Essay

 1    1|   correctly viewed, the result of ignorance or negligence. They could
 2    1|          there is tanhã, there is ignorance (avijjã) - blindness to
 3    1|          life; and where there is ignorance, there is tanha or craving.
 4    1| inseparable. And the beginning of ignorance (avijjã) cannot be known.  ~  ~
 5    1|            freedom from error and ignorance.  ~In this Noble Teaching,
 6    2|         is acting on the basis of ignorance, not of wisdom. He has forgotten
 7    2|            but we often slip into ignorance of this factor and unreasonably
 8    2| conditioning of tanhã and avijjã (ignorance), will try to cling to what
 9    2|        freed of greed, hatred and ignorance, full of mettã and compassion,
10    3|           nature is in fact blind ignorance and it fights desperately
11    3|      desperately to maintain that ignorance. It is most important for
12    3|      nature are greed, hatred and ignorance, and all our suffering is
13    3|  suffering is due to these three. Ignorance is the most fundamental,
14    3|       from it.  ~Now the power of ignorance is broken by knowledge,
15    3|     fantasies born of conceit and ignorance. A certain discipline is
16    3|           of conceit, laziness or ignorance -- or a combination of all
17    3|           rather of conditioning. Ignorance (avijjã) is a necessary
18    3|       from us by the veils of our ignorance. The state of enlightenment
19    4|         Greed and hate arise from ignorance: from not understanding,
20    4|         collectively overcome its ignorance and set itself fundamentally
21    4|          is a form of clinging to ignorance. In order to cope with this
22    4|          foolish principle 'Where ignorance is bliss, 'tis folly to
23    4|       that there is a clinging to ignorance. Why this should be so is
24    4|  blindness. This is attachment to ignorance with a vengeance. No wonder