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Alphabetical    [«  »]
milinda 1
military 1
millionaire 1
mind 80
mind-and-body 1
mind-moment 1
mind-moments 2
Frequency    [«  »]
91 have
87 an
86 may
80 mind
80 right
80 so
78 they
VV.AA.
(R. Bogoda, Susan Elbaum Jootla, & M.O'C. Walshe)
The Buddhist Layman

IntraText - Concordances

mind

   Essay
1 1| is merely a conflux of mind and matter, is, therefore, 2 1| It promotes soberness of mind and habit together with 3 1| understanding and purifying one's mind. It is to know the Truth, 4 1| do good,  ~To purify the mind,  ~This is the advice of 5 1| using the instrument of mind, by his own endeavour comes 6 1| come from an emancipated mind. Any economic system is 7 1| declared the supremacy of mind over matter: "Mind precedes 8 1| supremacy of mind over matter: "Mind precedes things, dominates 9 1| belongs. It all depends on mind, and its development.  ~ 10 1| not precede, the state of mind of the individuals comprising 11 1| combination of ever-changing mind and matter. In the flux 12 1| fiction invented by the human mind. To believe in such an absurdity 13 1| truly is - a conflux of mind and matter energised by 14 1| hardly in a fit frame of mind to develop his moral and 15 1| times in a man's life, it is mind that dominates man's actions. 16 1| dominates man's actions. It is mind that makes one what one 17 1| or sports can divert the mind and provide suitable outlets. 18 1| such thoughts, turning your mind either to beneficial thoughts 19 1| his virtue, gives peace of mind to those around him. He 20 1| goals is the weapon of the mind, which, under the wise guidance 21 1| pernicious influence on the mind and on the body, as well 22 1| Under their baneful effects, mind becomes confused, and the 23 1| drugs, is always sober in mind, and is therefore able to 24 1| a one has always a clear mind and can easily understand 25 1| and also without, one's mind.  ~But what of a Buddhist 26 1| place, and impress on his mind that even a single deviation 27 1| chaste, sober and heedful in mind. He speaks only that which 28 1| to be sought in one's own mind, to be built up by constant 29 1| of it. He will train his mind to look at life mindfully 30 1| to peace and stillness of mind, but only to chronic discontent, 31 1| there are four for the mind -- right knowledge, virtue, 32 1| training and culture of the mind with Nibbãna as its goal. 33 1| When emotion floods the mind, reason retreats, or disappears, 34 1| any other impure state of mind), then, of its own, it tends 35 1| must know exactly one's own mind -- not be a Hamlet. unable 36 2| related issues come to the mind of anyone who finds himself 37 2| and sharing his peace of mind, mettã (loving-kindness) 38 2| Dhamma by confronting our mind's opposing tendencies; we 39 2| tendencies; we will note when the mind tries to find the easy way 40 2| meditator-businessman must always keep in mind that his job is to serve 41 2| while keeping one's own mind clear.  ~So if we have chosen 42 2| that comes of a belligerant mind which thinks itself to be 43 2| equanimous and balanced mind with which to face them 44 2| balanced and detached frame of mind in all kinds of trying situations -- 45 2| always useful to keep one's mind clearly focussed on the 46 2| the job at hand -- if the mind is constantly running off 47 2| inadequately completed. As the mind is trained in vipassanã 48 2| action has been taken, the mind settles back down into the 49 2| concentration is clear and his mind stays firmly with the materials 50 2| depend on one-pointedness of mind. A merchant or farmer or 51 2| that happens in life with a mind that is free of greed and 52 2| always trying to keep the mind equanimous and detached 53 2| work that it occupies his mind all the time, keeping it 54 2| opposite situation in which the mind reacts with aversion to 55 2| cannot last forever, and any mind which still has conditioning 56 2| and Second Noble Truths in mind when we encounter both happy 57 2| happiness or pain. But if the mind remains free from clinging, 58 2| To create good kamma the mind has to try to remain free 59 2| egolessness nature of the mind. Only gradually can we recondition 60 2| gradually can we recondition the mind to operate in channels based 61 2| particular conditioning of the mind is happening with some part 62 2| happening with some part of the mind detached and with the sensations ( 63 2| unwholesome tendencies of the mind cannot change them and, 64 2| work keeps coming up, never mind, just observe that, too, 65 2| suffering by purifying the mind, and with the mind thus 66 2| purifying the mind, and with the mind thus freed of greed, hatred 67 3| Whatever condition of body and mind we may happen to be in now 68 3| getting rid of wrong states of mind and developing right ones. 69 3| of these two factors, the mind can be sharpened to an instrument 70 3| and should dominate the mind and give it direction. They 71 4| from unwholesome states of mind, the monk enters into first 72 4| The calm and concentrated mind is the detached mind. While 73 4| concentrated mind is the detached mind. While this is obvious enough 74 4| from unwholesome states of mind. His state of mind is probably 75 4| states of mind. His state of mind is probably dominated by 76 4| indeed of their own state of mind. They must not let themselves 77 4| sentient beings of our own mind'.  ~Let us leave world-problems 78 4| do good. Purify your own mind: that is the teaching of 79 4| prerequisites of purifying one's own mind is the cultivation of detachment. 80 4| and simply learn not to mind too much whatever it is


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