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Alphabetical [« »] christians 11 chrysostom 4 chrysostomus 2 church 201 churches 4 churches-the 1 ciii 1 | Frequency [« »] 287 in 284 is 222 that 201 church 199 it 183 he 166 as | Leo PP. XIII Satis Cognitum IntraText - Concordances church |
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1 1 | were, the lineaments of the Church. Amongst these the most 2 1 | beauty and comeliness of the Church ought greatly to influence 3 1 | that even a love for the Church may be stirred up in the 4 1 | blood. "Christ loved the Church, and delivered Himself up 5 1 | which price nevertheless the Church was bought by Jesus Christ), 6 3 | The Church Always Visible~3. And, since 7 3 | and on this principle, the Church was begotten. If we consider 8 3 | consider the chief end of His Church and the proximate efficient 9 3 | interpreters. For this reason the Church is so often called in Holy 10 3 | because it is a body is the Church visible: and because it 11 3 | supernatural life in the Church is clearly shown in that 12 3 | themselves a hidden and invisible Church are in grievous and pernicious 13 3 | are those who regard the Church as a human institution which 14 3 | assuredly as impossible that the Church of Jesus Christ can be the 15 3 | absolutely necessary to the true Church as the intimate union of 16 3 | is to human nature. The Church is not something dead: it 17 3 | body of Christ is the true Church, only because its visible 18 3 | and essence. But since the Church is such by divine will and 19 3 | the very essence of the Church, must necessarily remain 20 3 | necessarily remain so long as the Church itself shall endure. Wherefore 21 3 | writes: "Secede not from the Church: for nothing is stronger 22 3 | nothing is stronger than the Church. Thy hope is the Church; 23 3 | Church. Thy hope is the Church; thy salvation is the Church; 24 3 | Church; thy salvation is the Church; thy refuge is the Church. 25 3 | Church; thy refuge is the Church. It is higher than the heavens 26 3 | of time shall roll, the Church of God-the true body of 27 3 | And in another place: "The Church will totter if its foundation 28 3 | remaining immovable, it (the Church), shall never be shaken. 29 3 | are they that say that the Church has disappeared from the 30 3 | instituted and formed the Church: wherefore when we are asked 31 3 | criterion it is the unity of the Church which must be principally 32 4 | How Christ Made His Church~4. It is so evident from 33 4 | Holy Writ that the true Church of Jesus Christ is one, 34 4 | Not the foundation of the Church alone, but its whole constitution, 35 4 | investigate not how the Church may possibly be one, but 36 4 | point of fact, institute a Church to embrace several communities 37 4 | those bonds which render the Church unique and indivisible after 38 4 | profess: "I believe in one Church." "The Church in respect 39 4 | believe in one Church." "The Church in respect of its unity 40 4 | therefore, that the Catholic Church is unique in its essence, 41 4 | Furthermore, the eminence of the Church arises from its unity, as 42 4 | edifice, mentions only one Church, which he calls His own-" 43 4 | His own-"I will build my church;" any other Church except 44 4 | build my church;" any other Church except this one, since it 45 4 | Christ, cannot be the true Church. This becomes even more 46 4 | He wish in regard to the Church founded, or about to be 47 4 | saved" (Acts iv., 12). The Church, therefore, is bound to 48 4 | it is necessary that this Church should be one in all lands 49 4 | existence of more than one Church it would be necessary to 50 4 | race of men. That the one Church should embrace all men everywhere 51 4 | the Lord"-that is, of the Church, "And in the last days the 52 4 | holy mountain, that is, the Church, which has raised itself 53 4 | the whole heavens....The Church is, therefore, the spiritual 54 4 | there is but one Catholic Church" (De Schism. Donatist., 55 5 | Christ the Head of the Church~5. Furthermore, the Son 56 5 | of God decreed that the Church should be His mystical body, 57 5 | Christ) head over all the Church, which is His body" (Eph. 58 5 | and one Christ; and His Church is one and the faith is 59 5 | clearly the unity of the Church, he makes use of the illustration 60 5 | must of necessity die. "The Church," he says, "cannot be divided 61 5 | as also Christ doth the Church: because we are members 62 5 | Christ-if besides the one Church, which is His body, men 63 5 | Sermo cclxvii., n. 4). The Church of Christ, therefore, is 64 5 | Whosoever is separated from the Church is united to an adulteress. 65 5 | from the promises of the Church, and he who leaves the Church 66 5 | Church, and he who leaves the Church of Christ cannot arrive 67 6 | indeed, Who made this one Church, also gave it unity, that 68 6 | wisdom, He ordained in His Church Unity of Faith; a virtue 69 7 | in the first ages of the Church. Irenaeus writes of heretics 70 8 | Teaching Authority) of the Church to be Perpetual~8. We are 71 9 | Must be Accepted~9. The Church, founded on these principles 72 9 | banished from the bosom of the Church? In like manner were condemned 73 9 | Arianos). The practice of the Church has always been the same, 74 9 | communion, and alien to the Church, whoever would recede in 75 9 | fathers and doctors of the Church have been accustomed to 76 9 | by the tradition of the Church of God" (Vetus Interpretatio 77 9 | without hesitation that the Church received it from the Apostles, 78 9 | those who are outside the Church can never grasp the divine 79 9 | for the ship typifies the Church where the word of life is 80 9 | Christ instituted in the Church a Living, authoritative 81 9 | separating himself from the Church?-without repudiating in 82 9 | reject others. Faith, as the Church teaches, is "that supernatural 83 9 | invariable teaching of the Church as to the very nature of 84 9 | which are proposed by the Church as divinely revealed, either 85 9 | there should be unity in His Church, and as it is evident what 86 9 | refuge in the bosom of that Church, which, as is evident to 87 9 | miracles. To refuse to the Church the primacy is most impious 88 9 | undoubtedly the office of the church to guard Christian doctrine 89 9 | the object for which the Church has been instituted is not 90 9 | commands, so He ordered the Church to strive, by the truth 91 9 | these must be found in the Church, since it continues the 92 9 | the Saviour for ever. The Church alone offers to the human 93 10| The Church a Divine Society~10. But 94 10| end He established in the Church all principles which necessarily 95 10| each. That is, in it (the Church), all who wished to be the 96 10| might obtain salvation. The Church, therefore, as we have said, 97 10| they who pretend that the Church has any wish to interfere 98 10| God indeed even made the Church a society far more perfect 99 10| For the end for which the Church exists is as much higher 100 10| the earth. Therefore the Church is a society divine in its 101 10| therefore must have given to His Church a supreme authority to which 102 10| required for the unity of the church, inasmuch as it is the body 103 10| same unity, inasmuch as the Church is a divinely constituted 104 10| divino. "The unity of the Church is manifested in the mutual 105 10| of all the members of the Church to one head" (St. Thomas, 106 10| away from the unity of the Church by schism, as well as by 107 10| also separates from the Church" (S. Hieronymus, Comment. 108 10| is as wrong to divide the Church as to fall into heresy" ( 109 10| destroying the unity of the Church" (S. Augustinus, Contra 110 11| to govern and guard His church from Heaven. But since He 111 11| the one spouse of the one Church, he does not give an adequate 112 11| in the Sacraments of the Church; it is Christ Himself who 113 11| visible presence from the Church, it was necessary that He 114 11| charge of the Universal Church. Hence before His Ascension 115 11| Peter to be that head of the Church; and He also determined 116 11| this rock I will build my church" (Matt. xvi., 18). "To Peter 117 11| He was about to found His Church" (S. Cyrillus Alexandrinus, 118 12| will and command of God the Church rests upon St. Peter, just 119 12| St. Peter to support the Church, and to guard it in all 120 12| which Christ builds the Church or the Church? The expression 121 12| builds the Church or the Church? The expression indeed is 122 12| as if the rock and the Church were one and the same. I 123 12| which Christ builds His Church nor against the Church shall 124 12| His Church nor against the Church shall the gates of Hell 125 12| bring to bear against the Church, it can never be that the 126 12| it can never be that the church committed to the care of 127 12| any wise fail. "For the Church, as the edifice of Christ 128 12| the rock and outside the Church, but shall be powerless 129 12| Therefore God confided His Church to Peter so that he might 130 12| clearly still speaking of the Church, which a short time before 131 12| Peter as a foundation. The Church is typified not only as 132 12| power and authority over the Church. "The Son committed to Peter 133 12| world. He who increased the Church in all the earth, and proclaimed 134 12| superior, it embraces the whole Church and all things committed 135 12| things committed to the Church. The promise is carried 136 12| as the foundation of the Church should be the defence of 137 12| show the foundation of the Church?" (S. Ambrosius, De Fide, 138 12| were a stone to support the Church. "When he heard «thou art 139 12| He who is the King of His Church, "Who bath the key of David, 140 12| of all the Fathers of the Church. So that, although in the 141 12| the charge of the whole Church was committed to St. Peter, 142 12| whole government of the Church is confided to him" (Epist. 143 13| Possess Supreme Power in the Church Jure Divino~13. It was necessary 144 13| constitution and formation of the Church, as its principal element-that 145 13| abandoned the government of the Church which had been confided 146 13| the supreme power in the church, jure divino. "We define" ( 147 13| hold the primacy of the Church throughout the whole world: 148 13| Christ, the head of the whole Church, and the father and teacher 149 13| to govern the universal Church, as is also contained in 150 13| Lateran declares: "The Roman Church, as the mother and mistress 151 13| referring to the Roman Church, says: "With this Church, 152 13| Church, says: "With this Church, on account of its preeminent 153 13| is necessary that every Church should be in concord" (Contra 154 13| Cyprian also says of the Roman Church, that "it is the root and 155 13| and mother of the Catholic Church, the chair of Peter, and 156 13| Peter, and the principal Church whence sacerdotal unity 157 13| he calls it the principal Church, on account of the primacy 158 13| unity, because the Roman Church is the efficient cause of 159 13| is the rock on which the Church is built" (Ep. xv., ad Damasum, 160 13| always existed in the Roman Church" (Ep. xliii., n. 7); and 161 13| communion with the Catholic Church" (Ep. lv., n. 1). In the 162 13| the Pope of the most holy Church of Rome: that is to the 163 13| the ground of the Catholic Church, received the keys of the 164 13| this rock I will build my Church,» &c., cannot be passed 165 13| Lyons: "The same holy Roman Church possesses the sovereign 166 13| over the whole Catholic Church, which, truly and humbly, 167 14| Essential Constitution of the Church~14. But if the authority 168 14| Peter the foundation of the Church also "chose, twelve, whom 169 14| essential constitution of the Church. Although they do not receive 170 14| divine constitution of the Church. Above all things the need 171 14| flock. "The safety of the Church depends on the dignity of 172 14| schisms to be expected in the Church as there are priests" (S. 173 14| as the foundation of the Church. To him He gave the power 174 15| founder decreed that the Church should be one in faith, 175 15| him alone He buildeth His Church; and although after His 176 15| outside can command in the Church. Wherefore Optatus of Milevis 177 15| sheep form the whole of the Church" (S. Brunonis Episcopi Signiensis 178 15| Apostles; the safeguard of the Church." In this sense St. Bernard 179 15| divine constitution of the Church, to hold that while each 180 15| from prevailing against the Church. All are agreed that the 181 15| must be understood of the Church as a whole, and not of any 182 15| dispersed throughout the Church, but also when they are 183 15| exercise for ever in the Church the power which He exercised 184 15| acknowledged and attested by the Church, as is clear from the teaching 185 15| been received by the whole Church" (Epist. xxvi., ad Episcopos 186 15| divine constitution of the Church should be preserved. Therefore, 187 15| honour of the Universal Church. My honour is the strength 188 16| exemplar and form of the Church as divinely constituted. 189 16| the Divine Founder of the Church willed that it should be 190 16| the bosom of the Catholic Church, and to have lived in it, 191 16| of God, the body is His Church; the bridegroom and the 192 16| all places in which the Church is found, are not in the 193 16| is found, are not in the Church; and again all those who 194 16| communicate in the unity of the Church, are not in the Church" ( 195 16| the Church, are not in the Church" (S. Augustinus, Contra 196 16| and at the same time the Church as their mother. We lovingly 197 16| our God; let us love His Church; the Lord as our Father, 198 16| Lord as our Father, the Church as our Mother. Let no one 199 16| soothsayers; but I leave not the Church of God: I am a Catholic. 200 16| Father, if you blaspheme His Church? . . . If you had a beneficent 201 16| as your Father, and the Church as your Mother" (Enarratio