Essay

 1    1|          Knowledge and discipline may transform a society into
 2    1|          civilised. Perhaps, this may be the clue to the paradox
 3    1|        change of heart and system may, in the present context
 4    1|        unpleasant or painful they may be. An understanding layman
 5    1|     whatever disappointments life may bring. And when disappointments
 6    1|           place however humble it may be, and a contribution to
 7    1|         is better than others, he may become proud and conceited
 8    1|        spiritual life. The spirit may be willing but the flesh
 9    1|          be willing but the flesh may prove to be weak. Unemployment
10    1|     humans, and males and females may find that they are physically
11    1|          Besides, pre-marital sex may carry with it the risks
12    1|      arise, the following methods may be tried:  ~(i) Mindfully
13    1|           in what form misfortune may strike him. Against suffering,
14    1|       actions of depriving others may only end in others now depriving
15    2|       meat or for other uses that may be made of the carcasses
16    2|         Other fields of endeavour may seem trivial to the meditator
17    2|           the job market, or they may appear to be just helping
18    2|          tanhã (craving), or they may involve some indirect responsibility
19    2|      their larvae, a truck driver may sometimes have to transport
20    2|           on the Path at work, we may well find ourselves in the
21    2|        with the employer, then it may be necessary to change jobs.
22    2|        and watching so that kings may not seize it, thieves may
23    2|         may not seize it, thieves may not steal it, nor fire burn
24    2|           otherwise the meditator may fall into the trap of squandering
25    2|          apparently 'pleasant' it may seem to be, is actually
26    2|         to face. At any moment we may run into material gain or
27    2|           the outer circumstances may be.  ~Recalling the law
28    2|          it as the days go by, we may not be able to just give
29    2|     applied in all situations. It may not be as powerfully clear
30    2|          for real happiness.  ~  ~MAY ALL BEINGS BE PEACEFUL! ~ ~
31    3|         personal way of life. You may by now be just looking round
32    3|          normal thing. Meditation may seem disappointing and even
33    3|           come. But these results may not be at all the sort of
34    3|         thing you expect. And you may not even be the person who
35    3|    motives for taking up Buddhism may vary a great deal on the
36    3|           realised this, then you may agree that you find the
37    3|        mention a few points which may arise at this stage. The
38    3|         easy, though sometimes it may be fun. It needs some study
39    3|          training is directed, it may be as well to have a good
40    3|        look at it. In so doing we may get a shock.  ~By the ego (
41    3|           to such impulses, which may only be very faint; but
42    3|          likely way in which they may find some outward expression
43    3|         observe what happens. You may get some surprises, but
44    3|    challenge and find it.  ~There may well be a strong feeling
45    3|      Every form of ostentation we may indulge in is a way of bolstering
46    3|       compensation for insecurity may take a reverse form of exaggerated
47    3|           form of compensation we may choose when all else fails,
48    3|     condition of body and mind we may happen to be in now is due
49    3|        Wisdom. The first of these may come as a surprise to some
50    3|         people. 'I thought,' they may say, 'you didn't have to
51    4|        stop to think about it, it may help us to realise why it
52    4|       fact very much attached. He may be detached from sense-objects
53    4|           answer to this question may put the whole matter in
54    4|         atmosphere wiser counsels may have a chance to prevail.
55    4|       with most societies, and it may be almost a matter of chance
56    4|          the easy way out, and he may even admit that in any case
57    4|           can get him that far it may be possible to indicate
58    4|         that means). This feeling may take many forms, but whatever
59    4|   Buddhism is known as dukkha. It may be quite vague in character,
60    4|        form, individually. Now it may be very dreadful, but so
61    4|        But if we fail to do so it may be at least in part because
62    4|   hindrances is preventing us: we may be too indolent or too excited,
63    4|    indolent or too excited, or we may dither in a state of indecision
64    4|        Now the trouble is that we may see quite clearly, in a
65    4|          as failure of will-power may really be much more a failure
66    4|           deeper reasons for this may be various, but they will
67    4|        too much whatever it is we may be about to discover. We
68    4|       much of the chain of events may be fairly clear to us, and
69    4|           clear to us, and yet we may still not feel able to go
70    4|           prove more helpful than may at first appear. For in
71    4|          though our physical eyes may be all right, we suffer
72    4|          reduces the fear of what may come up - an important point
73    4|       experience as the following may occur: a kind of 'unreal'
74    4|          kind of 'unreal' feeling may arise in which one seems
75    4|       fully involved in them. One may start thinking 'Am I really
76    4|           in the situation. There may even be a distinct feeling
77    4|           this particular clue we may find that the practice leads
78    4|      accept oneself as one is. It may manifest in the feeling '
79    4|    instance, sexual repression it may take the form of a sort
80    4| interesting and subtle twist. You may say 'Yes, I suppose that'
81    4|     completely successful. Now it may indeed be true that to face
82    4|     contents of one's unconscious may be too hard to bear. It
83    4|        can be dissolved. Later we may even look back and wonder
84    4|         the individual undertakes may vary considerably - obviously
85    4|         amusement. By so doing we may suddenly discover that some
86    4|   extremely funny. In that way we may find that detachment actually