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| Alphabetical [« »] tick 1 tight 1 till 1 time 30 times 4 timid 1 tireless 1 | Frequency [« »] 30 also 30 how 30 much 30 time 30 understanding 29 into 29 livelihood | VV.AA. (R. Bogoda, Susan Elbaum Jootla, & M.O'C. Walshe) The Buddhist Layman IntraText - Concordances time |
Essay
1 1| of the world, take a long time to realise. But what else 2 1| changes with the passage of time. The mainsprings of social 3 1| a living that he has no time to live. While income and 4 1| physically attracted at any time. ~ ~Sex is an essential 5 1| and strain. It is at this time that the sex instinct becomes 6 1| self-restraint till such time as he is able to marry. 7 1| and thought of most of the time. But the ideal of sex only 8 1| somewhere - and now is the best time for it. ~ ~At all times 9 1| and a sheltering tree in time of need; employers must 10 1| to live in two periods of time at once -- the present and 11 2| non-Dhamma work, and at the same time he will be doing his job 12 2| combat -- the rest of the time there is ample scope for 13 2| pãññã (wisdom) at the same time because then desire for 14 2| well as for the rest of the time. The forms of wrong speech 15 2| well as the rest of the time, of course. Once we become 16 2| in our bodies, so at no time can it be said that there 17 2| breathing) awake all the time. Then no matter how difficult, 18 2| practised the technique for some time, find that this mindfulness 19 2| what has to be done at this time and tend to worry less about 20 2| occupies his mind all the time, keeping it scheming up 21 2| problems' without rest or even time for meditation, he is acting 22 2| way, over a long period of time we will notice how the force 23 2| sankharas and so the next time they arise, they will be 24 3| useless for quite a long time, but if you persevere in 25 3| and yet really all the time there's no such thing! All 26 3| bodily movement during that time, and just observe what happens. 27 3| usefully devote a good deal of time meditating on this point 28 3| what one is about all the time. It is developed by training, 29 4| a case of 'one step at a time'. Perhaps we have already 30 4| tight shut while all the time pretending they are wide