Essay

 1    0|            live a Buddhist life by way of deception or hypocrisy;  ~
 2    1|           vision is dimmed and the way is lost, all effort misguided
 3    1|            He rebelled against the way of thought, and the way
 4    1|            way of thought, and the way of life, of His age.  ~To
 5    1|            by his deeds.  ~In this way, the doors of the Deathless
 6    1|        impact and influence on the way of life and thought of the
 7    1|          everything that comes his way. Buddhism tells him the
 8    1|   permanence in existence. In this way, he strives to insulate
 9    1|           apart from them. In this way, a person gains a feeling
10    1|            mindfulness is the only way the achieve self-mastery.
11    1|          abstinence is to open the way, even temporarily, to heedlessness,
12    1|      instruct pupils in the proper way; and pupils in turn must
13    1|          the teaching and show the way to happiness.  ~Buddhist
14    1|          become angry.  ~  ~A good way to secure emotional control
15    1|              Daily practice is the way to progress. Even a little
16    2|        used in a more constructive way so that it brings some direct
17    2|            to paññã, in a detached way, giving the necessary commands
18    2|            s teaching. This is the way of dukkha, productive of
19    2|        mind tries to find the easy way out or to blame others for
20    2|    accounts in the legally dubious way they have always been done,
21    2|         workplace, he will in this way gain mundane benefits from
22    2|             its Cessation, and the Way to the Cessation; further
23    2|          aversion towards. In this way, over a long period of time
24    2|        Eightfold Path. This is the Way taught by the Buddha that
25    3|            seriously as a personal way of life. You may by now
26    3|         come to it because, in one way or another, it seems to
27    3|         And so it should be in one way, even although fundamentally
28    3|         anguish. Buddhism offers a way out of this situation by
29    3|           an emotion, but the best way to develop it is by getting
30    3|    Freudian conception goes a good way towards giving us the basic
31    3|            can get, whether in the way of affection and admiration
32    3|      tangible satisfactions in the way of sex, money, power, nice
33    3|        tendencies. The most likely way in which they may find some
34    3|      attention. This is the surest way to achieve calm, concentration,
35    3|            up and support it every way we can think of. That, fundamentally,
36    3| ostentation we may indulge in is a way of bolstering up the ego,
37    3|         training, if we like, as a way of making ourselves wake
38    3|          compass to help us on our way. But first we have to know
39    3|            Buddhism claims to he a way of attaining this. There
40    3|          teacher who has shown the way to reach that goal. At the
41    3|      becomes impossible. It is the way of uncovering the subterfuges
42    3|            it as 'the one and only way' to the liberation of beings.
43    3|           guides to keep us on the way. Having taken the first
44    4|            M. 0' C. Walshe  ~~~One way of regarding the Buddhist
45    4|       about it precisely the wrong way. He is not detached. He
46    4|          certainly, in its mundane way, healthier than one that
47    4|           They will need to find a way of reducing the build-up
48    4|          you that this is the easy way out, and he may even admit
49    4|          alter what we see in some way to make it conform more
50    4|             of course, goes a long way towards confirming the Buddhist
51    4|          so far nobody has found a way whereby society can collectively
52    4|          and if he couldn't find a way, it is unlikely that anybody
53    4|         each individual there is a way:  ~Sabbapãpassa akaranam,
54    4|            see quite clearly, in a way, that our emotions of, say,
55    4|          conditioning. And in this way they can be harmlessly dissolved.  ~
56    4|        into our own nature and the way things really work.  ~We
57    4|       result. But there is still a way. What we can do is to accept
58    4|         emotions. Nor is it in any way incompatible with charity
59    4|           extremely funny. In that way we may find that detachment