Essay

 1    1|    understanding of the nature of things as it truly is (yathã bhûtã
 2    1|          bhûtã ñãna dassana). All things that have arisen, including
 3    1|          lack of understanding of things as they truly are, we, often
 4    1|       cling to, the wrong sort of things:  the pleasure. that money
 5    1|       experiences, so near to us, things as they truly are, and first
 6    1|          for ever making not only things, but also himself. And the
 7    1|       over matter: "Mind precedes things, dominates them, creates
 8    1|        his place in the scheme of things. It suggests the lines of
 9    1|           A Buddhist tries to see things as they really are. He remembers
10    1|       disappears, and we often do things for which we repent later.
11    1|         seeing, not understanding things as they really are. Uncertainty
12    1|          to pieces when all other things that are liable to break,
13    1|         not taking other people's things, as we are of preserving
14    2|           dukkha, so having fewer things or more, for that matter,
15    2|         proper taking care of our things, we are only intelligently
16    2|          means the ability to see things as they are in their true
17    3|          Marks of Existence': all things are marked by impermanence
18    3|        Right View. This is seeing things as they are. Usually we
19    3|          don't really want to see things as they are. There are large
20    3|           sex, money, power, nice things to eat and drink and smell
21    3|          and hear -- all sorts of things and it doesn't care in the
22    3|       consciously -- all of these things perhaps, but we usually
23    3|      course conceit. They are the things the ego fattens on. Equally
24    3| identified the seeds of all these things in our own hearts, we cannot
25    3|    greater explicit stress on two things: compassion and the higher
26    3|          our recognition that all things are transient. We seek to
27    3|      which, by the very nature of things, cannot be. But Buddhism
28    3|    teaches us more than this: all things are not only transient,
29    3|           a mere compound of five things, the five khandhas or aggregates.
30    4| Detachment is one of those simple things which we discover to be
31    4|            as there are plenty of things wrong with most societies,
32    4|          that is to say, with the things of the senses. What actually
33    4|          senses we can do various things about the world we see and
34    4|         craving for more and more things, and quite often getting
35    4|         and indecision. These are things we all know only too well,
36    4|   conquest is difficult, they are things we can detach our minds
37    4|          state one can allow many things to come up to the surface
38    4|          the impersonality of all things - of our own fundamental
39    4|        our own nature and the way things really work.  ~We can now
40    4|           somehow there are a few things down there inside me which
41    4|       without detachment from the things of the senses, and it is
42    4|         discover that some of the things about ourselves that we