1109b-examp | excee-predo | preoc-z5
Paragraph
1 22(17)| Evang., 9, n. 7 (PL 76, 1109B). ~
2 14 | 14. The contention, then, that
3 32(26)| See above, pp. 161-184. ~
4 32(26)| See above, pp. 161-184. ~
5 64 | the fifteenth day of May, 1891, the fourteenth year of
6 22 | 22. Therefore, those whom fortune
7 30 | 30. Thus, by degrees, came
8 31 | 31. It cannot, however, be
9 34(28)| ed. Vives, Vol. 27, p. 356). ~
10 36 | 36. Whenever the general interest
11 37 | 37. Rights must be religiously
12 38 | 38. Here, however, it is expedient
13 42 | 42. If we turn not to things
14 43 | 43. We now approach a subject
15 44 | 44. To this kind of argument
16 45 | 45. Let the working man and
17 46 | 46. If a workman's wages be
18 47 | 47. Many excellent results
19 48 | 48. In the last place, employers
20 49 | 49. The most important of all
21 50 | 50. The consciousness of his
22 51 | 51. These lesser societies
23 52 | 52. There are occasions, doubtless,
24 53 | 53. And here we are reminded
25 29(25)| Apologeticus, cap. 39; PL1, 533A). ~
26 54 | 54. Associations of every kind,
27 55 | 55. Those Catholics are worthy
28 56 | 56. In order that an association
29 57 | 57. To sum up, then, We may
30 58 | 58. The foundations of the
31 59 | 59. Such rules and regulations,
32 60 | 60. At the time being, the
33 61 | 61. And further great advantage
34 62 | 62. We have now laid before
35 63 | 63. In regard to the Church,
36 64 | 64. On each of you, venerable
37 22(17)| in Evang., 9, n. 7 (PL 76, 1109B). ~
38 21 | of exile, and not as our abiding place. As for riches and
39 31 | mind and according to their ability act together. It is with
40 3 | very rich men have been able to lay upon the teeming
41 12 | marriage tie. No human law can abolish the natural and original
42 14 | be neither abolished nor absorbed by the State; for it has
43 32 | the arts and of trade, the abundant yield of the land-through
44 21 | s labors and sufferings, accepted of His own free will, have
45 58 | not only in the cases of accident, but also in sickness, old
46 61 | intestine strife which ever accompanies poverty when unresigned
47 18 | hard to bear, and they must accompany man so long as life lasts.
48 53 | witness to what they have accomplished for the human race. It is
49 20 | proportion to their scantiness be accounted sacred. Were these precepts
50 42 | it is that which is best adapted at once to preserve her
51 47 | spirit of willing labor would add to the produce of the earth
52 15 | 15. And in addition to injustice, it is only
53 2 | false teaching, We have addressed you in the interests of
54 11 | authority of the divine law adds its sanction, forbidding
55 28 | Christian morality, when adequately and completely practiced,
56 34 | commonwealth, who make the laws or administer justice, or whose advice
57 12 | society very small, one must admit, but none the less a true
58 42 | longer hours than strength admits. How many and how long the
59 56 | have the further right to adopt such rules and organization
60 54 | alternative should by all means be adopted. ~
61 48 | young people, and those more advanced in years. ~
62 49 | degree of promoting the advancement of art, as numerous monuments
63 34 | which individuals share so advantageously to themselves, yet it should
64 45 | differ so widely, it is advisable that recourse be had to
65 17 | things inherent in human affairs must be borne with, for
66 11 | opinion of mankind, little affected by the few dissentients
67 64 | mercy and a mark of Our affection, we lovingly in the Lord
68 39 | paralysing of labor not only affects the masters and their work
69 16 | We are pleading. But We affirm without hesitation that
70 55 | wanting Catholics blessed with affluence, who have, as it were, cast
71 49 | They were the means of affording not only many advantages
72 | afterwards
73 36 | work unsuited to sex or age-in such cases, there can be
74 29 | parents, in the care of the aged, and the relief of the shipwrecked."(25) ~
75 31 | the Church, but all human agencies, must concur. All who are
76 51 | society, because by its agency, as St. Thomas of Aquinas
77 2 | lies in this, that crafty agitators are intent on making use
78 57 | means for attaining what is aimed at, that is to say, for
79 21 | as her Master and Guide, aims higher still. She lays down
80 40 | sea, and the fowls of the air, and all living creatures
81 51 | interests of all in general, albeit with individual interests
82 6 | which keep his powers on the alert, impel him to develop them
83 15 | if one would undertake to alleviate the condition of the masses,
84 38 | justice nor the common good allows any individual to seize
85 22 | followers the practice of almsgiving - ‘It is more blessed to
86 10 | abundance. That which has thus altered and improved the land becomes
87 54 | hesitate to say that the second alternative should by all means be adopted. ~
88 10 | arguments that it seems amazing that some should now be
89 13 | decently from want and misery amid the uncertainties of this
90 | amongst
91 10 | should now be setting up anew certain obsolete opinions
92 25 | alone can make either men or angels absolutely and perfectly
93 20 | which cries to the avenging anger of Heaven. "Behold, the
94 53 | piety of Christian men. The annals of every nation down to
95 13 | the domestic household is antecedent, as well in idea as in fact,
96 63 | sake, and is man's surest antidote against worldly pride and
97 35 | Rulers should, nevertheless, anxiously safeguard the community
98 29(25)| Apologia secunda, 39, (Apologeticus, cap. 39; PL1, 533A). ~
99 29(25)| Apologia secunda, 39, (Apologeticus,
100 29 | intent, was committed by the Apostles the charge of the daily
101 45 | wage-earners; the State being appealed to, should circumstances
102 34 | follows that whatever shall appear to prove conducive to the
103 16 | rights which manifestly appertain to Us, for no practical
104 26 | control their passions and appetites, to love God and their fellow
105 26 | pointing out the remedy, also applies it. For the Church does
106 22 | offer with no stint, to apportion largely.’"(12) True, no
107 32 | but the State as rightly apprehended; that is to say, any government
108 1 | every mind with painful apprehension; wise men are discussing
109 55 | support; and with their approval and guidance many members
110 1 | the Patriarchs,~Primates, Archbishops, Bishops, and other ordinaries~
111 29 | her enemies. Such was the ardor of brotherly love among
112 62 | means whereby this most arduous question must be solved.
113 44 | 44. To this kind of argument a fair-minded man will not
114 10 | and convincing are these arguments that it seems amazing that
115 41 | all, which is the reason arid motive of Sunday rest; a
116 53 | religious orders which have arisen by the Church's authority
117 39 | prevent such troubles from arising; they should lend their
118 63 | in themselves, and try to arouse in others, charity, the
119 30 | Mother of rich and poor has aroused everywhere the heroism of
120 58 | one should be to try to arrange for a continuous supply
121 19 | the result of the suitable arrangement of the different parts of
122 20 | work upon the people with artful promises of great results,
123 18 | may, no strength and no artifice will ever succeed in banishing
124 49 | were brought about by the artificers' guilds of olden times.
125 32 | taxes, the progress of the arts and of trade, the abundant
126 23 | that there is nothing to be ashamed of in earning their bread
127 22 | But if the question be asked: How must one's possessions
128 53 | nature. In their religious aspect they claim rightly to be
129 44 | for him to live: these two aspects of his work are separable
130 11 | maid-servant, nor his ox, nor his ass, nor anything that is his."( 2) ~
131 29 | voluntarily by Christians in their assemblies, deposits of piety, because,
132 44 | will not easily or entirely assent; it is not complete, for
133 10 | is here laid down. They assert that it is right for private
134 27 | recovery. And this may be asserted with utmost truth both of
135 59 | industrious, hard-working, assiduous, and peaceful, ruled by
136 55 | secular and regular, labor assiduously in behalf of the spiritual
137 8 | rather that no part of it was assigned to any one in particular,
138 51 | private advantage of the associates. "Now, a private society,"
139 46 | cannot be solved save by assuming as a principle that private
140 38 | working classes from being led astray by their maneuvers, and
141 53 | be, to defend them from attack. It is notorious that a
142 13 | were to find their rights attacked instead of being upheld,
143 57 | most suitable means for attaining what is aimed at, that is
144 14 | Aquinas says, "before it attains the use of free will, under
145 49 | include all the rest. History attests what excellent results were
146 53 | In many places the State authorities have laid violent hands
147 20 | crime which cries to the avenging anger of Heaven. "Behold,
148 43 | which, if extremes are to be avoided, right notions are absolutely
149 20 | before deciding whether wages axe fair, many things have to
150 16 | of labor, of the wealthy, aye, of the working classes
151 52 | purposes which are evidently bad, unlawful, or dangerous
152 37 | individuals, the poor and badly off have a claim to especial
153 19 | agreement, so as to maintain the balance of the body politic. Each
154 55 | these societies of citizens banded together in accordance with
155 18 | artifice will ever succeed in banishing from human life the ills
156 8 | race can in no way be a bar to the owning of private
157 19 | produces confusion and savage barbarity. Now, in preventing such
158 45 | imperious and ancient than any bargain between man and man, namely,
159 10 | now it is fruitful; was barren, but now brings forth in
160 26 | down courageously every barrier which blocks the way to
161 58 | most important that office bearers be appointed with due prudence
162 2 | and have issued letters bearing on political power, human
163 44 | man's labor necessarily bears two notes or characters.
164 19 | agreement results in the beauty of good order, while perpetual
165 | becoming
166 | begin
167 13 | necessaries for those whom he has begotten; and, similarly, it is natural
168 20 | avenging anger of Heaven. "Behold, the hire of the laborers . . .
169 36 | interference - the principle beingthat the law must not undertake
170 57 | duty to God, what he has to believe, what to hope for, and how
171 58 | either a master or a workman believes himself injured, nothing
172 12 | The rights here spoken of, belonging to each individual man,
173 | below
174 64 | Lord bestow the apostolic benediction. ~Given at St. Peter's
175 27 | have yet to be. Of this beneficent transformation Jesus Christ
176 55 | and earnest activity has benefited the community at large is
177 48 | for mutual help; various benevolent foundations established
178 18 | ills and troubles which beset it. If any there are who
179 | besides
180 10 | belong to those who have bestowed their labor. ~
181 5 | increasing his resources and of bettering his condition in life. ~
182 57 | morality, and that social betterment should have this chiefly
183 16 | the Church improves and betters the condition of the working
184 14 | no further; here, nature bids them stop. Paternal authority
185 11 | the law of nature their binding force. The authority of
186 50 | this natural impulse which binds men together in civil society;
187 30 | heathen of old, seek to blame and condemn the Church for
188 53 | associations, being perfectly blameless in their objects, possess
189 28 | prosperity, for it merits the blessing of that God who is the source
190 42 | experience of life's hard toil blight the young promise of a child'
191 26 | courageously every barrier which blocks the way to virtue. ~
192 21 | unless he follow in the blood-stained footprints of his Saviour. "
193 45 | recourse be had to societies or boards such as We shall mention
194 61 | themselves from such galling bondage! But human respect, or the
195 25 | not only be united in the bonds of friendship, but also
196 20 | their work people as their bondsmen, but to respect in every
197 18 | hard-pressed people the boon of freedom from pain and
198 17 | in human affairs must be borne with, for it is impossible
199 51 | which are formed in the bosom of the commonwealth are
200 44 | preservation of life is the bounden duty of one and all, and
201 55 | restraint, keeps men within the bounds of moderation, and tends
202 22 | received from the divine bounty a large share of temporal
203 42 | stone and metals from the bowels of the earth, should have
204 48 | institutions for the welfare of boys and girls, young people,
205 26 | the highest degree and to break down courageously every
206 47 | and sheer poverty will be bridged over, and the respective
207 42 | and to promote the good bringing up of children and the well-being
208 61 | unsustained by religion. Broken in spirit and worn down
209 42 | rough weather destroys the buds of spring, so does too early
210 10 | the land on which he has built or the estate which he has
211 29 | the Apostle Paul, though burdened with the solicitude of all
212 36 | evil; or if employers laid burdens upon their workmen which
213 29 | in feeding the needy, in burying them, in support of youths
214 1 | rulers of nations are all busied with it - actually there
215 48 | orphans, in case of sudden calamity, in sickness, and in the
216 40 | to any treatment which is calculated to defeat the end and purpose
217 29(25)| secunda, 39, (Apologeticus, cap. 39; PL1, 533A). ~
218 37 | needy, should be specially cared for and protected by the
219 8 | apportioned among private owners, ceases not thereby to minister
220 47 | first of all, property will certainly become more equitably divided.
221 55 | advantages, but also the certainty of honorable support in
222 51(36)| cultum et religionem, Part 2, ch. 8 (Opera omnia, ed. Vives,
223 1 | discoveries of science; inthe changed relations between masters
224 44 | necessarily bears two notes or characters. First of all, it is personal,
225 58 | results. The offices and charges of the society should be
226 47 | classes separated by a wide chasm. On the one side there is
227 5 | property consist of land or chattels. Socialists, therefore,
228 55 | therein grounds for most cheering hope in the future, provided
229 60 | will form associations, choose wise guides, and follow
230 17 | and each man, as a rule, chooses the part which suits his
231 12 | domestic obligations. In choosing a state oflife, it is indisputable
232 23 | of God, and God Himself, chose to seem and to be considered
233 54 | principles ill - according with Christianity and the public well-being;
234 29 | the solicitude of all the churches, hesitated not to undertake
235 47 | revolution has been to divide cities into two classes separated
236 4 | rights, inasmuch as each citizen will then get his fair share
237 27 | and of that class of its citizens-by far the great majority -
238 47 | spring from this: men would cling to the country in which
239 48 | draw the two classes more closely together. Among these may
240 1 | increased self reliance and closer mutual combination of the
241 34 | create-that being housed, clothed, and bodily fit, they may
242 25 | heirs indeed of God, and co-heirs with Christ."(22) Such is
243 34 | indispensable. Indeed, their co-operation is in this respect so important
244 42 | and quarries, and extract coal, stone and metals from the
245 1 | its influence felt in the cognate sphere of practical economics
246 1 | reliance and closer mutual combination of the working classes;
247 41 | hallowed by religion. Rest (combined with religious observances)
248 35 | placed. As the power to rule comes from God, and is, as it
249 33 | for the welfare and the comfort of the working classes;
250 46 | sufficient to enable him comfortably to support himself, his
251 22 | Whence the Apostle with, ‘Command the rich of this world . . .
252 26 | formed and guided by the commandments of God. It is precisely
253 58 | more desirable than that a committee should be appointed, composed
254 34 | for the provision of such commodities, the labor of the working
255 15 | confusion and disorder into the commonweal. The first and most fundamental
256 62 | remedy. Those who rule the commonwealths should avail themselves
257 1 | places having Peace and Communion with the Apostolic See.~
258 61 | difficulties, inviting them to companionship and receiving the returning
259 3 | concentrated in the hands of comparatively few; so that a small number
260 58 | duties of the employers, as compared with the rights and duties
261 3 | and the greed of unchecked competition. The mischief has been increased
262 53 | all the more reason do We complain because, at the very time
263 53 | Therefore We cannot refrain from complaining of such spoliation as unjust
264 6 | representing the human being in its completeness, and is in truth but humanity'
265 55 | the various classes which compose the body politic. It is
266 58 | committee should be appointed, composed of reliable and capable
267 2(1) | sentence, the Pope gives a more comprehensive definition of the subject
268 17 | delight became afterwards compulsory, and the painful expiation
269 53 | whereas the utmost liberty is conceded to individuals whose purposes
270 34 | Society cannot exist or be conceived of without them. Some there
271 3 | the conduct of trade are concentrated in the hands of comparatively
272 44 | even none at all. But our conclusion must be very different if,
273 30 | of old, seek to blame and condemn the Church for such eminent
274 2(1) | this encyclical, On the Condictionof the Working Classes, is
275 56 | organization as may best conduce to the attainment of their
276 11 | with human nature, and as conducing in the most unmistakable
277 34 | whatever shall appear to prove conducive to the well-being of those
278 16 | approach the subject with confidence, and in the exercise of
279 11 | existence. The same principle is confirmed and enforced by the civil
280 39 | the causes which lead to conflicts between employers and employed. ~
281 32 | is to say, any government conformable in its institutions to right
282 58 | association, whose duty would be, conformably with the rules of the association,
283 11 | as being pre-eminently in conformity with human nature, and as
284 53 | here we are reminded of the confraternities, societies, and religious
285 30 | charity, and has established congregations of religious and many other
286 59 | State. Is it not rash to conjecture the future from the past.
287 26 | the innermost heart and conscience, and bring men to act from
288 50 | 50. The consciousness of his own weakness urges
289 11 | practice of all ages has consecrated the principle of private
290 18 | cessation on earth; for the consequences of sin are bitter and hard
291 35 | the community, because the conservation thereof is so emphatically
292 44 | for there are important considerations which it leaves out of account
293 16 | the working classes; and considers that for this purpose recourse
294 5 | obtains, whether the property consist of land or chattels. Socialists,
295 35 | untrammelled action so far as is consistent with the common good and
296 49 | associations of this nature, consisting either of workmen alone,
297 40 | the full life of the soul consists. It is the soul which is
298 18 | undisturbed repose, and constant enjoyment - they delude
299 24 | 24. From contemplation of this divine Model, it
300 4 | with private property, and contend that individual possessions
301 11 | few dissentients who have contended for the opposite view, has
302 14 | 14. The contention, then, that the civil government
303 4 | there is to enjoy. But their contentions are so clearly powerless
304 7 | which he might look to draw continual supplies. And this stable
305 14 | and is, as it were, the continuation of the father's personality;
306 58 | to try to arrange for a continuous supply of work at all times
307 51(36)| Contra impugnantes Dei cultum et
308 45 | conditions because an employer or contractor will afford him no better,
309 51 | to form associations, it contradicts the very principle of its
310 29 | Tertullian calls these contributions, given voluntarily by Christians
311 4 | clearly powerless to end the controversy that were they carried into
312 10 | 10. So strong and convincing are these arguments that
313 31 | save where all the causes cooperate. It is sufficient, therefore,
314 63 | regard to the Church, her cooperation will never be found lacking,
315 53 | taken away their rights as corporate bodies, and despoiled them
316 20 | that he be not exposed to corrupting influences and dangerous
317 | could
318 22 | receive";(15) and who will count a kindness done or refused
319 41 | great law of the Ancient Covenant-"Remember thou keep holy
320 3 | injustice, still practiced by covetous and grasping men. To this
321 2 | danger lies in this, that crafty agitators are intent on
322 34 | the benefits which they create-that being housed, clothed, and
323 59 | accordance with His purposes in creating the race of man. We are
324 20 | philosophy, working for gain is creditable, not shameful, to a man,
325 20 | due is a great crime which cries to the avenging anger of
326 20 | has been kept back by you, crieth; and the cry of them hath
327 47 | therefore be unjust and cruel if under the name of taxation
328 42 | working people from the cruelty of men of greed, who use
329 20 | by you, crieth; and the cry of them hath entered into
330 10 | soil which is tilled and cultivated with toil and skill utterly
331 9 | nature's field which he cultivates - that portion on which
332 51(36)| Contra impugnantes Dei cultum et religionem, Part 2, ch.
333 17 | expiation for his disobedience. "Cursed be the earth in thy work;
334 21 | universe would become a dark and unfathomable mystery.
335 29 | them."(24) To the order of deacons, instituted in that very
336 17 | reduce civil society to one dead level. Socialists may in
337 47 | themselves and those that are dear to them. That such a spirit
338 61 | fooled by empty promises and deceived by false pretexts. They
339 47 | him the means of living a decent and happy life. These three
340 13 | them to keep themselves decently from want and misery amid
341 20 | just. Doubtless, before deciding whether wages axe fair,
342 7 | also about those which he deems may be for his advantage
343 7 | considered a little more deeply. For man, fathoming by his
344 40 | treatment which is calculated to defeat the end and purpose of his
345 2 | It is no easy matter to define the relative rights and
346 53 | these communities for a definite purpose, and, furthermore,
347 2(1) | gives a more comprehensive definition of the subject of Rerum
348 20 | laws, human and divine. To defraud any one of wages that are
349 10 | not perceive that they are defrauding man of what his own labor
350 1 | in the prevailing moral degeneracy. The momentous gravity of
351 15 | condition of misery and degradation. Hence, it is clear that
352 36 | workmen which were unjust, or degraded them with conditions repugnant
353 51(36)| Contra impugnantes Dei cultum et religionem, Part
354 62 | so great become through delay absolutely beyond remedy.
355 60 | just and rightful be not deliberately stifled, their fellow citizens
356 17 | his free choice and his delight became afterwards compulsory,
357 18 | constant enjoyment - they delude the people and impose upon
358 7 | although satisfied today, they demand fresh supplies for tomorrow.
359 10 | cultivation. But those who deny these rights do not perceive
360 29 | Christians in their assemblies, deposits of piety, because, to cite
361 11 | so long as they are just, derive from the law of nature their
362 61 | the state of things We are describing; there would exist so much
363 49 | but it were greatly to be desired that they should become
364 24 | to be moderate in their desires. Thus, the separation which
365 42 | just as very rough weather destroys the buds of spring, so does
366 2 | question of set purpose and in detail, in order that no misapprehension
367 6 | manner, and stimulate and determine him to action without any
368 36 | law. The limits must be determined by the nature of the occasion
369 13 | rightly be an object of detestation rather than of desire. ~
370 11(2) | Deut. 5:21. ~
371 6 | the alert, impel him to develop them in a fitting manner,
372 52(38)| law. And in so far as it deviates from right reason it is
373 62 | which all the plans and devices of the wisest will prove
374 34 | Some there must be who devote themselves to the work of
375 30 | will ever make up for the devotedness and self sacrifice of Christian
376 28 | reach of those vices which devour not small incomes merely,
377 32 | natural law, and to those dictates of the divine wisdom which
378 7 | future. Man's needs do not die out, but forever recur;
379 18 | any there are who pretend differently - who hold out to a hard-pressed
380 61 | helping them out of their difficulties, inviting them to companionship
381 55 | working man may without difficulty acquire through his labor
382 26 | of her bishops and clergy diffuses her salutary teachings far
383 59 | of another, for they are directed by the providence of God,
384 17 | unequality is far from being disadvantageous either to individuals or
385 24 | pride would set up tends to disappear, nor will it be difficult
386 36 | those of nature; that the discipline of family life should be
387 15 | mutual invective, and to discord; the sources of wealth themselves
388 1 | pursuits and the marvellous discoveries of science; inthe changed
389 58 | appointed with due prudence and discretion, and each one's charge carefully
390 23 | carpenter - nay, did not disdain to spend a great part of
391 27 | primal constitution implies disease; to go back to it, recovery.
392 23 | God's sight poverty is no disgrace, and that there is nothing
393 17 | painful expiation for his disobedience. "Cursed be the earth in
394 44 | nature, which it is wrong to disobey. Now, were we to consider
395 16 | of religion and the chief dispenser of what pertains to the
396 24 | Him for solace;(21) and He displays the tenderest charity toward
397 41 | with religious observances) disposes man to forget for a while
398 5 | deprive him of the liberty of disposing of his wages, and thereby
399 58 | association, to settle the dispute. Among the several purposes
400 11 | little affected by the few dissentients who have contended for the
401 28 | but large fortunes, and dissipate many a goodly inheritance. ~
402 52 | such associations, and may dissolve them if they already exist.
403 39 | disorder are generally not far distant, and thus it frequently
404 4 | rob the lawful possessor, distort the functions of the State,
405 22 | no one is commanded to distribute to others that which is
406 33 | justice which is called distributive - toward each and every
407 1 | change, which has long been disturbing the nations of the world,
408 55 | establish harmony among the divergent interests and the various
409 47 | and revolution has been to divide cities into two classes
410 47 | certainly become more equitably divided. For, the result of civil
411 11 | the foundations of the division of property, and the practice
412 22 | the words of the same holy Doctor: "Man should not consider
413 63 | as the lowly, the Gospel doctrines of Christian life; by every
414 21 | also the grand Christian dogma on which religion rests
415 38 | honest labor rather than by doing any wrong to others. But
416 29 | the charge of the daily doles; and the Apostle Paul, though
417 15 | would be subjected. The door would be thrown open to
418 57 | of spiritual food? "What doth it profit a man, if he gain
419 27 | cannot be any shadow of doubt: for instance, that civil
420 31 | It cannot, however, be doubted that to attain the purpose
421 47 | that a man's means be not drained and exhausted by excessive
422 19 | interpreter and guardian) in drawing the rich and the working
423 30 | it is not, unless it be drawn from the Most Sacred Heart
424 61 | But human respect, or the dread of starvation, makes them
425 15 | they entertain pleasant dreams would be in reality the
426 26 | reaching the hearts of men, and drive their efficiency from God.
427 15 | wealth themselves would run dry, for no one would have any
428 33 | public administration must duly and solicitously provide
429 38 | with evil principles and eager for revolutionary change,
430 29 | brotherly love among the earliest Christians that numbers
431 63 | people; and above all must earnestly cherish in themselves, and
432 23 | nothing to be ashamed of in earning their bread by labor. This
433 20 | them hath entered into the ears of the Lord of Sabaoth."(6)
434 28 | neglect their temporal and earthly interests. Her desire is
435 44 | fair-minded man will not easily or entirely assent; it is
436 50(34)| Eccle.4:9-10. ~
437 1 | cognate sphere of practical economics is not surprising. The elements
438 28 | the lack of means through economy, teaching them to be content
439 26 | and to train men, and to educate them and by the intermediary
440 34 | concerns most nearly and effectively the general interests of
441 10 | enjoyed by any one else? As effects follow their cause, so is
442 58 | which the members may be effectually helped in their needs, not
443 19 | and in uprooting it, the efficacy of Christian institutions
444 26 | of men, and drive their efficiency from God. They alone can
445 62 | every lawful and proper effort; and since religion alone,
446 1 | economics is not surprising. The elements of the conflict now raging
447 | else
448 | elsewhere
449 55 | view that we see men of eminence, meeting together for discussion,
450 30 | condemn the Church for such eminent charity. They would substitute
451 56 | of the various trades and employments, and on other circumstances
452 26 | The instruments which she employs are given to her by Jesus
453 61 | they have been fooled by empty promises and deceived by
454 20 | shameful, to a man, since it enables him to earn an honorable
455 38 | private property by legal enactment and protection. Most of
456 47 | If working people can be encouraged to look forward to obtaining
457 36 | finally, if health were endangered by excessive labor, or by
458 57 | material well-being, if he endangers his soul for lack of spiritual
459 28 | this she makes a strong endeavor. By the fact that she calls
460 55 | various undertakings and endeavors, to better the condition
461 59 | wealth and influence, they ended by winning over to their
462 55 | politic. It is with such ends in view that we see men
463 34 | life less hard and more endurable. It follows that whatever
464 63 | mind and all his power of endurance. Moved by your authority,
465 63 | suffereth all things, . . . endureth all things."(41) ~
466 29 | extorted the praise of her enemies. Such was the ardor of brotherly
467 63 | to the struggle the full energy of his mind and all his
468 20 | their own cause, nor to engage in riot or disorder; and
469 5 | undeniable that, when a man engages in remunerative labor, the
470 4 | of whatever there is to enjoy. But their contentions are
471 10 | should be possessed and enjoyed by any one else? As effects
472 6 | animal being, and hence enjoys at least as much as the
473 16 | her efforts not only to enlighten the mind, but to direct
474 16 | organizations; does her best to enlist the services of all classes
475 20 | his dignity as a person ennobled by Christian character.
476 1 | masters and workmen; in the enormous fortunes of some few individuals,
477 59 | by all, will sufficiently ensure the well being of the less
478 20 | and the cry of them hath entered into the ears of the Lord
479 13 | citizens, if the families on entering into association and fellowship,
480 15 | equality about which they entertain pleasant dreams would be
481 44 | fair-minded man will not easily or entirely assent; it is not complete,
482 48 | together. Among these may be enumerated societies for mutual help;
483 24 | common inheritance of men, equally within the reach of high
484 55 | individuals; to infuse a spirit of equity into the mutual relations
485 14 | is a great and pernicious error. True, if a family finds
486 37 | badly off have a claim to especial consideration. The richer
487 38 | protection. Most of all it is essential, where the passion of greed
488 6 | human, and distinguishes him essentially from the brute. And on this
489 34 | should be held in highest estimation, for their work concerns
490 51(36)| Contra impugnantes Dei cultum et religionem, Part 2, ch.
491 | etc
492 22(17)| Hom. in Evang., 9, n. 7 (PL 76, 1109B). ~
493 48 | in sickness, and in the event of death; and institutions
494 59 | gives way to age, but the events of one century are wonderfully
495 41 | while the business of his everyday life, to turn his thoughts
496 | everywhere
497 54 | there is a good deal of evidence in favor of the opinion
498 52 | together for purposes which are evidently bad, unlawful, or dangerous
499 18 | only one day bring forth evils worse than the present.
500 27 | recall for one moment the examples recorded in history. Of
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