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| Leo PP. XIII Satis Cognitum IntraText - Concordances (Hapax - words occurring once) |
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1001 13| faithful and orthodox. He speaks in vain who tries to persuade 1002 8 | does not designate any special form of heresy, but declares 1003 3 | are administered by men specially chosen for that purpose, 1004 9 | councils, partly by the splendid evidence of miracles. To 1005 8 | and he charges them to spread abroad and propagate His 1006 12| committed to Peter the office of spreading the knowledge of His Father 1007 13| the foundation of lasting stability-should in no wise come to an end 1008 13| always been preserved without stain in the Apostolic See" (Post 1009 9 | who are outside are like sterile and worthless sand: they 1010 4 | bound to communicate without stint to all men, and to transmit 1011 1 | love for the Church may be stirred up in the souls of men, 1012 12| placed Peter as it were a stone to support the Church. " 1013 16| worship of devils, I serve not stones: but I am on the side of 1014 1 | of souls, sheep that have strayed. Bent upon this, We have 1015 8 | Thou, therefore, my son, be strong in the grace which is in 1016 4 | S. Clemens Alexandrinus, Stronmatum lib. viii., c. 17). For 1017 9 | and Basil because "they studied the text of Holy Scripture 1018 15| the mothers, governs the subjects and rules the prelates, 1019 13| by Hormisdas, which was subscribed at the beginning of the 1020 9 | tenets who followed them in subsequent ages. "There can be nothing 1021 8 | the Bishops and those who succeeded them were sent by the Apostles. " 1022 12| the care of Peter shall succumb or in any wise fail. "For 1023 5 | mortal body, which He gave to suffering and death in order to pay 1024 4 | that it is prepared on the summit of the mountains" (In Ep. 1025 15| jurisdiction and power to summon, to transfer, to dissolve 1026 3 | as the sun-as long as the sun rises and sets: that is, 1027 3 | will remain as long as the sun-as long as the sun rises and 1028 15| charged with the office of superintendent, or should have been invested 1029 12| other power on earth as its superior, it embraces the whole Church 1030 15| is not congruous that two superiors with equal authority should 1031 9 | incorporated in it. And it alone supplies those means of salvation 1032 5 | together, by what every joint supplieth according to the operation 1033 15| strength and stability? Surely jurisdicton and authority 1034 3 | power Christ guards and sustains it, just as the vine gives 1035 9 | without repudiating in one sweeping act the whole of Christian 1036 1 | divine saying, "My yoke is sweet and my burden light" (Matt. 1037 4 | that manner in which in the symbol of our faith we profess: " 1038 13| and, according to all holy synods, sacred canons and decrees, 1039 15| in Allocutione iii., ad Synodum Romanum an. 869, Cf. Actionem 1040 10| one head" (St. Thomas, 2a tae, 9, xxxix., a. I). From 1041 | taking 1042 9 | gravest penalties, that its teachings should be received as if 1043 12| together, groweth up in a holy temple in the Lord" (Eph. ii., 1044 10| principles which necessarily tend to make organized human 1045 9 | all authors of heretical tenets who followed them in subsequent 1046 9 | doctrine: they abandoned only a tertian portion of it. Still who 1047 9 | iv., cap. 33, n. 8). And Tertullian: "It is therefore clear 1048 9 | preserving this unity? In that-"He gave some Apostles-and 1049 1 | in error without fault of theirs; and that even a love for 1050 9 | Epiphanius, Augustine, Theodoret, drew up a long list of 1051 | thereby 1052 12| every good work and word" (2 Thess. ii., 16) commands Peter " 1053 13| to which the voice of the Third Council of Constantinople 1054 1 | that no small share of Our thoughts and of Our care is devoted 1055 12| His Resurrection, having thrice asked Peter whether he loved 1056 8 | to teach others also" (2 Tim. ii., I-2). Wherefore, as 1057 8 | centuries only, but for all time-"even to the consummation 1058 12| in order that identity of titles should show identity of 1059 10| Hieronymus, Comment. in Epist. ad Titum, cap. iii., v. 10-11). In 1060 16| of Divine grace, and as a token of Our affection, We lovingly 1061 12| Origenes, Comment. in Matt., tom. xii., n. ii). The meaning 1062 4 | shall be prepared on the top of the mountains" (Isa. 1063 9 | we be no more children, tossed to and fro, and carried 1064 3 | place: "The Church will totter if its foundation shakes; 1065 4 | But this mountain which towers over all other mountains 1066 3 | took to Himself Disciples, trained by himself, and made them 1067 15| and power to summon, to transfer, to dissolve Councils, as 1068 10| blessings are above the transitory things on the earth. Therefore 1069 16| divinely constituted. We have treated at length of its unity: 1070 8 | themselves had passed away other tried men should carry on their 1071 13| orthodox. He speaks in vain who tries to persuade me of the orthodoxy 1072 9 | Richardus de S. Victore, De Trin., lib. i., cap. 2). In this 1073 1 | Christ), but some lesser trouble and labour, let them clearly 1074 16| 14). Above all things, trusting in the mercy of God, who 1075 3 | to the first and supreme truth-though residing essentially in 1076 4 | nature, though heretics try to divide it into many parts... 1077 9 | the ancients, who in their turn, as it is clear, took their 1078 14| the Church also "chose, twelve, whom He called apostles" ( 1079 12| foundation. The Church is typified not only as an edifice but 1080 9 | divine teaching; for the ship typifies the Church where the word 1081 13| successors of St. Peter. Who is unaware of the many and evident 1082 3 | Also Augustine says: "Unbelievers think that the Christian 1083 14| successors of Peter is clear and undeniable. This bond once broken, 1084 1 | labour, let them clearly understand that this burden has been 1085 3 | testifies by constant and undoubted signs to the existence of 1086 16| who, notwithstanding our unfitness for this great dignity and 1087 4 | and to create a new and unheard-of race of men. That the one 1088 14| things?" And he replies unhesitatingly and at once, "Because he 1089 3 | constitution, such it must uniformly remain to the end of time. 1090 8 | point of it, since it is unlawful to withhold faith from God 1091 15| n. 5). It has ever been unquestionably the office of the Roman 1092 15| sheep been so absolutely and unreservedly committed? If thou lovest 1093 3 | animals the vital principle is unseen and invisible, and is evidenced 1094 | until 1095 9 | and rashness than to be unwilling to learn about the books 1096 9 | contained in the written or unwritten word of God, and which are 1097 15| authority of the bishops may be upheld. Yea, they look up whatever 1098 9 | about which we speak is urged by St. Paul in his epistle 1099 15| to Peter alone? Biblical usage and the unanimous teaching 1100 3 | general good, it has seemed useful to speak in this Encyclical. ,~ 1101 12| the keys constitute the usual sign of governing authority. 1102 2 | natural order He does not usually give full perfection except 1103 12| The meaning of this divine utterance is, that, notwithstanding 1104 4 | Sion that Isaiah sees the valley, but on the holy mountain, 1105 9 | nor be deceived" (Conc. Vat., Sess. iii., cap. 3). If 1106 9 | tradition of the Church of God" (Vetus Interpretatio Commentariorum 1107 14| He called apostles" (Luke vi., 13); and just as it is 1108 13| the Apostles, and the true Vicar of Christ, the head of the 1109 9 | by Thee" (Richardus de S. Victore, De Trin., lib. i., cap. 1110 8 | that they will be for ever victorious, and that He will never 1111 15| What had the Son of God in view when he promised the keys 1112 7 | arisen, and certain perverse views ensnaring souls and precipitating 1113 15| with all necessary care and vigilance their own authority, so 1114 3 | old, but is ever full of vigour. Wherefore Holy Writ pointing 1115 15| Romanum an. 869, Cf. Actionem vii., Conc. Constantinopolitani 1116 3 | sustains it, just as the vine gives nourishment and renders 1117 9 | truth that every law is violated by one who commits a single 1118 12| foes, to defend it against violence: in a word to rule and govern 1119 9 | since it may be that he only virtually despises the majesty of 1120 11| because He was not to be visibly present to all the faithful, 1121 14| therefore, to bear this in mind, viz., that nothing was conferred 1122 3 | the senses. So that their voices falling upon the ears of 1123 9 | craftiness, by which they lie in wait to deceive" (Eph. iv., 14): 1124 4 | us His ways, and we will walk in His paths" (Ibid., ii., 1125 16| human race, but who have wandered away from the Spouse, listen 1126 13| Therefore if a man does not want to be, or to be called, 1127 12| provide proper food for it, to ward off dangers, to guard against 1128 10| unto it by God: that it may watch over and may order all that 1129 8 | the world. Wherever they went they proclaimed themselves 1130 13| but by the East and by the West, and through all ages, this 1131 | whereby 1132 | Wherever 1133 1 | like unto that charity wherewith Christ loved and united 1134 | whether 1135 | while 1136 | whoever 1137 10| the State, know it not, or wickedly calumniate it. God indeed 1138 9 | wind of doctrine by the wickedness of men, by cunning craftiness, 1139 16| therefore, who detest the wide-spread irreligion of our times, 1140 3 | higher than the heavens and wider than the earth. It never 1141 12| that, notwithstanding the wiles and intrigues which they 1142 6 | from which concurrence of wills and similarity of action 1143 9 | carried about with every wind of doctrine by the wickedness 1144 12| edifice of Christ who has wisely built «His house upon a 1145 9 | minds agree in faith, he wishes all to hold the same faith: " 1146 8 | everywhere: the Lord working withal, and confirming the word 1147 11| because He was about to withdraw His visible presence from 1148 8 | since it is unlawful to withhold faith from God even in regard 1149 | within 1150 8 | mindful only of what is witnessed to by Holy Writ and what 1151 9 | of the Fathers, who were wont to hold as outside Catholic 1152 12| men unity or strength. The words-and the gates of Hell shall 1153 8 | preached everywhere: the Lord working withal, and confirming the 1154 1 | Amongst these the most worthy of Our chief consideration 1155 7 | controversies, dissensions and wranglings such as have arisen in the 1156 9 | consciousness, but from the writings and on the authority of 1157 10| he writes) that it is as wrong to divide the Church as 1158 8 | Spirit of 'Truth" (Ibid. xiv., 16-17). "He shall give 1159 13| in the Roman Church" (Ep. xliii., n. 7); and he denies that 1160 13| unity has its source" (Ep. xlviii., ad Cornelium, n. 3. and 1161 12| thy faith fail not" (Luke xxii., 32), and He furthermore 1162 8 | have commanded you" (Matt. xxviii., 18-19-20). So that those 1163 15| Epistolarum, lib viii., ep. xxx., ad Eulogium).~ 1164 9 | truth" (De Praescrip., cap. xxxi). And so Hilary: "Christ 1165 10| St. Thomas, 2a tae, 9, xxxix., a. I). From this it is 1166 16| 29th day of June, in the year 1896, and the nineteenth 1167 16| n. 7). And with the same yearning Our soul goes out to those 1168 8 | and that, not for a few years or centuries only, but for 1169 1 | of the divine saying, "My yoke is sweet and my burden light" ( 1170 9 | done nothing with greater zeal and endeavour than she has 1171 9 | the Scriptures have been zealously guarded and fully interpreted" (