bold = Main text
   Essay                                grey = Comment text

 1    1|              PRINCIPLES OF LAY BUDDHISM  ~R. Bogoda  ~
 2    1|                 Introduction  ~Buddhism should not be thought to
 3    1|       outlines the practice of Buddhism, leading to its ultimate
 4    1|       beginning and the end of Buddhism, without which one's vision
 5    1|     the character of a person. Buddhism teaches, above all, moral
 6    1|      in terms of kamma.  ~That Buddhism is eminently practicable
 7    1|     Indian Emperor Asoka, when Buddhism became the shaping ideal
 8    1|       interpreted to mean that Buddhism is against social and economic
 9    1|     reform. It is far from it. Buddhism stands for a society of
10    1|        methods of democracy.  ~Buddhism concedes that the economic
11    1|      it changes constantly and Buddhism teaches us that we cannot
12    1|                                Buddhism and Daily Life  ~A follower
13    1| everything that comes his way. Buddhism tells him the meaning and
14    1|       of its subjects.  ~While Buddhism recognises that bread is
15    1|    supporting aged parents. In Buddhism, however, marriage is not
16    1|        as justifiable anger in Buddhism, for if one is in the right,
17    3|        embarked on a course of Buddhism? The answers will vary a
18    3|      year or so, begun to take Buddhism seriously as a personal
19    3|        s motives for taking up Buddhism may vary a great deal on
20    3|       us all kinds of anguish. Buddhism offers a way out of this
21    3|    ourselves.  ~Fundamentally, Buddhism is just a technique of self
22    3|        By the ego (or self) in Buddhism we mean of course the concept '
23    3|      Emperor's new clothes, In Buddhism the precise opposite of
24    3|        penetrate to its roots. Buddhism is not something airy-fairy
25    3|      not exist. A good part of Buddhism, in modern terms, is 'sales-resistance':
26    3|     practice in all schools of Buddhism is ãnãpãnasati or mindfulness
27    3|     and insight.  ~There is no Buddhism worthy of the name without
28    3|      There are many schools of Buddhism and their scriptures, even
29    3|       the form of Zen, Tibetan Buddhism and several other varieties.
30    3|        are there in this basic Buddhism.  ~The only reason why some
31    3|     some people find Theravãda Buddhism apparently unsatisfying
32    3|       as one trains oneself in Buddhism, and the higher wisdom cannot
33    3|      of things, cannot be. But Buddhism teaches us more than this:
34    3|   fundamental principle of all Buddhism. The search for a 'self'
35    3|       it goes it is quite good Buddhism, though we might prefer
36    3|      embarked on the course of Buddhism? We need to have a chart
37    3|       to be going. The goal of Buddhism is Enlightenment or Awakening
38    3|     supremely desirable thing. Buddhism claims to he a way of attaining
39    3|        t have to have faith in Buddhism.' In fact faith is an important
40    3|    shall not even start taking Buddhism seriously at all, and we
41    3|      kind of blind faith which Buddhism does not encourage. On the
42    4|     penetrates to the heart of Buddhism. Its importance is repeatedly
43    4|   others? Even in the field of Buddhism there are those who seem
44    4|       unpleasant, i.e. what in Buddhism is known as dukkha. It may