Essay

 1    0| influences (adhipateyya), Dhamma being the third, after atta (self)
 2    1|        full flowing of the human being in the onwards carrying
 3    1|          including the so-called being, are nothing but incessant
 4    1| necessary.  ~  ~The arising of a being here then means the passing
 5    1|          to shape. The so-called being which, in fact, is merely
 6    1|         like a ladder. The human being occupies the middle steps.
 7    1|          inevitability of action being followed by reaction. One
 8    1|    dynamic change (anicca) of no being but becoming (bhava), no
 9    1|        well-rounded, happy human being in the setting of the Teaching
10    1|         Buddha Dhamma, the human being is an impersonal combination
11    1|            To be born as a human being is hard, but made easier
12    1|        means to an end - the end being the full development of
13    1|         So the wise layman while being in the world, will try to
14    1|        visualise everything else being taken away save this. But
15    1|         particular thing that is being done. One must know exactly
16    2|      with the depth of the kamma being created. A doctor rightly
17    2|     order to help cure the human being. Here the good more than
18    2|       necessary commands without being overly harsh. There are
19    2|          we set for ourselves in being dedicated followers of the
20    2|       job of the present without being hampered and held back by
21    3|         desires within us. It is being deaf to the blandishments
22    3|      necessary condition for our being here - hence if we were
23    3|         sleep we become aware of being asleep and want to wake
24    3|      Mindfulness. Mindfulness is being aware of one's own nature
25    3|   observing one's own reactions, being fully cognisant of what
26    3|         breathing and on walking being especially beneficial. With
27    3|        in all Buddhist training. Being mindful one is, too, in
28    4|           not only on account of being multiplied, but because
29    4|       multiplied, but because of being at a more primitive level.  ~
30    4|    rather more opportunities for being destructive than is it used
31    4|      anger, or the like) without being fully involved in them.
32    4|         that feelings are simply being experienced with detachment.
33    4|        previously repressed. But being detached, one is not trapped
34    4|        can even be quite fun. By being detached we can observe