggregation of beings 529 10| And the authors of these lies, or of others of equal strength, 530 | like 531 18| junctures, all the novelty is limited to the political form of 532 17| institutions. On some occasions it limits itself to modifying something 533 20| causing violent shocks. Such a line of conduct would be the 534 5 | Otherwise society would rise but little above the level of an aggregation 535 28| reduced to the liberty of living according to the law common 536 32| LEO XIII~ REFERENCES:~1. Lk 23.2.~2. Jn 19. 12-15.~3. 537 28| Church would be to wish, by a logical sequence, that the Church 538 6 | Among men who have not lost all notion of integrity 539 5 | all men of good sense and loudly proclaimed by the history 540 30| great cause of Christ, who loves the Franks.~ 541 21| it-she who has striven to maintain habitual relations with 542 9 | the Holy See itself. It is maintained that that vigor of action 543 6 | citizens are bound to unite in maintaining in the nation true religious 544 5 | social bond; that it alone maintains the peace of a nation on 545 20| Church explains itself in the maintenance of her relations with the 546 22| just established has its major importance, it is likewise 547 29| present faith of the great majority of her sons, the Church 548 | make 549 | makes 550 9 | s friend. For whomsoever maketh himself a king, speaketh 551 11| jealous of their power and maliciously disposed against the Church. 552 22| importance, it is likewise manifestly reasonable: Legislation 553 7 | pages in the history of mankind. And even to-day does not 554 24| them form into ranks and march against a hostile nation, 555 10| and thus did St. Justin, martyr, rebuke the Jews of his 556 11| choose between apostasy and martyrdom, being allowed no alternative. 557 12| apologists, our doctors and our martyrs. What they have done it 558 5 | means of providing for their material welfare, but, above all, 559 14| sound reason nor to the maxims of Christian doctrine. What 560 | Meanwhile 561 23| Poor France! God alone can measure the abyss of evil into which 562 24| yielded to all legislative measures, of no matter what kind, 563 1 | Encyclicals, still within the memory of all, We endeavored solemnly 564 7 | attained as a political and military power. To the natural generosity 565 32| 4. Tertull. In Apolog.; Minutius Felix, In Octavio. ~5. Jn 566 17| the pursuing of her divine mission across the changeable ocean 567 7 | gold and the labors of her missionaries who work even at the price 568 12| means are always used by modern enemies of Christianity, 569 12| in principle and scarcely modified in form; but the same means 570 17| occasions it limits itself to modifying something in the form of 571 27| may be entirely free to molest the Church of Jesus Christ - 572 14| distinctive form: the Empire, the Monarchy, and the Republic. By giving 573 25| in a word, atheism is so monstrous an error that it could never, 574 2 | attacks which conspire to ruin morals, religion, and even political 575 | Moreover 576 9 | their faith has for a secret motive much less the safeguarding 577 3 | in writing or by word of mouth, have openly told Our sons 578 3 | warred with upon earth. Moved by deeply religious and 579 7 | her genius and resources, multiplying works of charity at home; 580 32| Enarrat, in Psalm. CXXIV, n. 7, fin. ~ ~ 581 | namely 582 15| combination of historical or national, though always human, circumstances 583 6 | element into every human act, necessarily supposes God, and with God, 584 3 | Church in her incessant needs and eager to ask us for 585 1 | affection for France and her noble people, and in one of Our 586 | nothing 587 6 | men who have not lost all notion of integrity there can exist 588 2 | foot the most elementary notions of liberty and justice for 589 18| similar junctures, all the novelty is limited to the political 590 3 | tribulations they would in nowise deviate from the teachings 591 24| against a hostile nation, they obeyed instantly. They distinguished 592 19| only permissible but even obligatory, being imposed by the need 593 27| that of the State. On the observance of this solemn, bi-lateral 594 27| entered into from concessions obtained, when both of these things 595 16| of efficacious means of obtaining from the people obedience 596 18| time onward a social need obtrudes itself upon the nation; 597 21| the consolation or sorrow occasioned her by the laws of the various 598 17| political institutions. On some occasions it limits itself to modifying 599 14| development of the subject which occupies us to-day.~ 600 17| mission across the changeable ocean of human affairs. And, far 601 32| Apolog.; Minutius Felix, In Octavio. ~5. Jn 16.33.~6. 1 Pr 2. 602 9 | circulated calumny making most odious imputations against Catholics, 603 24| them to honor idols and offer them incense, but they put 604 28| serious inconveniences, also offers some advantages-above all 605 17| human societies, it is an oft-repeated historical fact that time, 606 | often 607 12| enemies of Christianity, means old in principle and scarcely 608 10| others of equal strength, omitted nothing that would aid their 609 24| Sometimes the powerful ones of earth are good and fear 610 17| forms for the primitive ones-forms totally different, even 611 18| overthrown. From that time onward a social need obtrudes itself 612 3 | or by word of mouth, have openly told Our sons what they 613 17| of all things here below, operates great changes in their political 614 6 | can exist no difference of opinion on this point.~ 615 27| inalienable right. Of these two opinions which will prevail? We know 616 4 | 4. Now We deem it opportune, nay, even necessary, once 617 14| social forms is, in itself, opposed to the principles of sound 618 21| detestable; while quite the opposite under a regime most imperfect 619 24| forgotten that law is a precept ordained according to reason and 620 | out 621 29| will put French Catholics outside the common law itself. . . 622 12| have confidence, I have overcome the world."(5)~ 623 16| and not to attempt their overthrow or a change in their form. 624 18| foundations and finally overthrown. From that time onward a 625 2 | express the bitterness that overwhelms Us and the apprehensions 626 6 | dependence which, in justice, we owe to God, there follows a 627 29| men would be a return to paganism: the State would recognize 628 11| and in their credulity the pagans called the first Christians " 629 7 | France, traced such glorious pages in the history of mankind. 630 3 | native land: two duties of paramount importance, and from which, 631 15| these is determined the particular form of government, the 632 21| that honest men, Catholics particularly, could not conscientiously 633 8 | indolence of action nor party divisions; the one would 634 32| Meanwhile, as a pledge of Our paternal affection, we bestow upon 635 3 | by deeply religious and patriotic sentiments, representatives 636 16| king";(6) and those of St. Paul: "I desire, therefore, first 637 31| give able support to this peace-making work. We delight in the 638 16| we may lead a quiet and peaceable life, in all piety and chastity. 639 | perhaps 640 19| their acceptance is not only permissible but even obligatory, being 641 29| when it would be pleased to persecute her.~ 642 16| apostles in the midst of persecutions: "Honor all men: love the 643 9 | formulated against the adorable person of the Redeemer? Yes, when 644 24| unfaithful to God, an apostate, a pervert, an idolator. Christian 645 9 | We have found this man perverting our nation, and forbidding 646 16| and peaceable life, in all piety and chastity. For this is 647 10| calumnies which drew from Pilate the sentence of death against 648 29| the Church should not be placed in the precarious position 649 11| well what they did; their plan was to raise against its 650 23| course which must end in plucking from the minds and hearts 651 23| to the Catholic religion. Poor France! God alone can measure 652 7 | Church of Jesus Christ, possesses, more than any other, the 653 30| so far as still remains possible, the evils with which France 654 24| reasoning: "Sometimes the powerful ones of earth are good and 655 14| relations with political powers she makes abstraction of 656 32| Octavio. ~5. Jn 16.33.~6. 1 Pr 2.17. ~7. 1 Tm 2.1-3. ~8. 657 13| and descending thence to practical results.~ 658 16| all, that supplications, prayers, intercessions, and thanksgivings 659 9 | illuminated souls by His preaching and alleviated the corporal 660 29| should not be placed in the precarious position to which she must 661 14| all other interests. Our preceding Encyclicals have already 662 24| forgotten that law is a precept ordained according to reason 663 16| too great stress upon the precepts given to the first Christians 664 18| character, in the midst of which preexisting governments totally disappear; 665 14| other citizens, are free to prefer one form of government to 666 14| form of government may be preferable because of being better 667 30| points will dissipate the prejudices of many honest, well-meaning 668 13| is indispensable that all preoccupation capable of diminishing its 669 21| 21. But a difficulty presents itself. "This Republic," 670 8 | incontestable way the generating and preserving element of its moral greatness, 671 11| public attention to the pretended encroachment of the Church 672 27| two opinions which will prevail? We know not. We desired 673 11| grievances and the same severity prevailed to a greater or less extent, 674 7 | missionaries who work even at the price of their blood, she simultaneously 675 17| substitute other forms for the primitive ones-forms totally different, 676 13| Here We intend alluding principally to the political differences 677 28| is inspired by Christian principles-and, though these advantages 678 6 | that sacred bond whose privilege is to unite, anteriorly 679 18| without delay. Is it not its privilege-or, better still, its duty-to 680 23| of legislation in France proceeded from a tendency hostile 681 6 | from which all other good proceeds? God. Finally, who is the 682 8 | understands that for all Frenchmen professing the Catholic religion the 683 7 | In proportion as France progressed in the Christian faith she 684 24| and honest means, these progressive abuses of legislation. The 685 24| constituted power cannot prohibit this: unlimited respect 686 24| according to reason and promulgated for the good of the community 687 7 | blood, she simultaneously propagates her own renown and the benefits 688 10| aid their emissaries in propagating them far and wide; and thus 689 11| was to raise against its propagation a formidable adversary, 690 29| activity, cause her work to prosper, then the State intervening, 691 31| aim at the happiness and prosperity of France.~ 692 6 | need, if ever, despite the protestations of nature and of history, 693 21| It were an easy task to prove this truth, history in hand, 694 14| that each of them is good, provided it lead straight to its 695 17| independence with which Providence has endowed her in the general 696 5 | find therein the means of providing for their material welfare, 697 27| recommend Catholics not to provoke a secession by interfering 698 19| up hatred among citizens, provokes civil war, and may throw 699 22| to be guided by political prudence or by passion.~ 700 32| Rom. 13.1.~10. Enarrat, in Psalm. CXXIV, n. 7, fin. ~ ~ 701 23| considered it an obligation publicly to express their grief concerning 702 17| But, in regard to purely human societies, it is an 703 2 | animosity with which they pursue the realization of their 704 17| that she requires for the pursuing of her divine mission across 705 11| and criminality of these qualifications: they were not heeded. Their 706 16| station, that we may lead a quiet and peaceable life, in all 707 24| when he made them form into ranks and march against a hostile 708 18| troubling it so deeply, and to re-establish public peace in the tranquillity 709 2 | with which they pursue the realization of their design, trampling 710 13| necessary, and if it is to be realized, it is indispensable that 711 22| it is likewise manifestly reasonable: Legislation is the work 712 24| strongly in his eloquent reasoning: "Sometimes the powerful 713 16| always condemned men who rebelled against legitimate authority 714 10| did St. Justin, martyr, rebuke the Jews of his time: "Far 715 12| 12. We have expressly recalled some features of the past 716 | recently 717 29| paganism: the State would recognize the Church only when it 718 24| cause of Jesus Christ they recognized only Him who was in heaven. 719 27| desired to recall them only to recommend Catholics not to provoke 720 9 | the adorable person of the Redeemer? Yes, when He illuminated 721 29| among Frenchmen, will, by redoubling her native activity, cause 722 28| sequence, that the Church be reduced to the liberty of living 723 32| Pontificate. ~LEO XIII~ REFERENCES:~1. Lk 23.2.~2. Jn 19. 12- 724 17| totally different, even as regards the mode of transmitting 725 21| quite the opposite under a regime most imperfect in form, 726 26| many glorious traditions registered by history, and which every 727 21| aggravated them. . . . These regrettable differences would have been 728 26| principles which should regulate our conduct towards God 729 7 | efficacy required for the regulation of life in society and in 730 14| may be added that, from a relative point of view, such and 731 9 | the king(1) . . . If thou release this man, thou are not Caesar' 732 17| has not the power even to relinquish the conditions of true liberty 733 13| attain this We have already remarked that a great union is necessary, 734 30| peace and unity, so as to remedy, in so far as still remains 735 28| defence, they nevertheless render worthy of toleration a situation 736 7 | respects, would dare to renounce glory such as this, for 737 7 | simultaneously propagates her own renown and the benefits of the 738 10| Jews of his time: "Far from repenting when you had learned of 739 4 | more than any one, since We represent on earth the God of peace, 740 3 | and patriotic sentiments, representatives of all the social classes 741 19| Consequently, when new governments representing this immutable power are 742 13| in regard to the actual republic-a question We would treat 743 7 | any other, the efficacy required for the regulation of life 744 17| very origin, all that she requires for the pursuing of her 745 18| these new governments are a requisite to public order, all public 746 29| existence. But they make a reservation fomulated thus: As soon 747 23| Ghost to rule over their respective illustrious churches should 748 7 | his convictions in other respects, would dare to renounce 749 31| way and to behold you all responding with docility to Our appeal! 750 13| descending thence to practical results.~ 751 10| when you had learned of His resurrection from the dead, you sent 752 29| of these men would be a return to paganism: the State would 753 8 | the history of a nation reveals in an incontestable way 754 9 | State. Truly this is the revival of a very ancient calumny, 755 1 | deep interest and then to revolve in Our mind the succession 756 4 | these present Letters all righteous souls, all generous hearts, 757 32| 2.1-3. ~8. Heb 13.8. ~9. Rom. 13.1.~10. Enarrat, in Psalm. 758 32| apostolic blessing.~Given at Rome, the 16th day of February, 759 2 | attacks which conspire to ruin morals, religion, and even 760 23| chosen by the Holy Ghost to rule over their respective illustrious 761 21| which nations have been ruled from the Roman Empire down 762 26| themselves neither fatigue nor sacrifice, they labor to preserve 763 1 | succession of events, sometimes sad, sometimes consoling, which, 764 9 | secret motive much less the safeguarding of their religious interests 765 20| would be the surest and most salutary for all Frenchmen in their 766 26| essential to their country's salvation, one which embodies so many 767 19| is, after God, the first sand last law in society.~ 768 5 | life would consist in the satisfaction of sensual instincts. Moreover, 769 8 | even force of arms could save it from moral decadence 770 16| in the sight of God, our Saviour."'~ 771 9 | give tribute to Caesar, and saying that he is Christ, the king( 772 12| means old in principle and scarcely modified in form; but the 773 6 | history, an atheistical school should set about banishing 774 27| Catholics not to provoke a secession by interfering in a matter 775 9 | of their faith has for a secret motive much less the safeguarding 776 10| a heresy and an impious sect had been started by a certain 777 8 | since in their midst the sects are making Christianity 778 9 | interests than the ambition of securing to the Church political 779 10| been started by a certain seducer called Jesus of Galilee."( 780 7 | Christian faith she was seen to rise gradually to the 781 14| Republic. By giving one's self up to abstractions, one 782 5 | consist in the satisfaction of sensual instincts. Moreover, without 783 10| resurrection from the dead, you sent to Jerusalem shrewdly chosen 784 10| which drew from Pilate the sentence of death against Him whom 785 28| be to wish, by a logical sequence, that the Church be reduced 786 28| if it have numerous and serious inconveniences, also offers 787 24| idolator. Christian soldiers served this faithless emperor, 788 6 | atheistical school should set about banishing God from 789 | several 790 11| grievances and the same severity prevailed to a greater or 791 18| and soon public order is shaken to its very foundations 792 20| each change causing violent shocks. Such a line of conduct 793 10| dead, you sent to Jerusalem shrewdly chosen men to announce that 794 16| good and acceptable in the sight of God, our Saviour."'~ 795 6 | Indeed, the idea of morality signifies, above all, an order of 796 18| Thence it follows that, in similar junctures, all the novelty 797 7 | price of their blood, she simultaneously propagates her own renown 798 2 | dire consequences of these sinful attacks which conspire to 799 23| evil into which she will sink if this legislation, instead 800 28| render worthy of toleration a situation which, practically, might 801 17| in regard to purely human societies, it is an oft-repeated historical 802 24| an idolator. Christian soldiers served this faithless emperor, 803 27| On the observance of this solemn, bi-lateral compact, always 804 1 | memory of all, We endeavored solemnly to express the innermost 805 5 | the peace of a nation on a solid foundation, When different 806 | something 807 21| tell the consolation or sorrow occasioned her by the laws 808 1 | innermost feelings of Our soul on this subject. It is precisely 809 14| opposed to the principles of sound reason nor to the maxims 810 7 | came and added an abundant source of new energy; her wonderful 811 16| highest idea of political sovereignty, since she has derived it 812 26| censure French Catholics if, sparing themselves neither fatigue 813 18| political changes of which We speak produced? They sometimes 814 9 | whomsoever maketh himself a king, speaketh against Caesar. . , . We 815 14| nation. In this order of speculative ideas, Catholics, like all 816 9 | alleviated the corporal or spiritual sufferings of the unfortunate 817 11| and Christians by their splendid conduct, endeavor to demonstrate 818 28| denied that man's rights spring from his duty toward God. 819 15| each has its own. This form springs from a combination of historical 820 4 | to assist Us in making it stable and fruitful.~ 821 10| an impious sect had been started by a certain seducer called 822 5 | of all, let us take as a starting-point a well-known truth admitted 823 16| for all who are in high station, that we may lead a quiet 824 27| religious interests, have stirred up some division among Catholics-One 825 19| because an insurrection stirs up hatred among citizens, 826 14| is good, provided it lead straight to its end-that is to say, 827 16| We cannot lay too great stress upon the precepts given 828 2 | Church, how can We but be stricken with deepest grief? And 829 4 | disregard all germs of political strife in order to devote their 830 21| position to know it-she who has striven to maintain habitual relations 831 16| depriving themselves of the strongest support given their authority 832 12| present. Substantially the struggle is ever the same: Jesus 833 23| instead of improving, will stubbornly continue in a course which 834 29| position to which she must submit among other peoples; and 835 24| the eternal Master they submitted to such a temporal master."( 836 27| fulfil toward the Church the subscribed engagements, but solely 837 27| both of these things form a substantial part of one whole. For them 838 12| dismayed by the present. Substantially the struggle is ever the 839 12| effective, and leave all care of success to Jesus Christ, who tells 840 1 | revolve in Our mind the succession of events, sometimes sad, 841 9 | the corporal or spiritual sufferings of the unfortunate with 842 8 | ever be missing, neither a superabundance of gold nor even force of 843 28| its own existence. These superior truths are so clearly proclaimed 844 16| therefore, first of all, that supplications, prayers, intercessions, 845 6 | every human act, necessarily supposes God, and with God, religion, 846 3 | and counsel, so as to be sure that amid present tribulations 847 20| of conduct would be the surest and most salutary for all 848 23| evil grew, and it was not surprising that the members of the 849 30| of all Catholics for the sustaining of the great cause of Christ, 850 18| disappear; then anarchy holds sway, and soon public order is 851 21| and its form, that under a system of government most excellent 852 1 | which, of late years, has taken place in your midst.~ 853 21| legislation. It were an easy task to prove this truth, history 854 3 | nowise deviate from the teachings of the Head of the Faithful. 855 21| than any other power, could tell the consolation or sorrow 856 12| success to Jesus Christ, who tells us: "In the world you shall 857 23| the republic, but these tendencies continued to exist; the 858 23| France proceeded from a tendency hostile to religion, and 859 32| Dialog. cum Tryphone.~4. Tertull. In Apolog.; Minutius Felix, 860 1 | Pontificate, been pleased to testify Our affection for France 861 16| prayers, intercessions, and thanksgivings be made for all men: For 862 | therein 863 10| 10. It was these threatening calumnies which drew from 864 19| provokes civil war, and may throw a nation into chaos and 865 32| 33.~6. 1 Pr 2.17. ~7. 1 Tm 2.1-3. ~8. Heb 13.8. ~9. 866 3 | word of mouth, have openly told Our sons what they had a 867 28| nevertheless render worthy of toleration a situation which, practically, 868 19| dependence will endure as Tong as the exigencies of the 869 27| closing Our Letter, We wish to touch upon two points bearing 870 7 | by the hand of France, traced such glorious pages in the 871 15| nation, give rise to its traditional and even fundamental laws, 872 2 | realization of their design, trampling under foot the most elementary 873 18| re-establish public peace in the tranquillity of order? Now, this social 874 17| And, far from wishing to transform her essential constitution, 875 17| fact that time, that great transformer of all things here below, 876 17| even as regards the mode of transmitting sovereign power.~ 877 9 | the unfortunate with the treasures of His divine bounty, he 878 13| republic-a question We would treat with the clearness which 879 14| which differentiate them and treats with them concerning the 880 3 | be sure that amid present tribulations they would in nowise deviate 881 9 | and forbidding to give tribute to Caesar, and saying that 882 18| against a state of affairs troubling it so deeply, and to re-establish 883 16| Church, the guardian of the truest and highest idea of political 884 9 | domination over the State. Truly this is the revival of a 885 28| existence. These superior truths are so clearly proclaimed 886 32| 19. 12-15.~3. Dialog. cum Tryphone.~4. Tertull. In Apolog.; 887 14| duty to undertake their tutelage above all other interests. 888 8 | perhaps death. Who then but understands that for all Frenchmen professing 889 2 | political interests, wisely understood, how express the bitterness 890 14| that hers is the duty to undertake their tutelage above all 891 24| not. Julian was an emperor unfaithful to God, an apostate, a pervert, 892 9 | spiritual sufferings of the unfortunate with the treasures of His 893 23| is admitted by all, and unfortunately confirmed by the evidence 894 30| men should be at peace and unity, so as to remedy, in so 895 24| power cannot prohibit this: unlimited respect and obedience cannot 896 26| governments being thus defined, no unprejudiced man can censure French Catholics 897 11| whenever governments were unreasonably jealous of their power and 898 | unto 899 8 | would bespeak cowardice unworthy of a Christian, the other 900 19| which has made and which upholds them. This is all the more 901 4 | earth the God of peace, urge by these present Letters 902 21| hand, but what would be the use? All are convinced of it. 903 29| As soon as the Church, utilizing the resources which common 904 4 | and intelligent Frenchmen, utterly to disregard all germs of 905 11| the Emperors. "(4) But in vain did the apologists of Christianity 906 4 | country. All understand the value of this pacification; all 907 2 | contemplating the depths of the vast conspiracy that certain 908 9 | is maintained that that vigor of action inculcated in 909 28| who are not blinded by the violence of passion; therefore Catholics 910 11| with some apparent right to violently attack the Catholic religion.~ 911 18| sometimes follow in the wake of violent crises, too often 912 3 | abandoned-We should rather say warred with upon earth. Moved by 913 1 | affection that has caused Us to watch with deep interest and then 914 8 | would bring about disastrous weakness.~ 915 5 | providing for their material welfare, but, above all, to draw 916 5 | take as a starting-point a well-known truth admitted by all men 917 30| prejudices of many honest, well-meaning men, facilitate the pacification 918 7 | and the existence of all well-ordained society, it is evident that 919 | Whence 920 | whenever 921 | where 922 | wherein 923 | whether 924 | while 925 | whom 926 9 | not Caesar's friend. For whomsoever maketh himself a king, speaketh 927 10| propagating them far and wide; and thus did St. Justin, 928 18| of transmission; it in no wise affects the power considered 929 2 | even political interests, wisely understood, how express 930 17| human affairs. And, far from wishing to transform her essential 931 | within 932 7 | source of new energy; her wonderful activity received still 933 31| power will appreciate Our words, which aim at the happiness 934 7 | and resources, multiplying works of charity at home; we admire 935 28| which, practically, might be worse.~ 936 3 | in Our turn, either in writing or by word of mouth, have 937 11| of Christianity by their writings, and Christians by their 938 32| of Our Pontificate. ~LEO XIII~ REFERENCES:~1. Lk 23. 939 32| 1892, in the fourteenth year of Our Pontificate. ~LEO 940 | Yes 941 24| and obedience cannot be yielded to all legislative measures,