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Khuddakapatha IntraText - Concordances (Hapax - words occurring once) |
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1 4 | Maha-Cattarisaka Sutta, MN 117}]. ~
2 3 | 3. Dvattimsakara -- The 32 Parts~In this body there
3 4 | consciousness the fourth. -- SN XII.64.] ~What is two? ~ Name &
4 6(3)| qualities are the fetters abandoned when one gains one's first
5 6 | of attaining sight,~one abandons three things:~ identity-views,
6 9 | This is called a sublime abiding~ here & now. ~Not taken
7 4 | What is nine? ~The nine abodes for beings [seven stations
8 | Above
9 5 | highest protection. ~Avoiding, abstaining from evil;~refraining from
10 2 | training rule to refrain from accepting gold & money. ~
11 8 | case of debt, famine, or accidents."~With aims like this~
12 8 | powerful is this,~ the accomplishment of merit.~Thus the wise,
13 7 | strength: ~ The merit you've acquired~ isn't small. ~
14 7 | dead. ~"He gave to me, she acted on my behalf,~ they were
15 5 | she stood to one side, she addressed him with a verse. ~Many
16 Int | chant Passage 1 daily, as an affirmation of their refuge in the Triple
17 | after
18 | again
19 4 | What is five? ~The five aggregates [form, feeling, perception,
20 9 | down,~ as long as one is alert,~one should be resolved
21 | already
22 | always
23 5 | Savatthi at Jeta's Grove, Anathapindika's park. Then a certain deva,
24 9 | anyone anywhere,~or through anger or resistance~wish for another
25 6(4)| animal, a hungry shade, an angry demon, or a denizen of hell.
26 6(4)| deprivation: rebirth as an animal, a hungry shade, an angry
27 4 | Questions~What is one? ~All animals subsist on food. [There
28 | anywhere
29 8 | Excellent friends,~appropriate application, [1]~mastery of clear knowing &
30 6 | who, devoted, firm-minded,~apply themselves to Gotama's message,~
31 7 | shades of the relatives,~with appreciation give their blessing~for
32 5 | entirety of Jeta's Grove, approached the Blessed One. On approaching,
33 5 | approached the Blessed One. On approaching, having bowed down to the
34 8 | this.~Excellent friends,~appropriate application, [1]~mastery
35 8(3)| found in some, but not all, Arahants.~
36 8 | line:~"When a need or duty arises,~this will provide for my
37 8(2)| of the passing away and arising (rebirth) of beings, knowledge
38 | around
39 6 | hide it:~an incapability ascribed~to one who has seen the
40 8 | a man or woman~has laid aside a well-stored fund~of generosity,
41 8 | divine. ~Whatever devas aspire to,~ all that is gained
42 7 | gathered there,~ the assembled shades of the relatives,~
43 Int | beginning with the need to associate with wise people, and ending
44 6 | uncertainty,~ & any attachment to precepts & practices. [3]~
45 6 | spirits, you should all be attentive.~Show kindness to the human
46 5 | the highest protection. ~Austerity, celibacy,~seeing the Noble
47 5 | the highest protection. ~Avoiding, abstaining from evil;~refraining
48 8(4)| fermentation-free release of awareness and release of discernment,
49 6 | be well-being. ~Whatever bad deed one may do~-- in body,
50 6 | offerings.~What is given to them bears great fruit.~ This, too,
51 8(4)| One is intent only on the beautiful. This is the third emancipation.
52 4 | perception, such as the Beautifully Lustrous Devas. This is
53 2 | from wearing garlands and beautifying myself with perfumes & cosmetics.~
54 | because
55 2 | high & luxurious seats & beds.~I undertake the training
56 | before
57 7 | gave to me, she acted on my behalf,~ they were my relatives,
58 | below
59 7 | other lamentation~ benefits the dead~ whose relatives
60 Int | action and its results -- the best protection comes not from
61 2 | intoxicating fermented & distilled beverages that lead to carelessness.~
62 5 | relatives,~deeds that are blameless:~ This is the highest
63 9 | middling, short,~ subtle, blatant,~ seen & unseen,~
64 7 | appreciation give their blessing~for the plentiful food &
65 Int | often chant Passages 5-9 as blessings when lay people make merit,
66 8 | kingship, supremacy,~the bliss of an emperor,~kingship
67 3 | gall,~phlegm,~ lymph,~blood,~ sweat,~fat,~ tears,~
68 3 | muscle,~tendons,~ bones,~bone marrow,~ spleen,~heart,~
69 3 | muscle,~tendons,~ bones,~bone marrow,~ spleen,~
70 5 | On approaching, having bowed down to the Blessed One,
71 4 | such as the devas of the Brahma hosts generated by the first [
72 3 | in the joints~urine,~ brain. ~
73 9 | skilled in aims~who wants to break through to the state of
74 5 | the highest protection. ~Broad knowledge, skill,~well-mastered
75 8 | Private Awakening, [5]~Buddhahood:~ all that is gained
76 Int | today. Lay and ordained Buddhists chant Passage 1 daily, as
77 9 | to the state of peace:~Be capable, upright, & straightforward,~
78 2 | distilled beverages that lead to carelessness.~I undertake the training
79 8 | molested by thieves,~in case of debt, famine, or accidents."~
80 Int | introduces many of the basic categories of analysis through which
81 7 | farming,~ no herding of cattle,~ no commerce,~ no
82 Int | basic formulation of the causal principle so central to
83 6(5)| individual), wounding a Buddha, causing a schism in the Sangha,
84 5 | protection. ~Austerity, celibacy,~seeing the Noble Truths,~
85 9 | that the wise would later censure. ~Think: Happy, at rest,~
86 Int | the causal principle so central to the Buddha's teaching.
87 Int | Passages 1 and 2 cover the ceremony for taking ordination as
88 5 | Anathapindika's park. Then a certain deva, in the far extreme
89 Int | contexts, are frequently chanted in Theravada countries even
90 5 | assistance to one's wife and children,~consistency in one's work:~
91 6(5)| schism in the Sangha, or choosing anyone other than a Buddha
92 5 | protection. ~Living in a civilized land,~having made merit
93 7 | drink~ -- exquisite, clean -- ~[thinking:] "May this
94 6 | well-being. ~Those who have seen clearly the noble truths~well-taught
95 Int | in the Khuddaka Nikaya (Collection of Short Discourses), appears
96 6 | make them heedless -- ~will come to no eighth state of becoming. [2]~
97 Int | results -- the best protection comes not from rituals but from
98 7 | herding of cattle,~ no commerce,~ no trading with money.~
99 6 | deprivation, [4]~and incapable of committing~the six great wrongs. [5]~
100 8 | This fund is not held in common with others,~& cannot be
101 7 | they were my relatives, companions, friends":~Offerings should
102 6 | practices. [3]~One is completely released~from the four states
103 8 | is gained by this.~A fine complexion, fine voice,~a body well-built,
104 5 | highest protection. ~Patience, composure,~seeing contemplatives,~
105 6 | integrity,~who -- having comprehended~the noble truths -- sees.~
106 9 | instruct, gentle, & not conceited,~content & easy to support,~
107 Int | presented in the context of the concept of protective rituals, and
108 8 | place,~or one's memory gets confused;~ or -- unseen -- ~
109 5 | one's wife and children,~consistency in one's work:~ This
110 9 | with views,~but virtuous & consummate in vision,~having subdued
111 4 | food, gross or refined; contact as the second, intellectual
112 Int | themes. ~Thus the passages contained in this book serve as a
113 Int | preliminary guidance in the contemplation of the body, a meditation
114 5 | Patience, composure,~seeing contemplatives,~discussing the Dhamma on
115 9 | gentle, & not conceited,~content & easy to support,~with
116 5 | protection. ~Respect, humility,~contentment, gratitude,~hearing the
117 Int | overview is presented in the context of the concept of protective
118 Int | nine passages, in different contexts, are frequently chanted
119 2 | beautifying myself with perfumes & cosmetics.~I undertake the training
120 6(4)| of hell. In the Buddhist cosmology, none of these states is
121 9 | good will for the entire cosmos,~cultivate a limitless heart:~
122 Int | frequently chanted in Theravada countries even today. Lay and ordained
123 Int | general. Passages 1 and 2 cover the ceremony for taking
124 Int | In nine short passages it covers the basic topics that one
125 7 | walls they stand,~ & at crossroads.~At door posts they stand,~
126 8(2)| Release = release from the cycle of rebirth.~
127 Int | Buddhists chant Passage 1 daily, as an affirmation of their
128 2 | training rule to refrain from dancing, singing, music, & watching
129 2 | 2. Dasa Sikkhapada -- The Ten Training
130 2 | time [after noon & before dawn].~I undertake the training
131 6 | kindness to the human race.~Day & night they give offerings,~
132 8 | molested by thieves,~in case of debt, famine, or accidents."~
133 9 | happy at heart. ~Let no one deceive another~or despise anyone
134 Int | gifts to the Sangha can be dedicated to the welfare of one's
135 6 | well-being. ~Whatever bad deed one may do~-- in body, speech,
136 5 | assistance to one's relatives,~deeds that are blameless:~
137 8 | of the human state,~any delight in heaven,~the attainment
138 6(4)| a hungry shade, an angry demon, or a denizen of hell. In
139 6(4)| shade, an angry demon, or a denizen of hell. In the Buddhist
140 8 | needs,~for my release if I'm denounced by the king,~molested by
141 8(4)| Nidana Suttanta [DN 15] describes the eight emancipations
142 6 | disciples of the One Well-Gone, deserve offerings.~What is given
143 5 | give thought to protection,~desiring well-being.~Tell, then,
144 9 | no one deceive another~or despise anyone anywhere,~or through
145 8 | merit's ended,~it's totally destroyed. ~But when a man or woman~
146 Int | Passage 1 and Passage 5, detailing some of the virtues of the
147 5 | Anathapindika's park. Then a certain deva, in the far extreme of the
148 Int | which discernment can be developed, beginning with the most
149 Int | meditation, focusing on the development of good will and lovingkindness. ~
150 6 | well-being. ~Those who, devoted, firm-minded,~apply themselves
151 Int | These nine passages, in different contexts, are frequently
152 5 | made merit in the past,~directing oneself rightly:~ This
153 8(4)| release of discernment, having directly known it and realized it
154 8 | emancipations, [4]~the perfection of disciplehood:~ all that is gained
155 6 | by those at peace:~They, disciples of the One Well-Gone, deserve
156 5 | knowledge, skill,~well-mastered discipline,~well-spoken words:~
157 Int | Nikaya (Collection of Short Discourses), appears to have been designed
158 6 | ending, dispassion -- ~discovered by the Sakyan Sage in concentration:~
159 5 | seeing contemplatives,~discussing the Dhamma on timely occasions:~
160 6 | exquisite Deathless -- ending, dispassion -- ~discovered by the Sakyan
161 6 | is no new taking birth.~dispassioned their minds toward further
162 2 | intoxicating fermented & distilled beverages that lead to carelessness.~
163 7 | dead relatives~give timely donations of proper food & drink~ --
164 7 | been honored,~ and the donors are not without reward!" ~
165 7 | at crossroads.~At door posts they stand,~ returning
166 5 | is unshaken, sorrowless, dustless, secure:~ This is the
167 9 | easy to support,~with few duties, living lightly,~with peaceful
168 3 | 3. Dvattimsakara -- The 32 Parts~In this
169 4 | internal sense media [eye, ear, nose, tongue, body, intellect]. ~
170 Int | useful introduction both to early Buddhist training and to
171 8 | that is gained by this.~Earthly kingship, supremacy,~the
172 2 | training rule to refrain from eating at the wrong time [after
173 8(2)| the ending of the mental effluents: sensual passion, becoming,
174 4 | What is eight? ~The noble eightfold path [right view, right
175 Int | of Unbinding. Passage 7 elaborates on the theme of generosity,
176 Int | while at the same time elaborating on the practice of meditation
177 8 | mother, father,~ or elder sibling:~That's a well-stored
178 8(4)| when he attains them and emerges from them wherever he wants,
179 8 | supremacy,~the bliss of an emperor,~kingship over devas in
180 4 | DN 15}] ~What is ten? ~Endowed with ten qualities, one
181 6 | into the Deathless,~freely enjoying the Liberation they've gained.~
182 9 | With good will for the entire cosmos,~cultivate a limitless
183 5 | radiance lighting up the entirety of Jeta's Grove, approached
184 6(1)| hardwood pillar, planted at the entrance to a village.~
185 Int | the attainment of Stream Entry -- the point at which the
186 4 | serenity, concentration, equanimity]. ~What is eight? ~The noble
187 4 | four nutriments for the establishing of beings who have taken
188 6(4)| none of these states is eternal.~
189 5 | Avoiding, abstaining from evil;~refraining from intoxicants,~
190 9 | weak or strong, without exception,~ long, large,~ middling,
191 Int | of the body, a meditation exercise designed to overcome lust.
192 Int | and wise manner. Passage 6 expands both on Passage 1 and Passage
193 8(4)| internally, one sees forms externally. This is the second emancipation. ~"
194 6 | the excellent Awakened One extolled as pure~and called the concentration~
195 4 | six internal sense media [eye, ear, nose, tongue, body,
196 4 | form, feeling, perception, fabrications, consciousness]. ~What is
197 4 | What is seven? ~The seven factors of Awakening [mindfulness,
198 9 | living lightly,~with peaceful faculties, masterful,~modest, & no
199 8 | thieves,~in case of debt, famine, or accidents."~With aims
200 7 | their realm] there's~ no farming,~ no herding of cattle,~
201 3 | lymph,~blood,~ sweat,~fat,~ tears,~oil,~ saliva,~
202 3 | small intestines,~ gorge,~feces,~ gall,~phlegm,~ lymph,~
203 7 | beings. ~Thus those who feel sympathy for their dead
204 8(4)| enters and remains in the fermentation-free release of awareness and
205 8(4)| the ending of the mental fermentations he enters and remains in
206 2 | refrain from intoxicating fermented & distilled beverages that
207 6(3)| three qualities are the fetters abandoned when one gains
208 | few
209 7 | As rivers full of water~fill the ocean full,~ even
210 6 | well-being. ~Those who, devoted, firm-minded,~apply themselves to Gotama'
211 6 | prudent, go out like this flame.~ This, too, is an exquisite
212 6 | Like a forest grove with flowering tops~in the first month
213 7 | water raining on a hill~flows down to the valley,~
214 Int | the subject of meditation, focusing on the development of good
215 8 | merit,~the fund that will follow you along.~This is the fund~
216 8 | well-formed,~lordship, a following:~ all that is gained
217 5 | Buddha:] ~Not consorting with fools,~consorting with the wise,~
218 6 | foremost-knowing,~foremost-giving,~foremost-bringing,~ unexcelled, he taught
219 6 | Foremost,~foremost-knowing,~foremost-giving,~foremost-bringing,~
220 6 | be well-being. ~Foremost,~foremost-knowing,~foremost-giving,~foremost-bringing,~
221 6 | there be well-being. ~Like a forest grove with flowering tops~
222 8(5)| of others, but who cannot formulate the Dhamma in the way a
223 Int | beginning with the most basic formulation of the causal principle
224 6 | plunge into the Deathless,~freely enjoying the Liberation
225 6 | given to them bears great fruit.~ This, too, is an exquisite
226 6(5)| father, murdering an Arahant (fully Awakened individual), wounding
227 | further
228 8(5)| Private Buddha, one who can gain Awakening without relying
229 6(3)| fetters abandoned when one gains one's first glimpse of Unbinding
230 3 | intestines,~ gorge,~feces,~ gall,~phlegm,~ lymph,~blood,~
231 2 | to refrain from wearing garlands and beautifying myself with
232 7 | benefit the dead. ~"He gave to me, she acted on my behalf,~
233 Int | their refuge in the Triple Gem. Monks will often chant
234 4 | devas of the Brahma hosts generated by the first [jhana]. This
235 Int | rituals but from acting in a generous, moral, and wise manner.
236 9 | straightforward,~easy to instruct, gentle, & not conceited,~content &
237 7 | whom we have gained [this gift].~ We have been honored,~
238 Int | generosity, showing how gifts to the Sangha can be dedicated
239 6 | message,~on attaining their goal, plunge into the Deathless,~
240 1 | 1. Saranagamana -- Going for Refuge~I go to the Buddha
241 2 | to refrain from accepting gold & money. ~
242 3 | intestines,~small intestines,~ gorge,~feces,~ gall,~phlegm,~
243 6 | firm-minded,~apply themselves to Gotama's message,~on attaining
244 5 | humility,~contentment, gratitude,~hearing the Dhamma on timely
245 9 | masterful,~modest, & no greed for supporters. ~Do not
246 4 | Which four? Physical food, gross or refined; contact as the
247 6 | with no seed, no desire for growth,~the prudent, go out
248 8 | a fine individual,~ guests,~ mother, father,~
249 Int | Passage 3 gives preliminary guidance in the contemplation of
250 6(1)| Indra-pillar: A tall hardwood pillar, planted at the entrance
251 9 | unobstructed, without hostility or hate.~Whether standing, walking,~
252 8 | spirits steal it,~ or hateful heirs run off with it.~When
253 3 | body there is:~hair of the head,~ hair of the body,~nails,~
254 5 | appears at Sn II.4.] ~I have heard that at one time the Blessed
255 5 | contentment, gratitude,~hearing the Dhamma on timely occasions:~
256 6 | in the first month of the heat of the summer,~so is the
257 8 | human state,~any delight in heaven,~the attainment of Unbinding:~
258 6 | later] might make them heedless -- ~will come to no eighth
259 8 | steal it,~ or hateful heirs run off with it.~When one'
260 8 | with you.~This fund is not held in common with others,~&
261 6(4)| angry demon, or a denizen of hell. In the Buddhist cosmology,
262 7 | s~ no farming,~ no herding of cattle,~ no commerce,~
263 6 | or in mind -- ~one cannot hide it:~an incapability ascribed~
264 2 | training rule to refrain from high & luxurious seats & beds.~
265 8(4)| another release in both ways, higher or more sublime than this,
266 7 | As water raining on a hill~flows down to the valley,~
267 | him
268 | his
269 7 | returning to their old homes.~But when a meal with plentiful
270 7 | been shown,~ great honor has been done to the dead,~
271 7 | gift].~ We have been honored,~ and the donors are
272 9 | around,~unobstructed, without hostility or hate.~Whether standing,
273 4 | the devas of the Brahma hosts generated by the first [
274 | however
275 5 | a verse. ~Many devas and humans beings~give thought to protection,~
276 5 | highest protection. ~Respect, humility,~contentment, gratitude,~
277 6 | abandons three things:~ identity-views, uncertainty,~ & any
278 | if
279 8(2)| passion, becoming, views, ignorance. Release = release from
280 7 | benefit~and they profit immediately.~In this way the proper
281 6 | one cannot hide it:~an incapability ascribed~to one who has
282 6 | of deprivation, [4]~and incapable of committing~the six great
283 6 | there be well-being. ~An Indra pillar,[1] planted in the
284 6(1)| Indra-pillar: A tall hardwood pillar,
285 9 | straightforward,~easy to instruct, gentle, & not conceited,~
286 6 | you, is like the person of integrity,~who -- having comprehended~
287 4 | ear, nose, tongue, body, intellect]. ~What is seven? ~The seven
288 4 | contact as the second, intellectual intention the third, and
289 8(4)| second emancipation. ~"One is intent only on the beautiful. This
290 4 | the second, intellectual intention the third, and consciousness
291 6 | you all be happy~& listen intently to what I say. ~Thus, spirits,
292 2 | rule to refrain from sexual intercourse.~I undertake the training
293 4 | What is six? ~The six internal sense media [eye, ear, nose,
294 8(4)| Not percipient of form internally, one sees forms externally.
295 | into
296 5 | from evil;~refraining from intoxicants,~being heedful of the qualities
297 2 | training rule to refrain from intoxicating fermented & distilled beverages
298 Int | overcome lust. Passage 4 introduces many of the basic categories
299 Int | passages also serve as useful introductions to Buddhist practice in
300 Int | action in general as an investment more reliable and longer-lasting
301 Int | longer-lasting than material investments. Passage 9 returns to the
302 7 | you've acquired~ isn't small. ~
303 4 | generated by the first [jhana]. This is the second station
304 3 | saliva,~mucus,~ oil in the joints~urine,~ brain. ~
305 7 | remembers them:~Such is the kamma of living beings. ~Thus
306 9 | 9. Karaniya Metta Sutta -- Good Will~[
307 Int | This, the first book in the Khuddaka Nikaya (Collection of Short
308 3 | liver,~membranes,~ kidneys,~lungs,~ large intestines,~
309 6 | should all be attentive.~Show kindness to the human race.~Day &
310 8 | if I'm denounced by the king,~molested by thieves,~in
311 Int | topics that one would need to know in beginning Buddhist monastic
312 8(4)| discernment, having directly known it and realized it in the
313 8 | when a man or woman~has laid aside a well-stored fund~
314 7 | no sorrowing~ no other lamentation~ benefits the dead~
315 5 | Living in a civilized land,~having made merit in the
316 8(3)| Dhamma, to its meaning, to language, & to quick-wittedness.
317 2 | distilled beverages that lead to carelessness.~I undertake
318 8 | you along.~When, having left this world,~ for wherever
319 6 | Deathless,~freely enjoying the Liberation they've gained.~ This,
320 9 | one never again~ will lie in the womb.~
321 2 | to refrain from telling lies.~I undertake the training
322 5 | night, her extreme radiance lighting up the entirety of Jeta'
323 9 | with few duties, living lightly,~with peaceful faculties,
324 6 | may you all be happy~& listen intently to what I say. ~
325 3 | spleen,~heart,~ liver,~membranes,~ kidneys,~
326 8(2)| knowledge of previous lives, knowledge of the passing
327 7 | Sangha,~it works for their long-term benefit~and they profit
328 Int | investment more reliable and longer-lasting than material investments.
329 8 | well-built, well-formed,~lordship, a following:~ all that
330 Int | development of good will and lovingkindness. ~These nine passages, in
331 4 | and some beings in the lower realms. This is the first
332 3 | membranes,~ kidneys,~lungs,~ large intestines,~small
333 Int | exercise designed to overcome lust. Passage 4 introduces many
334 4 | such as the Beautifully Lustrous Devas. This is the fourth
335 2 | rule to refrain from high & luxurious seats & beds.~I undertake
336 9 | standing, walking,~sitting, or lying down,~ as long as one
337 3 | feces,~ gall,~phlegm,~ lymph,~blood,~ sweat,~fat,~
338 8 | needs,~for my release if I'm denounced by the king,~molested
339 4 | of one beyond training {Maha-Cattarisaka Sutta, MN 117}]. ~
340 | makes
341 8 | totally destroyed. ~But when a man or woman~has laid aside
342 5 | 5. Mangala Sutta -- Protection~[Note:
343 Int | generous, moral, and wise manner. Passage 6 expands both
344 3 | tendons,~ bones,~bone marrow,~ spleen,~heart,~
345 9 | with peaceful faculties, masterful,~modest, & no greed for
346 8 | appropriate application, [1]~mastery of clear knowing & release: [2]~
347 Int | and longer-lasting than material investments. Passage 9 returns
348 8 | is stashed away. ~But no matter how well it's stored,~deep
349 | me
350 7 | their old homes.~But when a meal with plentiful food & drink
351 8(3)| regard to the Dhamma, to its meaning, to language, & to quick-wittedness.
352 4 | The six internal sense media [eye, ear, nose, tongue,
353 Int | the point at which the meditator has his/her first glimpse
354 3 | spleen,~heart,~ liver,~membranes,~ kidneys,~lungs,~
355 8 | from its place,~or one's memory gets confused;~ or --
356 Int | relatives. Passage 8 presents meritorious action in general as an
357 6 | apply themselves to Gotama's message,~on attaining their goal,
358 9 | 9. Karaniya Metta Sutta -- Good Will~[Note:
359 9 | exception,~ long, large,~ middling, short,~ subtle, blatant,~
360 | might
361 6 | birth.~dispassioned their minds toward further becoming,~
362 4 | Maha-Cattarisaka Sutta, MN 117}]. ~
363 Int | Buddhist training and to modern Theravada practices. ~
364 9 | peaceful faculties, masterful,~modest, & no greed for supporters. ~
365 8 | m denounced by the king,~molested by thieves,~in case of debt,
366 Int | know in beginning Buddhist monastic life; many of the passages
367 6 | flowering tops~in the first month of the heat of the summer,~
368 Int | from acting in a generous, moral, and wise manner. Passage
369 3 | tears,~oil,~ saliva,~mucus,~ oil in the joints~urine,~
370 3 | nails,~ teeth,~skin,~ muscle,~tendons,~ bones,~bone
371 2 | refrain from dancing, singing, music, & watching shows.~I undertake
372 | must
373 | myself
374 3 | head,~ hair of the body,~nails,~ teeth,~skin,~ muscle,~
375 4 | 64.] ~What is two? ~ Name & form [mental & physical
376 Int | point that -- given the nature of human action and its
377 9 | seen & unseen,~ near & far,~ born & seeking
378 8 | this will provide for my needs,~for my release if I'm denounced
379 | never
380 6 | Ended the old, there is no new taking birth.~dispassioned
381 Int | attainment of Unbinding (nibbana/nirvana). This overview
382 8 | 8. Nidhi Kanda -- The Reserve Fund~
383 Int | first book in the Khuddaka Nikaya (Collection of Short Discourses),
384 Int | attainment of Unbinding (nibbana/nirvana). This overview is presented
385 4 | consciousness. ~The dimension of non-percipient beings and, second, the
386 2 | at the wrong time [after noon & before dawn].~I undertake
387 4 | internal sense media [eye, ear, nose, tongue, body, intellect]. ~
388 Int | primer for novice monks and nuns. In nine short passages
389 4 | food. [There are these four nutriments for the establishing of
390 7 | rivers full of water~fill the ocean full,~ even so does what
391 7 | that way.~But when this offering is given, well-placed in
392 | often
393 5 | merit in the past,~directing oneself rightly:~ This is the
394 Int | countries even today. Lay and ordained Buddhists chant Passage
395 Int | the ceremony for taking ordination as a novice. Passage 3 gives
396 4 | noble truths [stress, the origination of stress, the cessation
397 | out
398 | over
399 Int | meditation exercise designed to overcome lust. Passage 4 introduces
400 6 | eight persons -- the four pairs -- ~praised by those at
401 4 | 4. Samanera Pañha -- The Novice's Questions~
402 5 | protection. ~Support for one's parents,~assistance to one's wife
403 5 | s Grove, Anathapindika's park. Then a certain deva, in
404 3 | Dvattimsakara -- The 32 Parts~In this body there is:~hair
405 8(2)| lives, knowledge of the passing away and arising (rebirth)
406 8(2)| mental effluents: sensual passion, becoming, views, ignorance.
407 5 | the highest protection. ~Patience, composure,~seeing contemplatives,~
408 5 | consorting with the wise,~paying homage to those worthy of
409 9 | duties, living lightly,~with peaceful faculties, masterful,~modest, &
410 8(4)| first emancipation. ~"Not percipient of form internally, one
411 8 | emancipations, [4]~the perfection of disciplehood:~ all
412 2 | beautifying myself with perfumes & cosmetics.~I undertake
413 7 | whose relatives persist in that way.~But when this
414 4 | analysis of qualities, persistence, rapture, serenity, concentration,
415 6 | be well-being. ~The eight persons -- the four pairs -- ~praised
416 4 | form [mental & physical phenomena]. ~What is three? ~ The
417 3 | gorge,~feces,~ gall,~phlegm,~ lymph,~blood,~ sweat,~
418 9 | subdued desire for sensual pleasures,~ one never again~
419 6 | on attaining their goal, plunge into the Deathless,~freely
420 8(4)| emancipations as follows: ~"Possessed of form, one sees forms.
421 7 | at crossroads.~At door posts they stand,~ returning
422 8 | that is gained by this. ~So powerful is this,~ the accomplishment
423 8 | the wise, the prudent,~ praise the fund of merit~ already
424 6 | persons -- the four pairs -- ~praised by those at peace:~They,
425 6 | any attachment to precepts & practices. [3]~One is
426 Int | novice. Passage 3 gives preliminary guidance in the contemplation
427 Int | nirvana). This overview is presented in the context of the concept
428 Int | dead relatives. Passage 8 presents meritorious action in general
429 8(2)| Clear knowing = knowledge of previous lives, knowledge of the
430 Int | have been designed as a primer for novice monks and nuns.
431 Int | formulation of the causal principle so central to the Buddha'
432 7 | long-term benefit~and they profit immediately.~In this way
433 Int | context of the concept of protective rituals, and makes the point
434 8 | or duty arises,~this will provide for my needs,~for my release
435 6 | Awakened One extolled as pure~and called the concentration~
436 4 | Samanera Pañha -- The Novice's Questions~What is one? ~All animals
437 8(3)| meaning, to language, & to quick-wittedness. These four talents are
438 6 | Show kindness to the human race.~Day & night they give offerings,~
439 5 | of the night, her extreme radiance lighting up the entirety
440 4 | perception, such as the Radiant Devas. This is the third
441 7 | here is done. ~As water raining on a hill~flows down to
442 4 | qualities, persistence, rapture, serenity, concentration,
443 6 | 6. Ratana Sutta -- Treasures~[Note:
444 6(2)| The person who has reached this stage in the practice
445 8(4)| having directly known it and realized it in the here and now,
446 5 | seeing the Noble Truths,~realizing Unbinding:~ This is the
447 7 | reward!" ~For there [in their realm] there's~ no farming,~
448 4 | some beings in the lower realms. This is the first station
449 6(2)| in the practice will be reborn at most seven more times.~
450 5 | Generosity, living in rectitude,~assistance to one's relatives,~
451 4 | Physical food, gross or refined; contact as the second,
452 7 | given for the dead~when one reflects thus~on things done in the
453 5 | Avoiding, abstaining from evil;~refraining from intoxicants,~being
454 6 | of deep discernment -- ~regardless of what [later] might make
455 Int | general as an investment more reliable and longer-lasting than
456 8(5)| can gain Awakening without relying on the teachings of others,
457 7 | drink is served,~ no one remembers them:~Such is the kamma
458 9 | is alert,~one should be resolved on this mindfulness.~This
459 5 | the highest protection. ~Respect, humility,~contentment,
460 9 | censure. ~Think: Happy, at rest,~may all beings be happy
461 8 | fund~of generosity, virtue,~restraint, & self-control,~ with
462 Int | of human action and its results -- the best protection comes
463 7 | door posts they stand,~ returning to their old homes.~But
464 Int | material investments. Passage 9 returns to the subject of meditation,
465 7 | the donors are not without reward!" ~For there [in their realm]
466 9 | suffer. ~As a mother would risk her life~to protect her
467 7 | benefit the dead.~As rivers full of water~fill the ocean
468 2 | Sikkhapada -- The Ten Training Rules~I undertake the training
469 8 | it,~ or hateful heirs run off with it.~When one's
470 6 | discovered by the Sakyan Sage in concentration:~There
471 8(4)| the here and now, he is said to be a monk released in
472 6 | dispassion -- ~discovered by the Sakyan Sage in concentration:~There
473 3 | fat,~ tears,~oil,~ saliva,~mucus,~ oil in the joints~
474 4 | 4. Samanera Pañha -- The Novice's Questions~
475 | same
476 1 | 1. Saranagamana -- Going for Refuge~I go
477 5 | Blessed One was staying in Savatthi at Jeta's Grove, Anathapindika'
478 6 | listen intently to what I say. ~Thus, spirits, you should
479 6(5)| wounding a Buddha, causing a schism in the Sangha, or choosing
480 4 | the support of those in search of a place to be born. Which
481 2 | refrain from high & luxurious seats & beds.~I undertake the
482 5 | unshaken, sorrowless, dustless, secure:~ This is the highest
483 6 | they, with no seed, no desire for growth,~the
484 9 | near & far,~ born & seeking birth:~May all beings be
485 Hom | Worthy One,~the Rightly Self-awakened One ~
486 8 | generosity, virtue,~restraint, & self-control,~ with regard to a shrine,~
487 4 | is six? ~The six internal sense media [eye, ear, nose, tongue,
488 4 | qualities, persistence, rapture, serenity, concentration, equanimity]. ~
489 Int | verses from Passage 5 as sermon themes. ~Thus the passages
490 8 | unseen -- ~ water serpents make off with it,~ spirits
491 7 | plentiful food & drink is served,~ no one remembers them:~
492 2 | training rule to refrain from sexual intercourse.~I undertake
493 6(4)| rebirth as an animal, a hungry shade, an angry demon, or a denizen
494 6 | even the four winds cannot shake:~that, I tell you, is like
495 8 | one's need.~The fund gets shifted from its place,~or one's
496 6 | should all be attentive.~Show kindness to the human race.~
497 Int | the theme of generosity, showing how gifts to the Sangha
498 7 | duty to relatives has been shown,~ great honor has
499 2 | singing, music, & watching shows.~I undertake the training
500 8 | self-control,~ with regard to a shrine,~ the Sangha,~ a fine