Essay

 1    1|           Earning a Living  ~Men work to satisfy the primary or
 2    1|       with wealth and wisdom. So work is essential for happy living.
 3    1|       happy living. Life without work would be an eternal holiday
 4    1|        human rights the right of work should, therefore, be assured
 5    1|      development of man himself. Work should serve men, not enslave
 6    1|       for nothing. Efficiency in work, be it high or humble, makes
 7    1|         services. It gives one's work meaning and interest, besides
 8    1|        The man who is unhappy at work is unhappy at home, too.
 9    1|      duly cherishing,  ~Types of work unconflicting,  ~This, the
10    1|    creative activities like hand work, gardening and other constructive
11    1|       wisely, and to perform any work of an exacting nature. If
12    1|       satisfactory conditions of work and service and they, in
13    1|        and they, in return, must work honestly, efficiently and
14    1|   induces them to take to social work which is an ideal practical
15    1|         the idealism of youth to work for social betterment out
16    1|      fellow-beings.  ~But social work to be of real value should
17    2|    enough meditation courses and work on their own to realise
18    2|        ply? And how can one best work so than he is developing
19    2|       while earning a living? Is work a total waste -- just a
20    2|    himself the details of how to work out the livelihood aspect
21    2|          Path in relation to our work -- whether it is in an office
22    2|          aspects of the Path, at work as well as in all other
23    2| apparently devoted to non-Dhamma work, and at the same time he
24    2|          kinds of poisons in our work, we are engaging to some
25    2|             but we must find our work within the context of the
26    2|          community and then find work within it; so we must live
27    2|        is ample scope for him to work wisely, according to paññã,
28    2|          allow our daily routine work to take over and become
29    2| suffering (dukkha). Occupational work is a means to keep alive
30    2|         help one achieve more at work and ignoring the Noble Eightfold
31    2|        the Buddha's teachings at work. If we can keep sila only
32    2|   support of the Sangha while at work and so are completely on
33    2|       completely on our own; (2) work tends to arouse all previous
34    2|       well in our chosen mundane work as well.  ~Let us first
35    2|      examine the relationship at work between the three sila factors
36    2|       the Five Precepts while we work at a job, as well as for
37    2|    certainly be pleased with our work and we will be growing in
38    2|     perceived it.  ~Whatever our work situation is -- in an office,
39    2|      able to keep on the Path at work, we may well find ourselves
40    2|         practise Right Action at work we must scrupulously avoid
41    2|        running after the perfect work -- part of the dukhha of
42    2|             So if we have chosen work which does not involve us
43    2|         action, we are doing our work and simultaneously practising
44    2|        career.  ~Right Effort at work, as elsewhere, must be neither
45    2|  employee who sees how inane his work is, or how absurd it is
46    2|         as well. Right Effort at work means doing our best to
47    2|       possession of, obtained by work and zeal, collected by the
48    2|        meditative, household, or work. If one's mindfulness is
49    2|     enhancing our performance at work. Greater awareness of all
50    2|        minds and bodies while we work, as well as the rest of
51    2|     fully engaged in the mundane work at hand. Meditators engaged
52    2|      situations -- and certainly work experiences can sometimes
53    2|       spheres of life, including work. But he must be sure that
54    2|        must be sure that even at work this is Right concentration,
55    2|          irrelevant objects, our work will be slowed down and
56    2|        not plan our purchases or work schedule or ignore the future
57    2|          the difficulties of his work if he can carefully concentrate
58    2|     eveyday life - including our work.  ~Right Understanding (
59    2|      Noble Eightfold Path in the work situation it is not necessary
60    2|          apply wisdom (paññã) at work means always trying to keep
61    2|          gets so involved in his work that it occupies his mind
62    2|           for the results of his work. Anicca, change and decay,
63    2|         the Four Noble Truths at work, especially the First and
64    2|   superiors are pleased with our work, if we are getting good
65    2|      arises in the course of our work, we would do well to recall
66    2|          this aspect of paññã at work, is quite important and
67    2|         sort. If the aversion to work keeps coming up, never mind,
68    2|         part of the day while at work, we are not living by the
69    2|       are engaged in our mundane work of earning a livelihood,
70    4|          perhaps more nakedly at work in our society than ever
71    4|      That means that they are at work in every one of us, and
72    4|        and the way things really work.  ~We can now see the practical