1109b-examp | excee-predo | preoc-z5
Paragraph
501 14 | a family finds itself in exceeding distress, utterly deprived
502 34 | although all citizens, without exception, can and ought to contribute
503 47 | were born, for no one would exchange his country for a foreign
504 8 | itself, or in that which is exchanged for what the land brings
505 20 | promises of great results, and excite foolish hopes which usually
506 21 | that will know no death. Exclude the idea of futurity, and
507 44 | the personality and is the exclusive property of him who acts,
508 44 | altogether. To labor is to exert oneself for the sake of
509 15 | would have any interest in exerting his talents or his industry;
510 47 | means be not drained and exhausted by excessive taxation. The
511 21 | this world as a place of exile, and not as our abiding
512 41(31)| Exod.20:8. ~
513 1 | unmistakable, in the vast expansion of industrial pursuits and
514 30 | the State. But no human expedients will ever make up for the
515 9 | it into cultivation and expended upon it his solicitude and
516 46 | not fail, by cutting down expenses, to put by some little savings
517 17 | compulsory, and the painful expiation for his disobedience. "Cursed
518 49 | yet it will be well to explain here how notably they are
519 54 | one who does not wish to expose man's chief good to extreme
520 32 | divine wisdom which we have expounded in the encyclical On the
521 42 | is always the condition expressed or understood that there
522 5 | his needs; he therefore expressly intends to acquire a right
523 13 | person receives a wider extension in the family group. It
524 34 | like way and to the same extent. No matter what changes
525 29 | so well as to have even extorted the praise of her enemies.
526 42 | mines and quarries, and extract coal, stone and metals from
527 39 | work people alike, but is extremely injuriousto trade and to
528 43 | in respect of which, if extremes are to be avoided, right
529 14 | without any prospect of extricating itself, it is right that
530 55 | employed; to keep before the eyes of both classes the precepts
531 44 | preservation. "In the sweat of thy face thou shalt eat bread."(33)
532 27 | recorded in history. Of these facts there cannot be any shadow
533 42 | young promise of a child's faculties, and render any true education
534 7 | For man, fathoming by his faculty of reason matters without
535 44 | this kind of argument a fair-minded man will not easily or entirely
536 22 | supplied, and one's standing fairly taken thought for, it becomes
537 29 | to carry the alms of the faithful to the poorer Christians.
538 20 | and the worker: fully and faithfully to perform the work which
539 17 | labor, even had man never fallen from the state of innocence,
540 50 | that is alone, for when he falleth he bath none to lift him
541 62 | his hand to the work which falls to his share, and that at
542 35 | God is exercised - with a fatherly solicitude which not only
543 60 | weal was trodden by their fathers before them. Prejudice,
544 7 | little more deeply. For man, fathoming by his faculty of reason
545 34 | those who work should obtain favorable consideration. There is
546 22 | Therefore, those whom fortune favors are warned that riches do
547 63 | described and whose Godlike features are outlined by the Apostle
548 29 | they were employed "in feeding the needy, in burying them,
549 38 | disorder and incite their fellows to acts of violence. The
550 13 | entering into association and fellowship, were to experience hindrance
551 1 | politics and made its influence felt in the cognate sphere of
552 55 | praise-and they are not a few-who, understanding what the
553 64 | St. Peter's in Rome, the fifteenth day of May, 1891, the fourteenth
554 40 | his profit and advantage. "Fill the earth and subdue it;
555 1 | of things now obtaining fills every mind with painful
556 38 | put restraint upon such firebrands, to save the working classes
557 56 | and government should be firm and wise. All such societies,
558 25 | God, by Jesus Christ, "the first-born among many brethren"; that
559 40 | subdue it; and rule over the fishes of the sea, and the fowls
560 34 | housed, clothed, and bodily fit, they may find their life
561 42 | occupations; a woman is by nature fitted for home-work, and it is
562 8 | possession have been left to be fixed by man's own industry, and
563 52(38)| thus it is manifest that it flows from the eternal law. And
564 22 | in many ways urges on His followers the practice of almsgiving - ‘
565 61 | cases that they have been fooled by empty promises and deceived
566 20 | great results, and excite foolish hopes which usually end
567 29 | the poor, by setting on foot and maintaining many associations
568 21 | follow in the blood-stained footprints of his Saviour. "If we suffer
569 11 | divine law adds its sanction, forbidding us in severest terms even
570 54 | themselves and unite their forces so as to shake off courageously
571 47 | exchange his country for a foreign land if his own afforded
572 39 | imperiled. The laws should forestall and prevent such troubles
573 7 | needs do not die out, but forever recur; although satisfied
574 41 | observances) disposes man to forget for a while the business
575 57 | ordained by God for obtaining forgiveness of sin and fox leading a
576 | former
577 21 | the idea of futurity, and forthwith the very notion of what
578 21 | religion rests as on its foundation - that, when we have given
579 55 | have spent large sums in founding and widely spreading benefit
580 64 | fifteenth day of May, 1891, the fourteenth year of Our pontificate. ~
581 40 | fishes of the sea, and the fowls of the air, and all living
582 57 | obtaining forgiveness of sin and fox leading a holy life. ~
583 19 | the symmetry of the human frame is the result of the suitable
584 53 | spoliation as unjust and fraught with evil results; and with
585 57 | precepts of the Church, and to frequent the sacraments, since they
586 7 | satisfied today, they demand fresh supplies for tomorrow. Nature
587 21 | to bind class to class in friendliness and good feeling. The things
588 24 | rich and poor join hands in friendly concord. ~
589 14 | deprived of the counsel of friends, and without any prospect
590 25 | be united in the bonds of friendship, but also in those of brotherly
591 10 | it. Is it just that the fruit of a man's own sweat and
592 10 | was wild before, now it is fruitful; was barren, but now brings
593 6 | of the animal kind, the fruition of things material. But
594 63 | Christian charity which is the fulfilling of the whole Gospel law,
595 20 | proletarian and the worker: fully and faithfully to perform
596 4 | lawful possessor, distort the functions of the State, and create
597 58 | as well as to create a fund out of which the members
598 58 | suffer harm. The common funds must be administered with
599 57 | organized and governed as to furnish the best and most suitable
600 38 | to another, or, under the futile and shallow pretext of equality,
601 21 | death. Exclude the idea of futurity, and forthwith the very
602 61 | free themselves from such galling bondage! But human respect,
603 20 | the sake of gain, and to gather one's profit out of the
604 13 | idea as in fact, to the gathering of men into a community,
605 39 | violence and disorder are generally not far distant, and thus
606 22 | quicken himself to mercy and generosity; he that bath art and skill,
607 24 | to move the former to be generous and the latter to be moderate
608 48 | the welfare of boys and girls, young people, and those
609 61 | how many of them would gladly free themselves from such
610 21 | exceedingly an eternal weight of glory."(8) ~
611 41 | strictly owes to the eternal Godhead. It is this,above all, which
612 63 | office is described and whose Godlike features are outlined by
613 28 | fortunes, and dissipate many a goodly inheritance. ~
614 40 | of truth and that love of goodness in which the full life of
615 15 | socialism, community of goods, must be utterly rejected,
616 34 | whose advice and authority govern the nation in times of peace,
617 34(28)| Thomas Aquinas, On the Governance of Rulers, 1, 15 (Opera
618 55 | unite working men of various grades into associations, help
619 8 | private property. For God has granted the earth to mankind in
620 49 | requirements in daily life. It is gratifying to know that there are actually
621 1 | degeneracy. The momentous gravity of the state of things now
622 22 | hath a talent," said St. Gregory the Great, "let him see
623 20 | end in useless regrets and grievous loss. The following duties
624 42 | neither just nor human so to grind men down with excessive
625 61 | would exist so much more ground for hope, and likelihood,
626 13 | extension in the family group. It is a most sacred law
627 30 | patrimony which the Church has guarded with religious care as the
628 36 | capable, if need be, of guarding and defending their country.
629 55 | with their approval and guidance many members of the clergy,
630 21 | Christ as her Master and Guide, aims higher still. She
631 26 | themselves to be formed and guided by the commandments of God.
632 3 | nevertheless, under a different guise, but with like injustice,
633 47 | consequence will be that the gulf between vast wealth and
634 49 | education, of different habits, and of far more numerous
635 41 | should be rest from labor, hallowed by religion. Rest (combined
636 53 | peaceful and useful, are hampered in every way, whereas the
637 6 | truth but humanity's humble handmaid, made to serve and to obey.
638 58 | consideration. Should it happen that either a master or
639 39 | and thus it frequently happens that the public peace is
640 32 | the citizens better and happier. Hereby, then, it lies in
641 18 | differently - who hold out to a hard-pressed people the boon of freedom
642 59 | themselves industrious, hard-working, assiduous, and peaceful,
643 3 | isolated and helpless, to the hardheartedness of employers and the greed
644 18 | manner, the other pains and hardships of life will have no end
645 51 | right of man; and the State hasfor its office to protect natural
646 15 | and to how intolerable and hateful a slavery citizens would
647 61 | returning wanderers to a haven where they may securely
648 13 | a man in his capacity of head of a family; nay, that right
649 26 | purpose of reaching the hearts of men, and drive their
650 3 | surrendered, isolated and helpless, to the hardheartedness
651 34 | those material and external helps "the use of which is necessary
652 | Hereby
653 | Herein
654 22 | the use and the utility hereof with his neighbor."(17) ~
655 54 | now far more common than heretofore. As regards many of these
656 30 | has aroused everywhere the heroism of charity, and has established
657 | herself
658 54 | extreme risk will for a moment hesitate to say that the second alternative
659 29 | solicitude of all the churches, hesitated not to undertake laborious
660 22 | Great, "let him see that he hide it not; he that hath abundance,
661 63 | of every class, upon the high-placed as well as the lowly, the
662 13 | fellowship, were to experience hindrance in a commonwealth instead
663 22 | the heathen philosophers hinted at, but which the Church
664 20 | of Heaven. "Behold, the hire of the laborers . . . which
665 5 | his very own. If one man hires out to another his strength
666 3 | this must be added that the hiring of labor and the conduct
667 22(17)| Hom. in Evang., 9, n. 7 (PL
668 42 | is by nature fitted for home-work, and it is that which is
669 38 | to better themselves by honest labor rather than by doing
670 58 | administered with strict honesty, in such a way that a member
671 20 | results, and excite foolish hopes which usually end in useless
672 19 | that class is naturally hostile to class, and that the wealthy
673 60 | pressing question of the hour, and nothing can be of higher
674 34 | which they create-that being housed, clothed, and bodily fit,
675 45 | these and similar questions, however-such as, for example, the hours
676 6 | in truth but humanity's humble handmaid, made to serve
677 53 | whose purposes are at once hurtful to religion and dangerous
678 | I
679 52(38)| Aquinas, Summa theologiae, Ia-Ilae, q. xciii, art. 3, ad 2m. ~
680 15 | or his industry; and that ideal equality about which they
681 25 | society penetrated with ideas like these, strife must
682 33 | whole are in a certain sense identical, so that which belongs to
683 41 | understood as mere giving way to idleness; much less must it be an
684 33(27)| Summa theologiae, IIa-Ilae, q. lxi, are. l, ad 2m. ~
685 54 | are managed on principles ill - according with Christianity
686 18 | banishing from human life the ills and troubles which beset
687 40 | which is made after the image and likeness of God; it
688 38 | there are not a few who are imbued with evil principles and
689 13 | community, and founded more immediately in nature. If the citizens,
690 36 | of work there should be imminent danger of disturbance to
691 63 | against worldly pride and immoderate love of self; that charity
692 6 | his powers on the alert, impel him to develop them in a
693 5 | remunerative labor, the impelling reason and motive of his
694 39 | that the public peace is imperiled. The laws should forestall
695 45 | of natural justice more imperious and ancient than any bargain
696 27 | its primal constitution implies disease; to go back to it,
697 54 | or what the means they imply. Now, there is a good deal
698 43 | approach a subject of great importance, and one in respect of which,
699 32 | the moderation and fair imposing of public taxes, the progress
700 9 | leaves, as it were, the impress of his personality; and
701 22 | to men's minds, but has impressed upon their lives. It rests
702 10 | which has thus altered and improved the land becomes so truly
703 16 | each and all; the Church improves and betters the condition
704 51(36)| Contra impugnantes Dei cultum et religionem,
705 50 | It is this natural impulse which binds men together
706 61 | Catholic associations are of incalculable service, by helping them
707 27 | the grand mystery of the Incarnation of the Word and the redemption
708 2 | touched more than once, incidentally. But in the present letter,
709 38 | to stir up disorder and incite their fellows to acts of
710 24 | Nay, God Himself seems to incline rather to those who suffer
711 49 | unions, for these virtually include all the rest. History attests
712 46 | secure a modest source of income. Nature itself would urge
713 28 | vices which devour not small incomes merely, but large fortunes,
714 39 | insufficient. The grave inconvenience of this not uncommon occurrence
715 12 | authority from the beginning: "Increase and multiply."(3) Hence
716 5 | hope and possibility of increasing his resources and of bettering
717 55 | that Gospel which, by inculcating self restraint, keeps men
718 16 | seem to neglect the duty incumbent on us. Doubtless, this most
719 34 | especially responsible and quite indispensable. Indeed, their co-operation
720 10 | as to be in great measure indistinguishable and inseparable from it.
721 46 | its policy should be to induce as many as possible of the
722 41 | spending money and for vicious indulgence, as many would have it to
723 1 | in the vast expansion of industrial pursuits and the marvellous
724 59 | They showed themselves industrious, hard-working, assiduous,
725 34 | ever be differences and inequalities of condition in the State.
726 20 | not exposed to corrupting influences and dangerous occasions;
727 55 | families and individuals; to infuse a spirit of equity into
728 17 | the condition of things inherent in human affairs must be
729 20 | that is truly shameful and inhuman. Again justice demands that,
730 61 | often treat them with great inhumanity and hardly care for them
731 58 | workman believes himself injured, nothing would be more desirable
732 15 | rejected, since it only injures those whom it would seem
733 39 | alike, but is extremely injuriousto trade and to the general
734 37 | to prevent and to punish injury, and to protect every one
735 26 | They alone can reach the innermost heart and conscience, and
736 17 | fallen from the state of innocence, he would not have remained
737 10 | measure indistinguishable and inseparable from it. Is it just that
738 34 | important manner. We have insisted, it is true, that, since
739 16 | Church. It is the Church that insists, on the authority of the
740 27 | should be put in motion and inspired by the end and object which
741 55 | move and live by the spirit inspiring them, and may be killed
742 27 | any shadow of doubt: for instance, that civil society was
743 29 | To the order of deacons, instituted in that very intent, was
744 57 | things to God; let religious instruction have therein the foremost
745 55 | widely spreading benefit and insurance societies, by means of which
746 19 | and the working men are intended by nature to live in mutual
747 5 | he therefore expressly intends to acquire a right full
748 58 | degree or standing should not interfere with unanimity and good-will.
749 42 | only on condition of due intermission and proper rest. Daily labor,
750 27 | every race and nation, and interpenetrated them with His faith, His
751 19 | whereof the Church is the interpreter and guardian) in drawing
752 36 | of workers or concerted interruption of work there should be
753 42 | How many and how long the intervals of rest should be must depend
754 29 | 29. The Church, moreover, intervenes directly in behalf of the
755 61 | of charity and love, that intestine strife which ever accompanies
756 1 | discoveries of science; inthe changed relations between
757 14 | intrude into and exercise intimate control over the family
758 15 | rights of mankind, and would introduce confusion and disorder into
759 14 | government should at its option intrude into and exercise intimate
760 15 | open to envy, to mutual invective, and to discord; the sources
761 5 | and, for greater security, invests his savings in land, the
762 15 | the masses, must be the inviolability of private property. This
763 24 | blessed";(20) He lovingly invites those in labor and grief
764 61 | out of their difficulties, inviting them to companionship and
765 36 | limits, it would be right to invoke the aid and authority of
766 3 | men have been surrendered, isolated and helpless, to the hardheartedness
767 2 | the common weal, and have issued letters bearing on political
768 20(6) | James 5:4. ~
769 29 | not to undertake laborious journeys in order to carry the alms
770 55 | inculcating self restraint, keeps men within the bounds of
771 55 | inspiring them, and may be killed by the rough grasp of a
772 60 | sure to be won over to a kindly feeling towards men whom
773 22 | and who will count a kindness done or refused to the poor
774 17 | maintained by means of various kinds of capacity for business
775 29 | many associations which she knows to be efficient for the
776 33(27)| IIa-Ilae, q. lxi, are. l, ad 2m. ~
777 20 | Behold, the hire of the laborers . . . which by fraud has
778 29 | hesitated not to undertake laborious journeys in order to carry
779 21 | reign with Him."(7) Christ's labors and sufferings, accepted
780 32 | the abundant yield of the land-through everything, in fact, which
781 57 | it down as a general and lasting law that working men's associations
782 20 | the Lord of Sabaoth."(6) Lastly, the rich must religiously
783 18 | accompany man so long as life lasts. To suffer and to endure,
784 | latter
785 11 | and enforced by the civil laws-laws which, so long as they are
786 35 | and the Gospel concur in laying down that the object of
787 21 | aims higher still. She lays down precepts yet more perfect,
788 39 | time of the causes which lead to conflicts between employers
789 54 | are in the hands of secret leaders, and are managed on principles
790 57 | forgiveness of sin and fox leading a holy life. ~
791 16 | men will be vain if they leave out the Church. It is the
792 8 | private possession have been left to be fixed by man's own
793 38 | safeguarding private property by legal enactment and protection.
794 59 | silenced, and the lying legends of ancient superstition
795 1 | schemes; popular meetings, legislatures, and rulers of nations are
796 42 | a workman ought to have leisure and rest proportionate to
797 39 | from arising; they should lend their influence and authority
798 64 | year of Our pontificate. ~LEO XIII~
799 62 | at once and straightway, lest the evil which is already
800 2 | incidentally. But in the present letter, the responsibility of the
801 2 | common weal, and have issued letters bearing on political power,
802 17 | civil society to one dead level. Socialists may in that
803 15 | would be in reality the levelling down of all to a like condition
804 50 | falleth he bath none to lift him up."(34) And further: "
805 27 | renewal the human race was lifted up to better things-nay,
806 61 | more ground for hope, and likelihood, even, of recalling to a
807 40 | made after the image and likeness of God; it is in the soul
808 50 | civil society; and it is likewise this which leads them to
809 12 | marriage, nor in any way limit the chief and principal
810 42 | his general nature, are limited, and beyond these limits
811 38 | the populace within the line of duty; for, if all may
812 2(1) | perfectly justified. A few lines after this sentence, the
813 7 | matters without number, linking the future with the present,
814 20 | him to earn an honorable livelihood; but to misuse men as though
815 45 | circumstances, times, and localities differ so widely, it is
816 42 | not to be protracted over longer hours than strength admits.
817 57 | view; otherwise they would lose wholly their special character,
818 33 | consideration which must not be lost sight of. As regards the
819 60 | unmistakably right dealing to mere lucre, and the sacredness of duty
820 33(27)| theologiae, IIa-Ilae, q. lxi, are. l, ad 2m. ~
821 22(10)| theologiae, IIa-IIae, q. lxvi, art. 2, Answer. ]~
822 11 | his man-servant, nor his maid-servant, nor his ox, nor his ass,
823 29 | in support of youths and maidens destitute of means and deprived
824 19 | and agreement, so as to maintain the balance of the body
825 29 | by setting on foot and maintaining many associations which
826 2 | agitators are intent on making use of these differences
827 59 | gave way, the tongue of malevolence was silenced, and the lying
828 11 | nor his field, nor his man-servant, nor his maid-servant, nor
829 54 | secret leaders, and are managed on principles ill - according
830 38 | being led astray by their maneuvers, and to protect lawful owners
831 52(38)| right reason; and thus it is manifest that it flows from the eternal
832 47 | of labor and trade; which manipulates for its own benefit and
833 58 | each one's charge carefully mapped out, in order that no members
834 21 | His own free will, have marvellously sweetened all suffering
835 23 | the carpenter, the son of Mary?"(19) ~
836 | Me
837 15 | those whom it would seem meant to benefit, is directly
838 39 | obviated by public remedial measures; for such paralysing of
839 55 | we see men of eminence, meeting together for discussion,
840 1 | proposing schemes; popular meetings, legislatures, and rulers
841 45 | boards such as We shall mention presently, or to some other
842 21 | virtue and occasions of merit; and no man can hope for
843 28 | temporal prosperity, for it merits the blessing of that God
844 27 | the light of the Gospel message, came to know the grand
845 42 | extract coal, stone and metals from the bowels of the earth,
846 28 | self-restraint miserable in the midst of abundance;(23) it makes
847 60 | Prejudice, it is true, is mighty, and so is the greed of
848 42 | workman. Those who work in mines and quarries, and extract
849 56 | it possible to enter into minute particulars touching the
850 2 | detail, in order that no misapprehension may exist as to the principles
851 4 | the community, the present mischievous state of things will be
852 28 | is void of self-restraint miserable in the midst of abundance;(23)
853 24 | rather to those who suffer misfortune; for Jesus Christ calls
854 19 | 19. The great mistake made in regard to the matter
855 63 | in others, charity, the mistress and the queen of virtues.
856 20 | honorable livelihood; but to misuse men as though they were
857 36 | danger to morals through the mixing of the sexes or from other
858 24 | contemplation of this divine Model, it is more easy to understand
859 24 | generous and the latter to be moderate in their desires. Thus,
860 46 | savings and thus secure a modest source of income. Nature
861 42 | at once to preserve her modesty and to promote the good
862 42 | as mere instruments for money-making. It is neither just nor
863 49 | advancement of art, as numerous monuments remain to bear witness.
864 | mostly
865 27 | efforts should be put in motion and inspired by the end
866 21 | He transformed them into motives of virtue and occasions
867 22 | threatenings so unwonted in the mouth of our Lord(10) - and that
868 12 | beginning: "Increase and multiply."(3) Hence we have the family,
869 47 | the needy and powerless multitude, sick and sore in spirit
870 4 | administered by the State or by municipal bodies. They hold that by
871 | My
872 41 | to the world by His own mysterious "rest" after the creation
873 22(17)| Hom. in Evang., 9, n. 7 (PL 76, 1109B). ~
874 47 | unjust and cruel if under the name of taxation it were to deprive
875 56 | organization; this must depend on national character, on practice and
876 30 | on the Church cannot be near to Christ. ~
877 47 | classes will be brought nearer to one another. A further
878 34 | their work concerns most nearly and effectively the general
879 13 | should provide food and all necessaries for those whom he has begotten;
880 58 | assistance in proportion to his necessities. The rights and duties of
881 49 | here how notably they are needed, to show that they exist
882 22 | utility hereof with his neighbor."(17) ~
883 11 | Thou shalt not covet thy neighbour's wife; nor his house, nor
884 | next
885 24 | that the true worth and nobility of man lie in his moral
886 49 | well to explain here how notably they are needed, to show
887 44 | labor necessarily bears two notes or characters. First of
888 38 | expedient to bring under special notice certain matters of moment.
889 43 | are to be avoided, right notions are absolutely necessary.
890 53 | them from attack. It is notorious that a very different course
891 2(1) | of the subject of Rerum novarum. We are using it as a title. ~
892 29 | earliest Christians that numbers of those who were in better
893 41 | 41. From this follows the obligation of the cessation from work
894 41 | combined with religious observances) disposes man to forget
895 12 | counsel of Jesus Christ as to observing virginity, or to bind themselves
896 10 | setting up anew certain obsolete opinions in opposition to
897 22 | happiness, but rather are obstacles;(9) that the rich should
898 39 | uncommon occurrence should be obviated by public remedial measures;
899 42 | are not suited for certain occupations; a woman is by nature fitted
900 34 | in war. Such men clearly occupy the foremost place in the
901 39 | inconvenience of this not uncommon occurrence should be obviated by public
902 40 | use all the earth and the ocean for his profit and advantage. "
903 22 | rich of this world . . . to offer with no stint, to apportion
904 58 | and with good results. The offices and charges of the society
905 12 | obligations. In choosing a state oflife, it is indisputable that
906 49 | the artificers' guilds of olden times. They were the means
907 12 | a true society, and one older than any State. Consequently,
908 44 | altogether. To labor is to exert oneself for the sake of procuring
909 2 | venerable brethren, as onformer occasions when it seemed
910 10 | up anew certain obsolete opinions in opposition to what is
911 36 | workers not having time and opportunity afforded them to practice
912 11 | who have contended for the opposite view, has found in the careful
913 10 | certain obsolete opinions in opposition to what is here laid down.
914 24 | toward the lowly and the oppressed. These reflections cannot
915 54 | unrighteous and intolerable an oppression. No one who does not wish
916 14 | government should at its option intrude into and exercise
917 33 | justice will be violated which ordains that each man shall have
918 53 | societies, and religious orders which have arisen by the
919 1 | Archbishops, Bishops, and other ordinaries~of places having Peace and
920 12 | abolish the natural and original right of marriage, nor in
921 27 | the end and object which originally gave it being. Hence, to
922 48 | and for his widow or his orphans, in case of sudden calamity,
923 | ourselves
924 63 | whose Godlike features are outlined by the Apostle St. Paul
925 63 | brought about by the plenteous outpouring of charity; of that true
926 10 | unjust for any one to possess outright either the land on which
927 61 | and hardly care for them outside the profit their labor brings;
928 26 | men with a love that is outstanding and of the highest degree
929 59 | the providence of God, who overrules the course of history in
930 8 | in no way be a bar to the owning of private property. For
931 11 | his maid-servant, nor his ox, nor his ass, nor anything
932 50 | without. We read in the pages of holy Writ: "It is better
933 8 | some calling, which is paid for either in the produce
934 39 | remedial measures; for such paralysing of labor not only affects
935 14 | therefore, in setting aside the parent and setting up a State supervision,
936 35 | God, and is, as it were, a participation in His, the highest of all
937 56 | possible to enter into minute particulars touching the subject of
938 51 | two or three enter into partnership with the view of trading
939 3 | by degrees it has come to pass that working men have been
940 1 | of the world, should have passed beyond the sphere of politics
941 38 | is essential, where the passion of greed is so strong, to
942 26 | of duty, to control their passions and appetites, to love God
943 59 | conjecture the future from the past. Age gives way to age, but
944 14 | nature bids them stop. Paternal authority can be neither
945 60 | guides, and follow on the path which with so much advantage
946 63 | these words: "Charity is patient, is kind, . . . seeketh
947 1 | Our Venerable Brethren the Patriarchs,~Primates, Archbishops,
948 30 | came into existence the patrimony which the Church has guarded
949 43 | therefore the employer, when he pays what was agreed upon, has
950 26 | Church possesses a power peculiarly her own. The instruments
951 25 | seem that, were society penetrated with ideas like these, strife
952 22 | purpose of using them for the perfecting of his own nature, and,
953 20 | fully and faithfully to perform the work which has been
954 54 | religion will be exposed to peril, or form associations among
955 21 | has not created us for the perishable and transitory things of
956 27 | institutions. When a society is perishing, the wholesome advice to
957 6 | hold them in stable and permanent possession; he must have
958 14 | household is a great and pernicious error. True, if a family
959 19 | beauty of good order, while perpetual conflict necessarily produces
960 62 | root, all men should rest persuaded that main thing needful
961 27 | Jesus Christ, God and Man, pervaded every race and nation, and
962 2 | differences of opinion to pervert men's judgments and to stir
963 64 | benediction. ~Given at St. Peter's in Rome, the fifteenth
964 22 | money is one the heathen philosophers hinted at, but which the
965 20 | value them solely for their physical powers - that is truly shameful
966 22(17)| Hom. in Evang., 9, n. 7 (PL 76, 1109B). ~
967 29(25)| Apologeticus, cap. 39; PL1, 533A). ~
968 28 | thirst for pleasure-twin plagues, which too often make a
969 62 | apart from which all the plans and devices of the wisest
970 31 | what part the State should play in the work of remedy and
971 17 | capacity for business and the playing of many parts; and each
972 16 | themselves, for whom We are pleading. But We affirm without hesitation
973 15 | about which they entertain pleasant dreams would be in reality
974 5 | remuneration, just as he pleases. Thus, if he lives sparingly,
975 28 | possession and the thirst for pleasure-twin plagues, which too often
976 63 | chiefly brought about by the plenteous outpouring of charity; of
977 21 | when He redeemed us with plentiful redemption, took not away
978 26 | Church, not content with pointing out the remedy, also applies
979 6 | This is one of the chief points of distinction between man
980 46 | favor ownership, and its policy should be to induce as many
981 2 | issued letters bearing on political power, human liberty, the
982 1 | passed beyond the sphere of politics and made its influence felt
983 64 | the fourteenth year of Our pontificate. ~LEO XIII~
984 29 | alms of the faithful to the poorer Christians. Tertullian calls
985 2(1) | after this sentence, the Pope gives a more comprehensive
986 38 | is so strong, to keep the populace within the line of duty;
987 1 | men are proposing schemes; popular meetings, legislatures,
988 10 | sweat and labor should be possessed and enjoyed by any one else?
989 4 | they would rob the lawful possessor, distort the functions of
990 5 | thereby of all hope and possibility of increasing his resources
991 28 | source of all blessings; it powerfully restrains the greed of possession
992 32(26)| See above, pp. 161-184. ~
993 29 | to have even extorted the praise of her enemies. Such was
994 55 | Catholics are worthy of all praise-and they are not a few-who,
995 11 | private ownership, as being pre-eminently in conformity with human
996 52 | already exist. But every precaution should be taken not to violate
997 45 | different trades, the sanitary precautions to be observed in factories
998 7 | bring in the State. Man precedes the State, and possesses,
999 14 | like manner, if within the precincts of the household there occur
1000 6 | or reason, which is the predominant element in us who are human
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