Essay

 1    1|      therefore unsatisfactory (dukkha) and productive of suffering.
 2    1|   understanding layman accepts dukkha as the results of his own
 3    2|    tanhã) and so of suffering (dukkha). Occupational work is a
 4    2|   teaching. This is the way of dukkha, productive of suffering.
 5    2|        suffering. To alleviate dukkha one must live by the Eightfold
 6    2|       people keep revolving in dukkha, and so sits back and does
 7    2| watchfulness will only lead to dukkha. What we have to learn to
 8    2|        fetters that keep us in dukkha, so having fewer things
 9    2|      understanding the anicca, dukkha and anattã nature of all
10    2|       the First and Second, -- dukkha and tanhã as the cause of
11    2|      and tanhã as the cause of dukkha -- we will be continuing
12    2|        the direction of future dukkha. And, of course, the opposite
13    2|     Pleasant experiences bring dukkha because they cannot last
14    2|       clinging, if it has seen dukkha in all craving, then none
15    2|      such actions lead only to dukkha, and that nothing at all
16    2|     the wisdom that can remove dukkha one must at all times try
17    4|        in Buddhism is known as dukkha. It may be quite vague in
18    4|        supposedly causing this dukkha, or to help us to forget
19    4|  direction. Both the origin of dukkha and its cure are to be found
20    4|        actually increasing the dukkha and ensuring its continuance.
21    4|        of this suffering, this dukkha, lies in craving. Our society
22    4|    enables us to enjoy our own dukkha!  ~~~ ~ ~