Essay

 1    1|        actions and thoughts. It is just, it is fair, it is right;
 2    1|            craving. They co-exist, just as the heat and light of
 3    1|        ideals were used to build a just and righteous society ushering
 4    1|    impossible of today - a new and just socio-economic order based
 5    1|            its personal aspect, is just like another form of craving
 6    1|            us. It is only fair and just.  ~  ~This attitude of detachment
 7    2|           must live a Dhamma life. Just what is Right Livelihood --
 8    2|           Is work a total waste -- just a means to the end of supporting
 9    2|           or they may appear to be just helping others to create
10    2|       hours a day, or that his job just helps people keep revolving
11    2|          not, however, expect that just because we have thought
12    2|           we in turn get angry, we just note the reaction and the
13    2| foolishness and as soon as we can, just let go of them. If a business
14    2|          by, we may not be able to just give up the tension, but
15    2|       keeps coming up, never mind, just observe that, too, with
16    2|          fashion or the other. And just this is the essence of the
17    3|            life. You may by now be just looking round a bit in your
18    3|           steps of this Path. So I just want to mention a few points
19    3|         Fundamentally, Buddhism is just a technique of self undeception.
20    3|            as sitting still. It is just not automatically yielding
21    3|     movement during that time, and just observe what happens. You
22    3|          mindfulness on breathing. Just watch the ebb and flow of
23    3|         them. His consciousness is just a series of states of awareness,
24    3|            rather consciousness is just that awareness. There is
25    4|        there is or not! Perhaps we just project the whole thing
26    4|        that's all very well, but I just haven't got the will-power.'
27    4|         will-power.' In fact it is just here that the value of detachment
28    4|        mean it is of no use. It is just a preliminary stage, and
29    4|     perfection at a single jump is just another obstacle born of
30    4| mindfulness is quite simple. It is just detached watching. Watching
31    4|   everything really seems to go on just as before, with only one
32    4|            there inside me which I just can't bring myself to face.'
33    4|            at one remove. There is just a secondary emotion of fear