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| Leo PP. XIII Sapientiae Christianae IntraText - Concordances (Hapax - words occurring once) |
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1001 12 | vouchsafed to human reason to snatch from nature, through the 1002 33 | care two criminal excesses: so-called prudence and false courage. 1003 12 | themselves able to banish from social life the authority and empire 1004 2 | individual men applies equally to society-domestic alike and civil. Nature 1005 42 | be undertaken, how great soever, but that even greater still 1006 34 | Christian ought to be a valiant soldier of Christ; they who would 1007 42 | these precepts, and to be solicitous without failing for the 1008 | something 1009 | sometimes 1010 29 | well to treat this matter somewhat more in detail.~ 1011 15 | to drive away error. So soon as Catholic truth is apprehended 1012 13 | against the various specious sophisms rife among non-believers. 1013 30 | both possess individual sovereignty; hence, in the carrying 1014 8 | nature of true law. We are speaking of matters widely known, 1015 36(35)| reason, and to reason it specially pertains to guide and govern. 1016 13 | especially against the various specious sophisms rife among non-believers. 1017 41 | it behooves, life may be spent in the practice of the love 1018 29 | is no doubt that in the sphere of politics ample matter 1019 25 | her fixed laws, special spheres of action, and a certain 1020 22 | faith who deny that God has spoken to men, or who bring into 1021 21 | principle whence proceed spontaneously one and the same will in 1022 33 | with her teaching, to be spread abroad with impunity. They 1023 16 | contribute their zealous help in spreading abroad the light of undefiled 1024 43 | worthy of all honor are at stake, for the safeguarding of 1025 38 | much greater, and bear the stamp of more shameful and criminal 1026 30 | account, the Church cannot stand by, indifferent as to the 1027 28 | morals be upheld. By such standard of conduct should the thoughts 1028 29 | the public order itself of States-which cannot be severed from the 1029 8 | the name of sedition, this steadfastness of attitude in the choice 1030 32 | truth,"(29) will easily steer clear of masters who are " 1031 35 | or-what is more blameworthy still-affecting sentiments which their conduct 1032 43 | that a sublime reward is in store for the labors of a Christian 1033 42 | incumbent on parents to strain every nerve to ward off 1034 43 | the faithful may make more strenuous endeavor, and display a 1035 14 | exerting themselves more strenuously they might reckon upon being 1036 6 | at times, either under stress of public calamities, or 1037 3 | inasmuch as these would, if strictly observed, wonderfully contribute 1038 29 | involve the Church in party strife, and seek to bring her support 1039 41 | wholly cease; let those strifes which waste the strength 1040 3 | for that of the soul. A striking proof ofthe lessening and 1041 2 | a political government strives after external advantages 1042 26 | co-operation, inasmuch as she strongly urges to the practice of 1043 43 | vouchsafed, so long as the struggle endures, to the flock alike 1044 36 | timehonored virtue, since they are struggling to defend religion, and 1045 13 | intelligence, should make a deep study of Christian doctrine, and 1046 36 | combined with constancy and sturdy courage, is needful, so 1047 40 | charity its divine proclaimer styled new, not in the sense that 1048 32 | designs so concerted and subtle. All who have it at heart 1049 14 | might reckon upon being successful. After all, no one can be 1050 7 | a one should be ready to suffer all things, even death itself, 1051 41 | which we live should afford sufficient motives for the practice 1052 4 | upon such as are either not sufficiently enlightened in relation 1053 37 | although they attain not to the summit of pontifical power, are 1054 5 | instructing and guiding men she summons them to eternal happiness. 1055 42 | birth, with the obligation super-added of shaping and directing 1056 28 | society in herself, but superior to every other society of 1057 6 | would judge aright, the supernatural love for the Church and 1058 13 | painstaking increase, the suppliant and humble entreaty of the 1059 40 | when addressing humble supplications to our merciful God, so 1060 24 | Pontiff, it must not be supposed that it is only to be yielded 1061 24 | otherwise, there would be no sure interpreter of the commands 1062 11 | the love of our heavenly surpass the love of our earthly 1063 43 | alike and to the pastors. Sustained by this confidence, as a 1064 25 | customs, who, living under the sway of the laws of their respective 1065 43 | yoke of Jesus Christ is sweet, and His burden is light. 1066 37 | should not be smitten by the sword of the word, even when they 1067 24(27)| H. Denziger, Enchiridion Symbolorium 11 ed., Freiburg i. Br., 1068 4 | believing what they were taught. This duty is intimately 1069 43 | to reduce to practice the teachings set forth in this Our letter. 1070 31 | their aim and purpose to tear asunder the alliance that 1071 1 | contemplate God, and to tend to Him, is the supreme law 1072 40 | embraced and with loving tenderness, causes them to draw their 1073 39 | condition of modern States tends to confirm this belief, 1074 21 | all, and one and the same tenor of action.~ 1075 43 | St. Peter's in Rome, the tenth day of January, 1890, the 1076 34 | is of ;hat kind which is termed by the Apostle Paul 'wisdom 1077 3 | certain that some equally terrible are not impending. The very 1078 11 | world, that I should give testimony to the truth."(9) In like 1079 | Thereby 1080 | therein 1081 4 | men the duty of learning thoroughly and believing what they 1082 | though 1083 3 | forestalling the dangers now threatening the world. For the accomplishment 1084 9 | them, not from force and threats, but from a consciousness 1085 | thus 1086 14 | heart and their designs are thwarted. Christians are, moreover, 1087 34 | the fight, are so far from thwarting the onward march of the 1088 15 | the word of Christ must tie preached. The office, indeed, 1089 36 | invested with the dignity of timehonored virtue, since they are struggling 1090 36 | result that no one either timidly despairs through lack of 1091 36 | extreme daring and without tiring, and to pursue with incessant 1092 3(1) | Tobias 1:2. ~ 1093 43 | safeguarding of which every most toilsome effort should be readily 1094 3 | religion would not have tolerated. For these reasons, an incredible 1095 43 | And now We seem to have touched upon those matters which 1096 26 | 26. The tracing out of these rights and 1097 42 | vouch-safed the privilege of transmitting the gift of life. It is, 1098 12 | of science, many of her treasured secrets and to apply them 1099 29 | referred. We think it well to treat this matter somewhat more 1100 3 | whenever occasion required, treated of these matters, We deem 1101 30 | beyond their due limits, they trench upon the rights of the Church.~ 1102 3 | germs of ever-increasing troubles. The present century has 1103 43 | of these duties cannot be troublesome or onerous, for the yoke 1104 39 | mindful of His mercy, He turn an eye of compassion on 1105 42 | allow not themselves to be turned aside by the reflection 1106 43 | day of January, 1890, the twelfth year of Our pontificate..~ 1107 38(38)| udith 5:21-22. ~ 1108 4 | faith, or who are entirely unacquainted with its doctrines. Considering 1109 22 | Apostle Paul urges, this unanimity ought to be perfect. Christian 1110 35 | but to forestall it, and, unauthorized, assume the duties of the 1111 14 | to repel the attacks of unbelievers."(12) To recoil before an 1112 8 | repugnant to the supreme and unchangeable good, or that wrests aside 1113 43 | endeavor, and display a soul unconquered by difficulties. Bring it 1114 16 | spreading abroad the light of undefiled faith."(16) Let each one, 1115 43 | and that one and all may understand how urgent it is to reduce 1116 42 | trouble or labor can be undertaken, how great soever, but that 1117 15 | in professing openly and unflinchingly the Catholic doctrine, and 1118 3 | themselves cannot long remain unharmed, since, when Christian institutions 1119 40 | was truly new, and quite unheard of in the memory of man. 1120 42 | and branch. From such an unholy purpose they allow not themselves 1121 18 | such a union of minds and uniformity of action-not without reason 1122 17 | in His doctrine, but to unite them into one society, and 1123 17 | nourishes its every member, uniting each with each, and making 1124 20 | there ever could be found, unity of doctrine. Indeed, the 1125 10 | anew it becomes evident how unjust is the reproach of sedition; 1126 12 | commonweal. These men aspire unjustly, and with their might strive, 1127 15 | apprehended by a simple and unprejudiced soul, reason yields assent. 1128 7 | authorities who enjoined unrighteous things, we must, in like 1129 3 | true religion and in the unswerving observance of the Christian 1130 13 | faith should not only abide untarnished in the soul, but should 1131 11 | and maintains ever with untiring endeavor and watchfulness.~ 1132 34 | leading the lives of cowards, untouched in the fight, are so far 1133 9 | when it is exercised by one unworthy. A just and due reverence 1134 28 | observance of good morals be upheld. By such standard of conduct 1135 31 | she is bound to be) the upholder of those who are themselves 1136 2 | show no solicitude for the upholding of moral law, it deflects 1137 42 | their homes the rule of an upright life and the discipline 1138 14 | the defense of truth and uproot errors from the mind, and 1139 22 | would disappear. Christian usage attaches such value to this 1140 16 | of rendering themselves useful. These, so often as circumstances 1141 | using 1142 22 | and interpretation of His utterances. But the supreme teacher 1143 22(25)| theologiae, IIa-IIae, q. v, art. 3. ~ 1144 39 | passions they search in vain for truth, laying hold on 1145 34 | Christian ought to be a valiant soldier of Christ; they 1146 22 | Christian usage attaches such value to this perfection of obedience 1147 20 | drawn this way and that by a variety of opinions, and not seldom 1148 14 | whereof the greater the vehemence, the more assured, God aiding, 1149 36(35)| Aristotle, Ethic. Nic., Bk. VI, 8, 1141b 21-29.~ 1150 15 | all, to the Roman Pontiff, vicar of Jesus Christ, established 1151 40 | the Colossians to flee all vice and cultivate all virtue, 1152 38 | Christian people, and the vicissitudes of their history in olden 1153 22 | set before us the right view: "The formal object of faith 1154 29 | those who take opposite views is only worthy of partisans. 1155 14 | good. Moreover, want of vigor on the part of Christians 1156 10 | by religion, or if they violate in the person of the supreme 1157 35 | He does not permit to be violated with impunity by any one, 1158 3 | fallen upon times when a violent and well-nigh daily battle 1159 36(35)| proportion he should possess the virture of prudence. Whence it manifestly 1160 43 | to take measures that Our voice may reach everywhere, and 1161 8 | legitimate authority is void of sanction, unless it proceed 1162 42 | to the end for which God vouch-safed the privilege of transmitting 1163 12 | many guises war has been waged against the Church it would 1164 38 | that God had given them to walk therein, they were destroyed 1165 42 | years they find within the walls of their homes the rule 1166 14 | Power certainly is not wanting to Him, but in His loving 1167 16 | propagating Christian truth and warding off errors the zeal of the 1168 3 | venerable brethren, to warn, instruct, and exhort each 1169 37 | greater wrong. They are to be warned against the danger of setting 1170 41 | let those strifes which waste the strength of those engaged 1171 13 | is bound in conscience to watch over himself, taking all 1172 11 | with untiring endeavor and watchfulness.~ 1173 3 | proof ofthe lessening and weakening of the Christian faith is 1174 1 | with the possession of wealth, power, and resources, although 1175 22 | every particular, it might wear the name of obedience, but 1176 3 | freeing us from the ills now weighing us down, of forestalling 1177 18 | earnest zeal and solemn weight of words: "Now I beseech 1178 3 | times when a violent and well-nigh daily battle is being fought 1179 | whenever 1180 | whereas 1181 | Wherever 1182 | whoever 1183 8 | are speaking of matters widely known, and which We have 1184 14 | Amid such reckless and widespread folly of opinion, it is, 1185 17 | kindness. Wherefore, He willed not only to train disciples 1186 8 | aside and draws away the wills of men from the charity 1187 41 | religion, be scattered to the winds; let all minds be united 1188 32 | good result of leading to a wiser mode of acting in the future.~ 1189 30 | and practice of virtue. He wishes, moreover, at the same time, 1190 7 | is a high crime indeed to withdraw allegiance from God in order 1191 34 | faint-hearted those who withstand them become, the more easy 1192 2 | of moral law, it deflects woefully from its right course and 1193 3 | would, if strictly observed, wonderfully contribute to the good of 1194 18 | zeal and solemn weight of words: "Now I beseech you, brethren, 1195 32 | ills, if the faith "which worketh by charity"(31) had been 1196 36(35)| exists in the hand of the workman employed in the construction." 1197 31 | support to men of acknowledged worth, and who pledge themselves 1198 24 | and what to be rejected as worthless; what it is necessary to 1199 8 | unchangeable good, or that wrests aside and draws away the 1200 10 | Apostle St. Paul, who, in writing to Titus, after reminding 1201 43 | of Our pontificate..~LEO XIII~ 1202 36(35)| theologiae, IIa-Ilae, q. xlvii, art. 12, Answer. St. Thomas 1203 | ye 1204 40 | bond of perfection."(41) Yea, truly, charity is the bond 1205 43 | January, 1890, the twelfth year of Our pontificate..~LEO 1206 42 | home. If in their early years they find within the walls 1207 7 | Jesus Christ, in order to yield obedience to earthly rulers, 1208 24 | supposed that it is only to be yielded in relation to dogmas of 1209 43 | troublesome or onerous, for the yoke of Jesus Christ is sweet, 1210 16 | Church, and contribute their zealous help in spreading abroad