Essay

 1    1|         development of the whole man in society. It is, therefore,
 2    1|         hate, and conflict.  ~  ~Man, as a whole, has not made
 3    1|    pursue the ideal of a prefect man - the Arahant - free from
 4    1|       the evolution of a perfect Man synonymous with the attainment
 5    1|   according to his needs whereby man, using the instrument of
 6    1|         by its fruit, so shall a man be judged by his deeds.  ~
 7    1|        progressive refinement of man's nature, as shown by his
 8    1|  alternative. The true nature of man is that he is not only a
 9    1|         all-round development of man himself. There should be
10    1|         on what he is. In short, man or the majority of men in
11    1|      end-the full development of man into a well-rounded, happy
12    1|       progress. It is the active man who lives purposefully,
13    1|    influence but never determine man's thought.  ~Man must live
14    1|       determine man's thought.  ~Man must live and the means
15    1|       greatest concern. A hungry man is an angry man. And a man
16    1|         A hungry man is an angry man. And a man poisoned by discontent
17    1|       man is an angry man. And a man poisoned by discontent is
18    1|         the essential needs of a man is to feel he is wanted
19    1| existence, it also stresses that man does not live by bread alone.
20    1|          the full development of man himself. Work should serve
21    1|         a part of the whole. The man who is unhappy at work is
22    1|       after all, to be a Perfect Man - not a perfect beast. And
23    1|                At all times in a man's life, it is mind that
24    1|        it is mind that dominates man's actions. It is mind that
25    1|        doctrine of kamma, that a man is what he is because of
26    1|          freer he is.  ~Thinking man realises that there are
27    1|    sublimated ideal of a perfect Man (the Arahant) or Nibbãna.
28    3|        reacting. Who is the rich man who, like the camel, cannot
29    3|        much as to anything else. Man, said the Buddha, is a mere
30    3|   philosophers, everything about man is contingent or adjectival,
31    3|          are like the rich young man to whom Christ said 'Sell
32    4|          know the picture of the man with furiously knitted brows
33    4|        Let us take the case of a man who, as he thinks and as
34    4|    without realising it. For the man who has said to himself '