Essay

 1    1|       Path, is seeing life as it really is: the objective understanding
 2    1|          by the example of a few really noble and selfless men with
 3    1|      tries to see things as they really are. He remembers the instability
 4    1|          knowing clearly what is really important to him as a Buddhist
 5    1|     understanding things as they really are. Uncertainty and change
 6    2|     Right Livelihood will not be really pure unless it includes
 7    2|        anger. In fact, if we are really able to keep on the Path
 8    2|      accidents, and a teacher to really communicate information
 9    2|   craving, then none of this can really touch us and we are sure
10    3|       they are. Usually we don't really want to see things as they
11    3|           thrusting away'. It is really successful self-deception.
12    3|         these emotions have been really seen for what are, they
13    3|          a character who doesn't really exist. Here, then, is our
14    3|        monster there is, and yet really all the time there's no
15    3|       personal petty self is the really important thing to us. It
16    3|    hall-mark of a person who has really gone far in the conquest
17    3|         sense 'wide awake' as if really they were dreaming and would
18    3|          but this scepticism too really springs from fear. We should
19    4|          elects to take up? What really makes him tick? The answer
20    4|  surprisingly often too they are really moved far more by hate than
21    4|          or the criminal, is not really the right motive because
22    4| certainly an emotional one. They really seek, without knowing it,
23    4|  yourself are agitated. What has really happened to our would-be
24    4|   discussion about whether there really is an outside world or not.
25    4|     result in either case is not really very satisfying, because
26    4|           There always has been, really, but we have now made it
27    4|         the true situation as it really is. The individual is a
28    4|        failure of will-power may really be much more a failure of
29    4|      repression in psychology is really a 'thrusting away' -- in
30    4|        has to learn that what he really lacks is not necessarily
31    4|     vague about what mindfulness really is, and there are even some
32    4|        and others that it is not really necessary. In principle,
33    4|         may start thinking 'Am I really having this emotion or not?
34    4|      putting on an act?' What is really happening is that feelings
35    4|         is operative, everything really seems to go on just as before,
36    4|        nature and the way things really work.  ~We can now see the
37    4|          to progress. Conceit is really attachment to a false picture