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| Leo PP. XIII Sapientiae Christianae IntraText - Concordances (Hapax - words occurring once) |
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501 26 | governing powers are wholly free to carry out the business 502 3 | this lies the sole means of freeing us from the ills now weighing 503 24(27)| Enchiridion Symbolorium 11 ed., Freiburg i. Br., 1911), p. 476.~ 504 14 | true Christians, and very frequently by such display of courage 505 41 | impious men are bent on giving fresh impulse to their hatred 506 16 | Council so opportune and fruitful of good that they thought 507 35 | expend their energies in fruitless contention, being worthy 508 12 | secretly interfered with, full impunity being granted to 509 20 | coming from without; and, furthermore, the influence of the passions 510 37(36)| Aquinas Quaest Quodl., 1, G. 7, art. 2, Answer. ~ 511 3 | such wise that all that is gained for the well-being of the 512 32(31)| Gal. 5:6.~ 513 10 | the Prince of the Apostles gave this courageous and sublime 514 42 | such noble example may be generously followed, where time and 515 3 | bears within itself the germs of ever-increasing troubles. 516 42 | privilege of transmitting the gift of life. It is, then, incumbent 517 36(35)| in so far ought he to be gifted with reason and prudence. 518 41 | impious men are bent on giving fresh impulse to their hatred 519 1 | created for higher and more glorious things. To contemplate God, 520 3 | foundation of human society goes together with them. Force 521 3 | what We have called the goods of the soul, which consist 522 36(35)| rather to be controlled and governed. Prudence, then, is not 523 12 | with, full impunity being granted to the most pernicious doctrines, 524 20 | diminishes, the capacity for grasping the truth. On this account, 525 1 | of the time being without grave anxiety or consider the 526 37 | that most wise teaching of Gregory the Great: "Subjects should 527 37 | superiors really have committed grievous sins, their inferiors, penetrated 528 28 | exigencies of politics. On like grounds, the Church, the guardian 529 22 | at once destroy the very groundwork of faith who deny that God 530 13 | in the soul, but should grow with ever painstaking increase, 531 28 | every other society of human growth, she resolutely refuses, 532 42 | will in great measure be guaranteed.~ 533 33 | These make it a matter of guesswork as to whether they are for 534 21 | authority and under whose guidance they are conscious that 535 5 | but by instructing and guiding men she summons them to 536 12 | bitterness and in how many guises war has been waged against 537 24(27)| catholica, cap. 3, De fide. Cf. H. Denziger, Enchiridion Symbolorium 538 22 | Scriptures, possesses not the habit of faith; but matters of 539 12 | over public affairs and lay hands on the rudder of the State, 540 21 | 21. It happens far otherwise with Christians; 541 5 | summons them to eternal happiness. We are bound, then, to 542 36 | of moderation, with the happy result that no one either 543 3 | a battle in which it is hard not to be sometimes deceived, 544 20 | sole guide, there would hardly be found, if, indeed, there 545 33 | too much forbearance or harmful dissembling. These same 546 29 | counsels prevailing, they may hasten to the aid of religion, 547 | hath 548 42 | us to exhort especially heads of families to govern their 549 39 | proportion as they make headway in their evil purposes and 550 41 | united in faith and all hearts in charity, so that, as 551 8 | divine reason; nor that held to be true good which is 552 | Here 553 24 | disjoined from the crime of heresy. Nay, further, it is not 554 34 | for their object-and they hesitate not to proclaim it, and 555 5 | that every good citizen hesitates not to face death for his 556 7 | give always and without hesitation. No better citizen is there, 557 37 | princes in the ecclesiastical hierarchy; and as each one of them 558 1 | satisfying our soul created for higher and more glorious things. 559 42 | education of youth. It is highly desirable that such noble 560 38 | the vicissitudes of their history in olden times have often 561 4 | member of that greatest and holiest body, which it is the special 562 42 | within the walls of their homes the rule of an upright life 563 37 | apt conformity to their hope of gaining eternal salvation. 564 42 | families to govern their households according to these precepts, 565 40 | God, to refer all to God. Howbeit, the love of God should 566 39 | leagued together in wickedness hurry onward in the road they 567 23(26)| Ibid., q. i, arc. 10.~ 568 9 | of Christians is the very idea of public authority, in 569 7 | keeping the civil law, to ignore the rights of the Church; " 570 36(35)| construction." Summa theologiae, IIa-Ilae, q. xlvii, art. 12, Answer. 571 14(12)| theologiae, IIa-IIae, qu. iii, art. 2, ad 2m. ~ 572 35 | done otherwise they take ill or accept with repugnance. 573 12 | against the Church it would be ill-timed now to urge. From the fact 574 13 | Christian doctrine, and imbue his mind with as perfect 575 41 | not devote ourselves to imitate the examples set by our 576 2 | but only as the deceitful imitation or appearance of a society.~ 577 30 | public order, which is the immediate purpose of civil society, 578 37 | administration of Christian affairs immediately under the Roman Pontiff 579 3 | equally terrible are not impending. The very times in which 580 42 | drinking in the poison of impiety. Where the right education 581 41 | practice of charity. Since impious men are bent on giving fresh 582 41 | of that precept has been implanted in the breast of Christians, 583 26 | practice of piety, which implies right feeling towards God, 584 8(5) | Note the extreme importance of this principle; it justifies 585 27 | politics and religion originate important consequences which we cannot 586 16 | profession of the obligations it imposes. In respect, consequently, 587 6 | to obey both is wholly impossible. No man can serve two masters,(3) 588 40 | and bear in themselves the impress of His image and likeness. " 589 20 | not seldom led astray by impressions coming from without; and, 590 41 | are bent on giving fresh impulse to their hatred against 591 1 | the enjoyment of life, is incapable of satisfying our soul created 592 36 | tiring, and to pursue with incessant hostility the sovereign 593 38 | nation of the Jews bore an inchoate semblance to the Christian 594 14 | insulting to God, and both are incompatible with the salvation of mankind. 595 1 | without alarm. Progress, not inconsiderable indeed, has been made towards 596 3 | tolerated. For these reasons, an incredible multitude of men is in danger 597 42 | general admiration, who incur considerable outlay and 598 39 | are on that account justly incurring the penalty of their pride, 599 17 | salvation for which all are indebted to His loving kindness. 600 30 | Church cannot stand by, indifferent as to the import and significance 601 32 | whether and how far the inertness and internal dissensions 602 37 | committed grievous sins, their inferiors, penetrated with the fear 603 42 | be carried out without inflicting cruel outrage on the parents. 604 29 | be severed from the laws influencing morals and from religious 605 38 | more shameful and criminal ingratitude.~ 606 15 | when loyally received, inherent power to drive away error. 607 38 | them: for their God hateth iniquity. And even . . . when they 608 4 | laid upon His Apostles the injunction to "preach the Gospel to 609 36 | convinced that the violence of injustice will be brought to an end 610 32 | now the time and place to inquire whether and how far the 611 30 | enacted by the State; not insofar, indeed, as they refer to 612 41 | and charity, which is the inspirer of lofty deeds, should be 613 26 | God, and by that very fact inspires a right-mindedness toward 614 6 | will of men, inverted. For, instances occur where the State seems 615 7 | ought to balance for an instant. It is a high crime indeed 616 5 | accomplishes her pilgrimage, but by instructing and guiding men she summons 617 14 | behaving is base and is insulting to God, and both are incompatible 618 3 | Christian faith is seen in the insults too often done to the Catholic 619 13 | measure of his capacity and intelligence, should make a deep study 620 33 | seldom, even add to the intensity of the mischief through 621 18 | should prevail; in which intent we find Paul the Apostle 622 12 | assailed or else secretly interfered with, full impunity being 623 32 | how far the inertness and internal dissensions of Catholics 624 31 | to the Church not only to interpose resistance, if at any time 625 22 | entrusted the safekeeping and interpretation of His utterances. But the 626 24 | there would be no sure interpreter of the commands of God, 627 13 | of those matters that are interwoven with religion and lie within 628 39 | them in sad plight from intestine disorders, and not one entirely 629 17 | Christ, indeed, has clearly intimated that the hostility and hatred 630 22 | believe not on account of the intrinsic evidence of the truth perceived 631 6 | the perverse will of men, inverted. For, instances occur where 632 12 | from nature, through the investigations of science, many of her 633 4 | supreme power, under its invisible head, Jesus Christ.~ 634 16 | that they thought well to invite it. "All faithful Christians, 635 29 | welfare. But to attempt to involve the Church in party strife, 636 39(40)| Isa. 5:20. ~ 637 17 | they to enter the field as isolated champions of the faith. 638 34 | many among them boast of it-to destroy outright, if possible, 639 36(33)| James 1:4.~ 640 43 | in Rome, the tenth day of January, 1890, the twelfth year 641 38 | Scripture records concerning the Jewish nation: "As long as they 642 38 | Now, the nation of the Jews bore an inchoate semblance 643 17 | Christ, and all who fight not jointly with him and with the Church 644 37 | even when they are rightly judged to have deserved censure."(37)~ 645 8(5) | importance of this principle; it justifies the doctrine according to 646 27 | Jesus Christ entrusted the keys of the kingdom of Heaven. 647 11 | what will I but that it be kindled?"(10) In the knowledge of 648 6 | ourselves, bear ourselves kindly toward our fellow men, nourish 649 28 | States, and amid the various kinds of State rule she does not 650 20 | doctrine. Indeed, the art of knowing things as they really are 651 31 | favor to those whom she knows to be imbued with a spirit 652 42 | no amount of trouble or labor can be undertaken, how great 653 43 | reward is in store for the labors of a Christian life. On 654 43 | solicitude to be in any wise lacking in the conflict. Nor is 655 37 | placed in charge of His lambs and of His sheep. Let every 656 5 | face death for his native land, very much more is it the 657 | last 658 43 | assuredly, so long as life lasts, shall We allow Our authority, 659 12 | over public affairs and lay hands on the rudder of the 660 39 | search in vain for truth, laying hold on the false for the 661 25 | and proximate purpose to lead the world to peace and holiness. 662 24 | directed by the authority and leadership of bishops, and, above all, 663 39 | exempt. But, should those leagued together in wickedness hurry 664 4 | upon all men the duty of learning thoroughly and believing 665 25 | power is difficult, and leaves room for numberless conflicts, 666 12 | State, in order that the legislation may the more easily be adapted 667 10 | obedience due to rulers and legislators is not refused, but there 668 43 | year of Our pontificate..~LEO XIII~ 669 3 | A striking proof ofthe lessening and weakening of the Christian 670 32 | Christianity. May at least the lessons afforded by the memory of 671 10 | inasmuch as every offense leveled against religion is also 672 40 | hateth his brother, he is a liar."(43) And this commandment 673 | likely 674 22 | teaches he holds what he likes but does not hold what he 675 28 | by right and by duty, to link herself to any mere party 676 32 | generally more energetic and lively in the souls of men, and 677 34 | while they are leading the lives of cowards, untouched in 678 38 | goodness has enriched and loaded us with far greater benefits, 679 26 | power, however, has a far loftier purpose, the Church directing 680 41 | which is the inspirer of lofty deeds, should be imbued 681 10 | scope of justice, must be looked upon as anything rather 682 3 | precepts, We see them daily losing esteem among men, either 683 33 | impunity. They moan over the loss of faith and the perversion 684 3 | of the body seems to be lost for that of the soul. A 685 40 | and with which He Himself loves men, He obtained for His 686 40 | have from God, that he who loveth God, love also his brother."(42) " 687 15 | since it possesses, when loyally received, inherent power 688 32 | clear of masters who are "lying and promising them liberty, 689 40 | should be quickened and maintained. Therefore is it that the 690 9 | as it were of the Divine Majesty, even when it is exercised 691 39 | ground of assurance, "for sin maketh nations miserable."(39) 692 8 | is of its very essence a mandate of right reason, proclaimed 693 42 | an outrage, and to strive manfully to have and to hold exclusive 694 22 | proceeds from the primary truth manifested in the holy Scriptures, 695 12 | shackled oftentimes with manifold constraints.~ 696 34 | from thwarting the onward march of the evil-disposed that, 697 37 | particular church, they are "as master-workers. . . in the spiritual edifice,"(36) 698 33 | 33. As to those who mean to take part in public affairs, 699 43 | venerable brothers, to take measures that Our voice may reach 700 3 | century has encountered memorable disasters, and it is not 701 39 | punishments are already menacing, and the condition of modern 702 40 | humble supplications to our merciful God, so that the virtues 703 39 | and that, mindful of His mercy, He turn an eye of compassion 704 25 | of action, and a certain method, fixed and conformable to 705 33 | to the intensity of the mischief through too much forbearance 706 10 | moreover, combined with misdemeanor against the State itself, 707 39 | for sin maketh nations miserable."(39) If every bygone age 708 39 | destroyed. Nor can such misgivings be removed by any mere human 709 33 | abroad with impunity. They moan over the loss of faith and 710 36 | follows the excellent rule of moderation, with the happy result that 711 39 | menacing, and the condition of modern States tends to confirm 712 5 | means of enjoyment this mortal life affords, but we have 713 1 | Creator. But not by bodily motion or effort do we make advance 714 41 | should afford sufficient motives for the practice of charity. 715 37 | Pontiff embraces diverse and multiform things, for it is his charge 716 3 | these reasons, an incredible multitude of men is in danger of not 717 41 | abundant fruits of concord, mutual benevolence, piety, patience, 718 | namely 719 5 | not to face death for his native land, very much more is 720 14 | on their part to bring to naught false charges and refute 721 14 | to her keeping. But, when necessity compels, not those only 722 36 | entering the arena as often as need calls, believing and being 723 14 | not seldom little would be needed on their part to bring to 724 14 | Champion of the Church, needs not in any manner the help 725 40 | severed from the love of our neighbour, since men have a share 726 42 | parents to strain every nerve to ward off such an outrage, 727 36(35)| refers to Aristotle, Ethic. Nic., Bk. VI, 8, 1141b 21-29.~ 728 13 | specious sophisms rife among non-believers. In order to safeguard this 729 | none 730 28 | 28. A notable difference exists between 731 8(5) | Note the extreme importance of 732 37 | whose shortcomings they may notice. Should, therefore, the 733 16 | however, must entertain the notion that private individuals 734 6 | kindly toward our fellow men, nourish affection for the State 735 17 | this body, cherishes and nourishes its every member, uniting 736 43 | Catholics ought chiefly nowadays to follow, or mainly to 737 39 | effort, especially as a vast number of men, having rejected 738 25 | difficult, and leaves room for numberless conflicts, inasmuch as the 739 4 | doubted that duties more numerous and of greater moment devolve 740 30 | public affairs, neither obeys the other within the limits 741 34 | the Church have for their object-and they hesitate not to proclaim 742 15 | goodness; nevertheless, the objects themselves to which faith 743 16 | constant profession of the obligations it imposes. In respect, 744 24 | believe and what we are obliged to do, are laid down, as 745 28 | of her own right and most observant of that of others, holds 746 24 | relation to dogmas of which the obstinate denial cannot be disjoined 747 34 | Christ; they who would faro obtain the rewards owing to conquerors, 748 40 | He Himself loves men, He obtained for His disciples and followers 749 14 | assign to us a share in obtaining and applying the fruits 750 13 | and arming himself on all occasions, especially against the 751 6 | inverted. For, instances occur where the State seems to 752 10 | itself, inasmuch as every offense leveled against religion 753 42 | direct the education of their offspring, as is fitting, in a Christian 754 3 | the soul. A striking proof ofthe lessening and weakening 755 7 | This answer, which of old Peter and the other Apostles 756 38 | vicissitudes of their history in olden times have often foreshadowed 757 43 | cannot be troublesome or onerous, for the yoke of Jesus Christ 758 42 | education of their little ones to the end for which God 759 16 | authority of his example, and by open and constant profession 760 29 | bear against those who take opposite views is only worthy of 761 35 | impelled by a false zeal, or-what is more blameworthy still-affecting 762 30 | him, but in a right and orderly way, to gain perfection, 763 36 | carrying out faithfully the orders issued by lawful authority.(35)~ 764 17 | in battle array."(19) The organization and constitution of Christian 765 27 | of politics and religion originate important consequences which 766 6 | Himself is their Author and originating Cause. Consequently, it 767 42 | who incur considerable outlay and bestow much zeal in 768 34 | them boast of it-to destroy outright, if possible, the Catholic 769 14 | Have confidence; I have overcome the world."(13) Nor is there 770 36 | lack of courage or presumes overmuch from want to prudence. There 771 24 | limits of the obedience owed to the pastors of souls, 772 34 | faro obtain the rewards owing to conquerors, while they 773 24(27)| Freiburg i. Br., 1911), p. 476.~ 774 13 | but should grow with ever painstaking increase, the suppliant 775 29 | views is only worthy of partisans. Religion should, on the 776 22 | Admirably does the following passage from St. Thomas Aquinas 777 30 | State, but in so far as, passing beyond their due limits, 778 32 | afforded by the memory of the past have the good result of 779 16 | indeed, the office of the pastor, but the task of communicating 780 37(37)| Regina pastorales, Part 3, cap. 4 (PL 77, 781 41 | mutual benevolence, piety, patience, and fortitude it has produced. 782 1 | To the Patriarchs, Primates, Archbishops, 783 11 | liberty abide. This noble patrimony of truth and charity entrusted 784 39 | account justly incurring the penalty of their pride, since blinded 785 37 | grievous sins, their inferiors, penetrated with the fear of God, ought 786 22 | intrinsic evidence of the truth perceived by the natural light of 787 40 | whereby a Christian life is perfected may be reawakened. It is, 788 18 | among you: but that you be perfectly in the same mind, and in 789 30 | it completes them all and perfects them. Therefore, they who 790 35 | forever, and which He does not permit to be violated with impunity 791 12 | being granted to the most pernicious doctrines, while the public 792 40 | made, to redouble zeal and perseverance, when addressing humble 793 37 | criticism either in regard to personal conduct or in reference 794 42 | all should be intimately persuaded that the minds of children 795 23 | supreme Pontiff does it pertain to publish a new revision 796 31 | power of the Gospel may pervade the law and institutions 797 17 | The life of Jesus Christ pervades, therefore, the entire framework 798 6 | calamities, or through the perverse will of men, inverted. For, 799 32 | certain at least that the perverse-minded would exhibit less boldness, 800 33 | the loss of faith and the perversion of morals, yet trouble themselves 801 30 | fact, has given us not only physical existence, but moral life 802 5 | indeed, she accomplishes her pilgrimage, but by instructing and 803 32 | the Church, which is "the pillar and ground of the truth,"(29) 804 37(37)| pastorales, Part 3, cap. 4 (PL 77, 55).~ 805 26 | being thus set forth, it is plainly evident that the governing 806 16 | be brought actively into play.~ 807 17 | mode of fighting which best pleases him. For, in effect, he 808 39 | perceive many of them in sad plight from intestine disorders, 809 18 | of Catholicism-the main point is that a perfect harmony 810 37 | by him entertained about points of doctrine; but no private 811 42 | of their drinking in the poison of impiety. Where the right 812 37 | attain not to the summit of pontifical power, are nevertheless 813 43 | the twelfth year of Our pontificate..~LEO XIII~ 814 24 | Wherefore it belongs to the Pope to judge authoritatively 815 25 | scattered through every portion of the earth, differing 816 16 | chiefly who are in a prominent position, or engaged in teaching, 817 10 | truly, to resist becomes a positive duty, to obey, a crime; 818 12 | of life, men have become possessed with so arrogant a sense 819 1 | material world, with the possession of wealth, power, and resources, 820 37 | faithful should follow the practical political wisdom of the 821 3 | society the doctrines and practices of the Christian religion. 822 15 | word of Christ must tie preached. The office, indeed, of 823 15 | shall they hear without a preacher? Faith then cometh by hearing, 824 6 | are capable. The order of precedence of these duties is, however, 825 7 | 7. As to which should be preferred no one ought to balance 826 29 | urgent, and indeed the main preoccupation, to take thought how best 827 23 | be determined by him who presides over the whole Church, whose 828 36 | that whatever trials the pressure of events may bring about, 829 36 | through lack of courage or presumes overmuch from want to prudence. 830 34 | prudence of the flesh" and who pretend to be unaware that every 831 7 | earthly rulers, or, under pretext of keeping the civil law, 832 29 | like thoughts and counsels prevailing, they may hasten to the 833 40 | not in the sense that a previous law, or even nature itself, 834 1 | To the Patriarchs, Primates, Archbishops, and ~Bishops 835 10 | them. In like manner, the Prince of the Apostles gave this 836 42 | which God vouch-safed the privilege of transmitting the gift 837 8 | mandate of right reason, proclaimed by a properly constituted 838 40 | concerning charity its divine proclaimer styled new, not in the sense 839 1 | resources, although it may well procure comforts and increase the 840 14 | the fruits of salvation procured through His grace.~ 841 41 | patience, and fortitude it has produced. Why, then, should we not 842 20 | In the case of those who profess to take reason as their 843 14 | to the truth of what he professes to believe. In both cases 844 17 | many would be barred from profiting by the salvation for which 845 1 | the future without alarm. Progress, not inconsiderable indeed, 846 16 | those chiefly who are in a prominent position, or engaged in 847 32 | masters who are "lying and promising them liberty, when they 848 28 | she resolutely refuses, promoted alike by right and by duty, 849 36 | private persons who obey the prompting of right reason in the direction 850 12 | duties that religious feeling prompts. Hence, they deny all revelation 851 24 | not defined by any solemn pronouncement of the Church, are by her 852 31 | public affairs, it is fit and proper to give support to men of 853 8 | reason, proclaimed by a properly constituted authority, for 854 24 | of the Church, are by her proposed to belief, as divinely revealed, 855 25 | duties have relation to the prosperity of the State, others refer 856 2 | achievement of a cultured and prosperous life; if, in administering 857 28 | the right to exist and to protect herself by institutions 858 39(39)| Prov. 14:34.~ 859 28 | does not disapprove of any, provided the respect due to religion 860 25 | having for its direct and proximate purpose to lead the world 861 3 | Catholic Church, openly and publicly-insults, indeed, which an age cherishing 862 23 | Pontiff does it pertain to publish a new revision of the symbol, 863 39 | which proclaim that just punishments are already menacing, and 864 39 | make headway in their evil purposes and crafty schemes, there 865 36 | and without tiring, and to pursue with incessant hostility 866 14 | one can be prevented from putting forth that strength of soul 867 14(12)| Summa theologiae, IIa-IIae, qu. iii, art. 2, ad 2m. ~ 868 37(36)| Thomas Aquinas Quaest Quodl., 1, G. 7, art. 2, 869 30 | that religion which is the queen of virtues, because in binding 870 21 | conscious that they have beyond question attained to truth. Consequently, 871 23 | observed save on condition that questions which arise touching faith 872 37(36)| Thomas Aquinas Quaest Quodl., 1, G. 7, art. 2, Answer. ~ 873 25 | the earth, differing in race and customs, who, living 874 14 | all sides such clamors are raised against truth, is the part 875 37 | should be admonished not rashly to judge their prelates, 876 36(35)| government on account of the rational choice which he exercises, 877 3 | are to be found-namely, by re-establishing in the family circle and 878 43 | measures that Our voice may reach everywhere, and that one 879 6 | quite another; and this in reality without any other ground, 880 25 | received the means necessary to realize such end, she has her fixed 881 36(35)| account of his character of a reasonable being, may have some share 882 30 | forbidding anything save what is reasonably consistent with civil as 883 3 | have tolerated. For these reasons, an incredible multitude 884 40 | life is perfected may be reawakened. It is, however, urgent 885 14 | these our days. Amid such reckless and widespread folly of 886 14 | more strenuously they might reckon upon being successful. After 887 24 | But this likewise must be reckoned amongst the duties of Christians, 888 14 | of unbelievers."(12) To recoil before an enemy, or to keep 889 38 | mind what holy Scripture records concerning the Jewish nation: " 890 11 | other duties spring. The Redeemer of mankind of Himself has 891 40 | We have already made, to redouble zeal and perseverance, when 892 43 | understand how urgent it is to reduce to practice the teachings 893 36(35)| Answer. St. Thomas Aquinas refers to Aristotle, Ethic. Nic., 894 42 | to be turned aside by the reflection that it cannot, even in 895 43 | life. On the other hand, to refrain from doing battle for Jesus 896 28 | human growth, she resolutely refuses, promoted alike by right 897 14 | naught false charges and refute erroneous opinions, and 898 42 | children. The family may be regarded as the cradle of civil society, 899 37(37)| Regina pastorales, Part 3, cap. 900 38 | little unless our life be regulated conformably with the discipline 901 22 | of them is equivalent to rejecting them all, for those at once 902 36 | political prudence that relates to the general good and 903 3 | live are warning us to seek remedies there where alone they are 904 33 | themselves not to bring any remedy; nay, not seldom, even add 905 10 | writing to Titus, after reminding Christians that they are " 906 16 | with the strong wish of rendering themselves useful. These, 907 40 | 40. Hence, We renew the urgent entreaty We have 908 14 | others of the faithful, or to repel the attacks of unbelievers."(12) 909 22 | perfect. Christian faith reposes not on human but on divine 910 37 | blameworthy manner, lest, justly reproving what is wrong, they be led 911 35 | take ill or accept with repugnance. Some, yet again, expend 912 8 | to be true good which is repugnant to the supreme and unchangeable 913 6 | where the State seems to require from men as subjects one 914 3 | circumstances, and whenever occasion required, treated of these matters, 915 22 | Union of minds, therefore, requires, together with a perfect 916 39 | necessary that God come to the rescue, and that, mindful of His 917 29 | opinion, and that, the single reserve being made of the rights 918 32 | the divine virtue which resides in the Church, they will 919 10 | Christ, then, truly, to resist becomes a positive duty, 920 31 | Church not only to interpose resistance, if at any time the State 921 28 | society of human growth, she resolutely refuses, promoted alike 922 36 | authority. Now, since a like resolve to obey, combined with constancy 923 1 | possession of wealth, power, and resources, although it may well procure 924 37 | ought not to refuse them respectful submission. The actions 925 25 | sway of the laws of their respective countries, owe obedience 926 6 | between the duties they respectively enjoin, neither can come 927 39 | nature has laid for States to rest upon be utterly destroyed. 928 30 | limits to which each is restricted by its constitution. It 929 43 | or mainly to avoid. It rests with you, venerable brothers, 930 41 | fight, without any advantage resulting to religion, be scattered 931 36(35)| prudence. Whence it manifestly results that prudence exists in 932 22 | of the authority of God revealing, who cannot be deceived 933 12 | prompts. Hence, they deny all revelation from on high, and all fealty 934 9 | unworthy. A just and due reverence to the laws abides in them, 935 23 | pertain to publish a new revision of the symbol, as also to 936 38 | even . . . when they had revolted from the way that God had 937 43 | endured; and that a sublime reward is in store for the labors 938 34 | who would faro obtain the rewards owing to conquerors, while 939 13 | various specious sophisms rife among non-believers. In 940 1 | vast have accrued that no right-minded man can face the trials 941 26 | that very fact inspires a right-mindedness toward the rulers in the 942 13 | of his soul, avoiding all risks, and arming himself on all 943 39 | wickedness hurry onward in the road they have boldly chosen, 944 43 | Given at St. Peter's in Rome, the tenth day of January, 945 25 | is difficult, and leaves room for numberless conflicts, 946 42 | and to destroy it utterly, root and branch. From such an 947 12 | affairs and lay hands on the rudder of the State, in order that 948 24 | they allow themselves to be ruled and directed by the authority 949 25 | inasmuch as the Church rules peoples scattered through 950 31 | time the State rule should run counter to religion, but, 951 14 | charge has to be at all times sacredly observed by her, seeing 952 39 | perceive many of them in sad plight from intestine disorders, 953 24 | nor would there be any safe guide showing man the way 954 43 | honor are at stake, for the safeguarding of which every most toilsome 955 22 | whom God has entrusted the safekeeping and interpretation of His 956 8 | legitimate authority is void of sanction, unless it proceed from 957 36 | finally give way to the sanctity of right and religion! They 958 17 | completely and advantageously satisfy these duties as is fitting 959 1 | of life, is incapable of satisfying our soul created for higher 960 4 | and is baptized shall be saved; but he that believeth not, 961 16 | authority of the same God and Saviour, that they bring aid to 962 15 | faith is to be applied are scarcely known in any other way than 963 17 | him. For, in effect, he scatters and gathers not who gathers 964 39 | evil purposes and crafty schemes, there will be ground to 965 12 | through the investigations of science, many of her treasured secrets 966 38 | us call to mind what holy Scripture records concerning the Jewish 967 39 | blinded by their passions they search in vain for truth, laying 968 12 | openly assailed or else secretly interfered with, full impunity 969 12 | science, many of her treasured secrets and to apply them befittingly 970 1 | indeed, has been made towards securing the well-being of the body 971 14 | sacredly observed by her, seeing that the honor of God and 972 | seemed 973 38 | the Jews bore an inchoate semblance to the Christian people, 974 23 | the whole Church, whose sentence must consequently be accepted 975 35 | blameworthy still-affecting sentiments which their conduct belies, 976 6 | wholly impossible. No man can serve two masters,(3) for to please 977 37 | warned against the danger of setting themselves up in audacious 978 12 | profession of Christian truth is shackled oftentimes with manifold 979 38 | and bear the stamp of more shameful and criminal ingratitude.~ 980 31 | which every Catholic should shape his conduct in regard to 981 42 | obligation super-added of shaping and directing the education 982 32 | having made themselves sharers in the divine virtue which 983 37 | of His lambs and of His sheep. Let every one bear in mind 984 30 | well-being, and still more the sheltering care necessary to his moral 985 31 | regard to public life. In short, where the Church does not 986 37 | opposition to the superiors whose shortcomings they may notice. Should, 987 24 | there be any safe guide showing man the way he should live.~ 988 22 | that it cannot be given in shreds; nay, were it not absolute 989 14 | keep silence when from all sides such clamors are raised 990 30 | indifferent as to the import and significance of laws enacted by the State; 991 39 | are, in truth, very many signs which proclaim that just 992 22 | God we must receive with a similar and equal assent. To refuse 993 19 | exist agreement of will, or similarity of action, if people all 994 15 | truth is apprehended by a simple and unprejudiced soul, reason 995 24 | further, it is not enough sincerely and firmly to assent to 996 29 | of opinion, and that, the single reserve being made of the 997 38 | nation: "As long as they sinned not in the sight of their 998 3 | being more apt to beget slavery than obedience, it bears 999 32 | when they themselves are slaves of corruption."(30) Nay, 1000 37 | superiors should not be smitten by the sword of the word,