Paragraph

 1 4 |  socialists, working on the poor man's envy of the rich, are
 2 4 |          into effect the working man himself would be among the
 3 5 |          undeniable that, when a man engages in remunerative
 4 5 |          as his very own. If one man hires out to another his
 5 5 |          consequently, a working man's little estate thus purchased
 6 6 |      against justice. For, every man has by nature the right
 7 6 |    points of distinction between man and the animal creation,
 8 6 |          these suggest. But with man it is wholly different.
 9 6 |         this very account - that man alone among the animal creation
10 7 |          more clearly evident if man's nature be considered a
11 7 |          little more deeply. For man, fathoming by his faculty
12 7 |         time yet to come. Hence, man not only should possess
13 7 |        provision for the future. Man's needs do not die out,
14 7 |   accordingly must have given to man a source that is stable
15 7 |      need to bring in the State. Man precedes the State, and
16 8 |         been left to be fixed by man's own industry, and by the
17 9 |          the soil, but not until man has brought it into cultivation
18 9 |  solicitude and skill. Now, when man thus turns the activity
19 10|         that they are defrauding man of what his own labor has
20 10|         just that the fruit of a man's own sweat and labor should
21 12|     belonging to each individual man, are seen in much stronger
22 12|        considered in relation to man's social and domestic obligations.
23 12|       family, the "society" of a man's house - a society very
24 13|         in like wise belong to a man in his capacity of head
25 16|         condition of the working man by means of numerous organizations;
26 17|          of many parts; and each man, as a rule, chooses the
27 17|   regards bodily labor, even had man never fallen from the state
28 18|          and they must accompany man so long as life lasts. To
29 20|          but to respect in every man his dignity as a person
30 20|   creditable, not shameful, to a man, since it enables him to
31 20|         dealing with the working man, religion and the good of
32 20|      reason because the laboring man is, as a rule, weak and
33 21|       occasions of merit; and no man can hope for eternal reward
34 22|          is the natural right of man, and to exercise that right,
35 22|           Thomas Aquinas, "for a man to hold private property;
36 22|        of the same holy Doctor: "Man should not consider his
37 24|       true worth and nobility of man lie in his moral qualities,
38 27|       Word and the redemption of man, at once the life of Jesus
39 27|         of Jesus Christ, God and Man, pervaded every race and
40 28|           which too often make a man who is void of self-restraint
41 33|          which ordains that each man shall have his due. To cite
42 36|   commonwealth should grow up to man's estate strong and robust,
43 40|                  40. The working man, too, has interests in which
44 40|          final purpose for which man is created; it is only the
45 40|        resides in virtue whereof man is commanded to rule the
46 40|        is Lord over all."(30) No man may with impunity outrage
47 40|         of heaven. Nay, more; no man has in this matter power
48 40|         servitude, for it is not man's own rights which are here
49 41|  religious observances) disposes man to forget for a while the
50 41|      rest" after the creation of man: "He rested on the seventh
51 42|       and wear out their bodies. Man's powers, like his general
52 42|      quite suitable for a strong man cannot rightly be required
53 42|          of those duties which a man owes to his God and to himself. ~
54 44|        of argument a fair-minded man will not easily or entirely
55 44|         eat bread."(33) Hence, a man's labor necessarily bears
56 44|         his advantage. Secondly, man's labor is necessary; for
57 44|    without the result of labor a man cannot live, and self-preservation
58 44|        the personal element in a man's work, we consider the
59 45|              45. Let the working man and the employer make free
60 45|         than any bargain between man and man, namely, that wages
61 45|          bargain between man and man, namely, that wages ought
62 46|        easy, if he be a sensible man, to practice thrift, and
63 47|          on only provided that a man's means be not drained and
64 47|    derived from nature, not from man; and the State has the right
65 50|        of his own weakness urges man to call in aid from without.
66 51|          is the natural right of man; and the State hasfor its
67 51|          the natural tendency of man to dwell in society. ~
68 54|          does not wish to expose man's chief good to extreme
69 55|         the cause of the working man, and have spared no efforts
70 55|       means of which the working man may without difficulty acquire
71 57| advantage can it be to a working man to obtain by means of a
72 57|            What doth it profit a man, if he gain the whole world
73 57|        teaching. Let the working man be urged and led to the
74 59|          in creating the race of man. We are told that it was
75 63|         for others' sake, and is man's surest antidote against