Essay

 1    0|           Order;*   He places the Dhamma first;**   He enjoys giving
 2    0|         for refuge to the Buddha, Dhamma, and Sangha. ~                                                                                                                                     -
 3    0|            That is, he places the Dhamma before self and worldly
 4    0|         influences (adhipateyya), Dhamma being the third, after atta (
 5    1|           context of the layman's Dhamma provides a sound philosophy
 6    1|      lives in accordance with the Dhamma and the moral law of kamma,
 7    1|       view himself? In the Buddha Dhamma, the human being is an impersonal
 8    1|         life is part of life. The Dhamma of the Blessed one should
 9    1|      worldly life, so teaches the Dhamma that he makes the lay followers
10    2|     realise that they must live a Dhamma life. Just what is Right
11    2| situations, he will be growing in Dhamma even during the part of
12    2|        about setting up the ideal Dhamma community and then find
13    2|        ability. Someone who finds Dhamma in middle age and is settled
14    2| Livelihood can, and must practise Dhamma as it is possible within
15    2|       making an effort to grow in Dhamma.  ~However, if we let the
16    2|            However, if we let the Dhamma slide and allow our daily
17    2|        meditators. One cannot use Dhamma for one's increased mundane
18    2|         be the root of one's very Dhamma practise - a complete distortion
19    2| distortion of the real purpose of Dhamma -- the elimination of craving (
20    2|           so that one can grow in Dhamma. Trying to use the Dhamma
21    2|         Dhamma. Trying to use the Dhamma to help one achieve more
22    2|      evening is making a farce of Dhamma -- perhaps keeping the form
23    2|         is our wisdom? To grow in Dhamma we have to try constantly
24    2|         and we will be growing in Dhamma by confronting our mind'
25    2|     contradiction with living the Dhamma life. On the other hand,
26    2|          trap of squandering pure Dhamma for material gain, by using
27    2|         find ourselves growing in Dhamma while simultaneously serving
28    2|        this is the essence of the Dhamma life -- to eradicate the
29    3|           I go to the Buddha, the Dhamma and the Sangha for refuge'
30    3|         refuge in the Buddha, the Dhamma and the Sangha' we are expressing
31    3|    investigation and study of the Dhamma. It also includes the investigation