Chap., §
1 Int, 1 | of the heart, beyond any human expectation. The Church
2 Int, 2 | sorrows and joys of the vast human tapestry which is Oceania.~
3 1, 6 | ways, often striking the human eye with great splendour
4 1, 7 | higher profile to positive human values, such as respect
5 1, 7 | technology, greater knowledge of human nature and behaviour, and
6 1, 9 | of God who turns to all human weakness to welcome it with
7 2, 12| threatens to erode the fabric of human society, the Church offers
8 2, 15| Aware of the limits of all human effort, the Synod Fathers
9 2, 16| humanity. From deep within human history, the story of Jesus
10 2, 16| affirms all that is genuinely human, while rejecting whatever
11 2, 16| Indeed, without Christ, no human culture can become what
12 2, 17| original in every form of human culture, Catholicism accepts,
13 2, 17| supports them in everything human, and when necessary, it
14 3, 18| centrality of God in the whole of human existence".(63) A new evangelization
15 3, 18| to propose once again to human society the entire Gospel
16 3, 20| which make for happiness in human life and peace in society.
17 3, 20| into ever wider fields of human experience. Faith in fact
18 3, 21| and programmes reflecting human and moral values can be
19 3, 21| and strong sense of the human and Christian values which
20 3, 21| Catholic understanding of human life.~ ~
21 3, 22| systematic planning. Basic to all human rights is the freedom of
22 3, 26| seen in her contribution to human development, her promotion
23 3, 26| development, her promotion of human rights, the defence of human
24 3, 26| human rights, the defence of human life and dignity, social
25 3, 26| government which respect human rights, the rule of law
26 3, 26| eliminate their causes.~Human Rights~
27 3, 27| still more conscious of human dignity, which is based
28 3, 27| Gen1:26). Respect for the human person entails respect for
29 3, 27| Gospel and destructive of human society. The Church encourages
30 3, 27| to the failure to respect human rights, some of which are
31 3, 27| of life and an integral human development. The fact that
32 3, 29| difficult situations to improve human conditions in Oceania.~The
33 3, 30| speak insistently about human rights while denying the
34 3, 30| Christian understanding of human existence. This message
35 3, 31| creation was entrusted to human stewardship, the natural
36 3, 31| from God. It is the task of human beings to care for, preserve
37 3, 31| not escaped the ravages of human exploitation. The Synod
38 3, 32| integral formation of the human person, looking to Christ
39 3, 33| educators of their children in human values and the Christian
40 3, 33| the various branches of human knowledge. They are dedicated
41 3, 33| and moral theology so that human values can be properly understood
42 3, 34| teaching on the dignity of the human person and the sanctity
43 3, 34| the Church's promotion of human life from the moment of
44 3, 35| Jesus was sensitive to every human weakness and affliction. "
45 3, 35| increasing in number and whose human dignity demands that they
46 3, 35| as their way of life, no human acknowledgment or reward
47 4, 36| Jn 1:14), God broke into human history so that we might
48 4, 37| longer at the centre of human life, then life itself becomes
49 4, 38| word of God to speak to the human heart. This form of prayer,
50 4, 41| times, the true sense of human freedom is not understood.
51 4, 44| integrity and respect for human dignity, for their care
52 4, 45| marriage as the basic unit of human society, with the gravest
53 4, 48| the priesthood in Oceania: human, intellectual, spiritual
54 4, 48| Bishops is the integral human and pastoral formation of
55 4, 49| priests are exempt from human weakness or sin. Therefore,
56 4, 49| intellectual but also spiritual, human and pastoral. The Bishops
57 4, 51| theological, spiritual and human training. In this regard.
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