1109b-examp | excee-predo | preoc-z5
Paragraph
1001 28 | solicitude of the Church is so preoccupied with the spiritual concerns
1002 40 | higher life which is the preparation of the eternal life of heaven.
1003 13 | therefore, the limits which are prescribed by the very purposes for
1004 59 | together in brotherly love. In presence of such mode of life and
1005 45 | such as We shall mention presently, or to some other mode of
1006 42 | best adapted at once to preserve her modesty and to promote
1007 20 | this - that to exercise pressure upon the indigent and the
1008 18 | it. If any there are who pretend differently - who hold out
1009 52 | unreasonable regulations under pretense of public benefit. For laws
1010 38 | under the futile and shallow pretext of equality, to lay violent
1011 61 | promises and deceived by false pretexts. They cannot but perceive
1012 36 | in no other way be met or prevented, the public authority must
1013 19 | savage barbarity. Now, in preventing such strife as this, and
1014 27 | Hence, to fall away from its primal constitution implies disease;
1015 1 | Brethren the Patriarchs,~Primates, Archbishops, Bishops, and
1016 61 | belong to any union, it is probably one in which there exists,
1017 53 | the very time when the law proclaims that association is free
1018 55 | them to obtain fitting and profitable employment. The bishops,
1019 32 | imposing of public taxes, the progress of the arts and of trade,
1020 51 | absolutely, and as such, prohibited by public authority. For,
1021 20 | the following bind the proletarian and the worker: fully and
1022 28 | them to its practice she promotes this in no slight degree.
1023 49 | but in no small degree of promoting the advancement of art,
1024 55 | for discussion, for the promotion of concerted action, and
1025 9 | again, we have further proof that private ownership is
1026 6 | preservation, the other the propagation of the species. Both can
1027 14 | their rights, but justly and properly to safeguard and strengthen
1028 42 | to have leisure and rest proportionate to the wear and tear of
1029 6 | fact that the remedy they propose is manifestly against justice.
1030 1 | discussing it; practical men are proposing schemes; popular meetings,
1031 14 | friends, and without any prospect of extricating itself, it
1032 58 | in concord and go forward prosperously and with good results. The
1033 32 | rulers. Now a State chiefly prospers and thrives through moral
1034 3 | last century, and no other protective organization took their
1035 42 | so regulated as not to be protracted over longer hours than strength
1036 50(35)| Prov.18:19. ~
1037 13 | therefore, which has been proved to belong naturally to individual
1038 7 | any State, the right of providing for the substance of his
1039 32 | interference - since it is the province of the commonwealth to serve
1040 58 | bearers be appointed with due prudence and discretion, and each
1041 37 | authority to prevent and to punish injury, and to protect every
1042 5 | man's little estate thus purchased should be as completely
1043 1 | expansion of industrial pursuits and the marvellous discoveries
1044 24 | of man lie in his moral qualities, that is, in virtue; that
1045 14 | its own right, but in its quality as member of the family
1046 42 | Those who work in mines and quarries, and extract coal, stone
1047 63 | charity, the mistress and the queen of virtues. For, the happy
1048 45 | injustice. In these and similar questions, however-such as, for example,
1049 22 | hath abundance, let him quicken himself to mercy and generosity;
1050 63 | venerable brethren, and quickened by your example, they should
1051 8 | by the laws of individual races. Moreover, the earth, even
1052 1 | elements of the conflict now raging are unmistakable, in the
1053 6 | things which lie within range; beyond their verge the
1054 3 | mischief has been increased by rapacious usury, which, although more
1055 59 | to the State. Is it not rash to conjecture the future
1056 44 | workman's right to accept any rate of wages whatsoever; for
1057 62 | main thing needful is to re-establish Christian morals, apart
1058 35 | only guides the whole, but reaches also individuals. ~
1059 26 | for the very purpose of reaching the hearts of men, and drive
1060 50 | in aid from without. We read in the pages of holy Writ: "
1061 47 | always work harder and more readily when they work on that which
1062 32 | such as of themselves to realize public well-being and private
1063 27 | this subject we need but recall for one moment the examples
1064 61 | and likelihood, even, of recalling to a sense of their duty
1065 47 | benefits, however, can be reckoned on only provided that a
1066 17 | It must be first of all recognized that the condition of things
1067 21 | held forth of everlasting recompense, has He made pain and grief
1068 27 | one moment the examples recorded in history. Of these facts
1069 27 | disease; to go back to it, recovery. And this may be asserted
1070 7 | not die out, but forever recur; although satisfied today,
1071 17 | for it is impossible to reduce civil society to one dead
1072 6 | which, though they have been reduced into use, continue for further
1073 24 | and the oppressed. These reflections cannot fail to keep down
1074 2 | when it seemed opportune to refute false teaching, We have
1075 20 | which usually end in useless regrets and grievous loss. The following
1076 55 | clergy, both secular and regular, labor assiduously in behalf
1077 21 | with Him, we shall also reign with Him."(7) Christ's labors
1078 15 | of goods, must be utterly rejected, since it only injures those
1079 12 | light when considered in relation to man's social and domestic
1080 2 | easy matter to define the relative rights and mutual duties
1081 36 | ties of family life were relaxed; if religion were found
1082 58 | be appointed, composed of reliable and capable members of the
1083 1 | masses;the increased self reliance and closer mutual combination
1084 51(36)| impugnantes Dei cultum et religionem, Part 2, ch. 8 (Opera omnia,
1085 49 | art, as numerous monuments remain to bear witness. Such unions
1086 17 | innocence, he would not have remained wholly idle; but that which
1087 22 | remains over. "Of that which remaineth, give alms."(14) It is a
1088 7 | source that is stable and remaining always with him, from which
1089 22 | the indigent out of what remains over. "Of that which remaineth,
1090 39 | should be obviated by public remedial measures; for such paralysing
1091 41 | of the Ancient Covenant-"Remember thou keep holy the Sabbath
1092 19 | working class together, by reminding each of its duties to the
1093 5 | that, when a man engages in remunerative labor, the impelling reason
1094 42 | a child's faculties, and render any true education impossible.
1095 16 | be brought to an end, or rendered, at least, far less bitter;
1096 6 | creatures; it is this which renders a human being human, and
1097 27 | in the strength of that renewal the human race was lifted
1098 27 | that civil society was renovated in every part by Christian
1099 42 | waste of strength must be repaired by cessation from hard work. ~
1100 22 | possessions be used? - the Church replies without hesitation in the
1101 6 | however perfect, is far from representing the human being in its completeness,
1102 59 | told that it was cast as a reproach on the Christians in the
1103 36 | degraded them with conditions repugnant to their dignity as human
1104 2(1) | definition of the subject of Rerum novarum. We are using it
1105 40 | soul that the sovereignty resides in virtue whereof man is
1106 20 | of an employer; never to resort to violence in defending
1107 37 | Rights must be religiously respected wherever they exist, and
1108 51 | larger society differ in many respects, because their immediate
1109 47 | very soil that yields in response to the labor of their hands,
1110 2 | the present letter, the responsibility of the apostolic office
1111 41 | the creation of man: "He rested on the seventh day from
1112 27 | give to those who would restore it is to call it to the
1113 28 | blessings; it powerfully restrains the greed of possession
1114 61 | companionship and receiving the returning wanderers to a haven where
1115 2 | to stir up the people to revolt. ~
1116 47 | result of civil change and revolution has been to divide cities
1117 21 | man can hope for eternal reward unless he follow in the
1118 24 | will be followed by the rewards of everlasting happiness.
1119 37 | especial consideration. The richer class have many ways of
1120 20 | cause, nor to engage in riot or disorder; and to have
1121 28 | poor, for example, should rise above poverty and wretchedness,
1122 54 | s chief good to extreme risk will for a moment hesitate
1123 4 | emphatically unjust, for they would rob the lawful possessor, distort
1124 36 | man's estate strong and robust, and capable, if need be,
1125 64 | Given at St. Peter's in Rome, the fifteenth day of May,
1126 62 | destroy the evil at its root, all men should rest persuaded
1127 15 | wealth themselves would run dry, for no one would have
1128 20 | the ears of the Lord of Sabaoth."(6) Lastly, the rich must
1129 41 | Remember thou keep holy the Sabbath day,"(31) and taught to
1130 57 | Church, and to frequent the sacraments, since they are the means
1131 60 | dealing to mere lucre, and the sacredness of duty to every other consideration. ~
1132 35 | supreme power, that the safety of the commonwealth is not
1133 23 | whereas He was rich, for our sakes became poor";(18) and who,
1134 26 | and clergy diffuses her salutary teachings far and wide.
1135 57 | how he is to work out his salvation; and let all be warned and
1136 41 | motive of Sunday rest; a rest sanctioned by God's great law of the
1137 45 | in different trades, the sanitary precautions to be observed
1138 5 | what is necessary for the satisfaction of his needs; he therefore
1139 7 | forever recur; although satisfied today, they demand fresh
1140 19 | necessarily produces confusion and savage barbarity. Now, in preventing
1141 5 | if he lives sparingly, saves money, and, for greater
1142 21 | blood-stained footprints of his Saviour. "If we suffer with Him,
1143 20 | should in proportion to their scantiness be accounted sacred. Were
1144 1 | practical men are proposing schemes; popular meetings, legislatures,
1145 1 | marvellous discoveries of science; inthe changed relations
1146 40 | rule over the fishes of the sea, and the fowls of the air,
1147 42 | health. Then, again, the season of the year should be taken
1148 58 | of work at all times and seasons; as well as to create a
1149 54 | hesitate to say that the second alternative should by all
1150 44 | to him for his advantage. Secondly, man's labor is necessary;
1151 54 | societies are in the hands of secret leaders, and are managed
1152 55 | members of the clergy, both secular and regular, labor assiduously
1153 29(25)| Apologia secunda, 39, (Apologeticus, cap.
1154 61 | to a haven where they may securely find repose. ~
1155 5 | money, and, for greater security, invests his savings in
1156 63 | patient, is kind, . . . seeketh not her own, . . . suffereth
1157 | seemed
1158 43 | upon, has done his part and seemingly is not called upon to do
1159 38 | allows any individual to seize upon that which belongs
1160 44 | labor a man cannot live, and self-preservation is a law of nature, which
1161 28 | make a man who is void of self-restraint miserable in the midst of
1162 6 | moved to action by their senses only, and in the special
1163 46 | find it easy, if he be a sensible man, to practice thrift,
1164 2(1) | A few lines after this sentence, the Pope gives a more comprehensive
1165 44 | aspects of his work are separable in thought, but not in reality.
1166 47 | cities into two classes separated by a wide chasm. On the
1167 24 | their desires. Thus, the separation which pride would set up
1168 16 | us. Doubtless, this most serious question demands the attention
1169 40 | rich and poor, master and servant, ruler and ruled, "for the
1170 61 | associations are of incalculable service, by helping them out of
1171 16 | does her best to enlist the services of all classes in discussing
1172 40 | cannot give up his soul to servitude, for it is not man's own
1173 58 | rules of the association, to settle the dispute. Among the several
1174 60 | be rightly and reasonably settled. But it will be easy for
1175 2 | justice dictate for its settlement. The discussion is not easy,
1176 41 | of man: "He rested on the seventh day from all His work which
1177 | several
1178 51 | the body politic, and are severally part of the commonwealth,
1179 42 | proportion as their labor is more severe and trying to health. Then,
1180 11 | sanction, forbidding us in severest terms even to covet that
1181 36 | through the mixing of the sexes or from other harmful occasions
1182 27 | facts there cannot be any shadow of doubt: for instance,
1183 54 | unite their forces so as to shake off courageously the yoke
1184 38 | or, under the futile and shallow pretext of equality, to
1185 30 | order to spare them the shame of begging, the Church has
1186 47 | between vast wealth and sheer poverty will be bridged
1187 34 | for the commonwealth to shield from misery those on whom
1188 37 | class have many ways of shielding themselves, and stand less
1189 29 | aged, and the relief of the shipwrecked."(25) ~
1190 42 | of the earth, should have shorter hours in proportion as their
1191 59 | good-will of the powerful. They showed themselves industrious,
1192 25 | duties and of rights which is shown forth to the world by the
1193 47 | and powerless multitude, sick and sore in spirit and ever
1194 16 | the Church; and by keeping silence we would seem to neglect
1195 59 | tongue of malevolence was silenced, and the lying legends of
1196 45 | injustice. In these and similar questions, however-such
1197 13 | whom he has begotten; and, similarly, it is natural that he should
1198 20 | unprotected, and because his slender means should in proportion
1199 28 | she promotes this in no slight degree. Christian morality,
1200 15 | clear that the main tenet of socialism, community of goods, must
1201 33 | administration must duly and solicitously provide for the welfare
1202 16 | to Us, for no practical solution of this question will be
1203 60 | Christian working men to solve it aright if they will form
1204 | sometimes
1205 47 | powerless multitude, sick and sore in spirit and ever ready
1206 22 | do not bring freedom from sorrow and are of no avail for
1207 21 | took not away the pains and sorrows which in such large proportion
1208 15 | to show where the remedy sought for must be found. ~
1209 35 | His, the highest of all sovereignties, it should be exercised
1210 40 | is in the soul that the sovereignty resides in virtue whereof
1211 30 | the poor. Nay, in order to spare them the shame of begging,
1212 55 | the working man, and have spared no efforts to better the
1213 5 | pleases. Thus, if he lives sparingly, saves money, and, for greater
1214 14 | father's personality; and speaking strictly, the child takes
1215 37 | of the needy, should be specially cared for and protected
1216 23 | nay, did not disdain to spend a great part of His life
1217 41 | must it be an occasion for spending money and for vicious indulgence,
1218 55 | wage-earners, and who have spent large sums in founding and
1219 27 | principles from which it sprang; for the purpose and perfection
1220 55 | described continue to grow and spread, and are well and wisely
1221 55 | sums in founding and widely spreading benefit and insurance societies,
1222 20 | his home and family, or to squander his earnings. Furthermore,
1223 62 | whose interests are at stake, should make every lawful
1224 36 | should be obeyed; that a high standard of morality should prevail,
1225 61 | respect, or the dread of starvation, makes them tremble to take
1226 54 | either to join them or to starve. Under these circumstances
1227 32 | the proper scope of wise statesmanship and is the work of the rulers.
1228 30 | would substitute in its stead a system of relief organized
1229 22 | may employ them, as the steward of God's providence, for
1230 60 | rightful be not deliberately stifled, their fellow citizens are
1231 6 | in a fitting manner, and stimulate and determine him to action
1232 22 | world . . . to offer with no stint, to apportion largely.’"(12)
1233 42 | quarries, and extract coal, stone and metals from the bowels
1234 | stop
1235 62 | share, and that at once and straightway, lest the evil which is
1236 14 | properly to safeguard and strengthen them. But the rulers of
1237 57 | and let all be warned and strengthened with special care against
1238 55 | the times require, have striven, by various undertakings
1239 26 | teachings far and wide. She strives to influence the mind and
1240 14 | justice, and destroy the structure of the home. ~
1241 63 | religion must bring to the struggle the full energy of his mind
1242 11 | has found in the careful study of nature, and in the laws
1243 42 | with excessive labor as to stupefy their minds and wear out
1244 51 | of the commonwealth are styled private, and rightly so,
1245 40 | advantage. "Fill the earth and subdue it; and rule over the fishes
1246 15 | slavery citizens would be subjected. The door would be thrown
1247 8 | truly be said that all human subsistence is derived either from labor
1248 7 | right of providing for the substance of his body. ~
1249 30 | eminent charity. They would substitute in its stead a system of
1250 18 | and no artifice will ever succeed in banishing from human
1251 29 | Herein, again, she has always succeeded so well as to have even
1252 48 | his orphans, in case of sudden calamity, in sickness, and
1253 63 | seeketh not her own, . . . suffereth all things, . . . endureth
1254 21 | Christ's labors and sufferings, accepted of His own free
1255 36 | or any particular class suffers, or is threatened with harm,
1256 6 | special direction which these suggest. But with man it is wholly
1257 17 | chooses the part which suits his own peculiar domestic
1258 55 | and who have spent large sums in founding and widely spreading
1259 41 | the reason arid motive of Sunday rest; a rest sanctioned
1260 45 | workshops, etc. - in order to supersede undue interference on the
1261 59 | lying legends of ancient superstition little by little yielded
1262 14 | parent and setting up a State supervision, act against natural justice,
1263 22 | necessity demands has been supplied, and one's standing fairly
1264 50 | If one fall he shall be supported by the other. Woe to him
1265 5 | 5. It is surely undeniable that, when a
1266 63 | others' sake, and is man's surest antidote against worldly
1267 1 | practical economics is not surprising. The elements of the conflict
1268 3 | that working men have been surrendered, isolated and helpless,
1269 32 | and without being open to suspicion of undue interference -
1270 8 | is not one who does not sustain life from what the land
1271 21 | will, have marvellously sweetened all suffering and all labor.
1272 19 | is the truth. Just as the symmetry of the human frame is the
1273 30 | substitute in its stead a system of relief organized by the
1274 14 | speaking strictly, the child takes its place in civil society,
1275 | taking
1276 22 | others. "He that hath a talent," said St. Gregory the Great, "
1277 15 | interest in exerting his talents or his industry; and that
1278 20 | the employer must never tax his work people beyond their
1279 32 | fair imposing of public taxes, the progress of the arts
1280 26 | Church does her utmost to teach and to train men, and to
1281 57 | soul?"(39)This, as our Lord teaches, is the mark or character
1282 42 | proportionate to the wear and tear of his strength, for waste
1283 3 | been able to lay upon the teeming masses of the laboring poor
1284 6 | possess things not merely for temporary and momentary use, as other
1285 51 | principle, namely, the natural tendency of man to dwell in society. ~
1286 24 | and He displays the tenderest charity toward the lowly
1287 15 | it is clear that the main tenet of socialism, community
1288 11 | forbidding us in severest terms even to covet that which
1289 29 | to the poorer Christians. Tertullian calls these contributions,
1290 21 | abundance, or are lacking in them-so far as eternal happiness
1291 | thereafter
1292 | thereof
1293 27 | was lifted up to better things-nay, that it was brought back
1294 47 | community is self evident. And a third advantage would spring from
1295 28 | greed of possession and the thirst for pleasure-twin plagues,
1296 41 | everyday life, to turn his thoughts to things heavenly, and
1297 36 | particular class suffers, or is threatened with harm, which can in
1298 46 | sensible man, to practice thrift, and he will not fail, by
1299 32 | State chiefly prospers and thrives through moral rule, well-regulated
1300 15 | subjected. The door would be thrown open to envy, to mutual
1301 55 | rights, but it should not thrust itself into their peculiar
1302 12 | themselves by the marriage tie. No human law can abolish
1303 36 | among the working class the ties of family life were relaxed;
1304 10 | produced. For the soil which is tilled and cultivated with toil
1305 7 | recur; although satisfied today, they demand fresh supplies
1306 7 | demand fresh supplies for tomorrow. Nature accordingly must
1307 59 | prejudice gave way, the tongue of malevolence was silenced,
1308 2 | on which We have already touched more than once, incidentally.
1309 56 | into minute particulars touching the subject of organization;
1310 | towards
1311 22 | but which the Church has traced out clearly, and has not
1312 51 | partnership with the view of trading in common."(37) Private
1313 26 | her utmost to teach and to train men, and to educate them
1314 11 | manner to the peace and tranquillity of human existence. The
1315 5 | therefore, by endeavoring to transfer the possessions of individuals
1316 4 | They hold that by thus transferring property from private individuals
1317 27 | to be. Of this beneficent transformation Jesus Christ was at once
1318 21 | web of our mortal life. He transformed them into motives of virtue
1319 13 | for which it exists be not transgressed, the family has at least
1320 21 | us for the perishable and transitory things of earth, but for
1321 13 | productive property, which he can transmit to his children by inheritance.
1322 40 | himself. To consent to any treatment which is calculated to defeat
1323 40 | dignity which God Himself treats with great reverence, nor
1324 21 | momentary and light of our tribulation, worketh for us above measure
1325 21 | precepts yet more perfect, and tries to bind class to class in
1326 60 | and the common weal was trodden by their fathers before
1327 18 | of freedom from pain and trouble, an undisturbed repose,
1328 42 | labor is more severe and trying to health. Then, again,
1329 58 | should not interfere with unanimity and good-will. It is most
1330 13 | want and misery amid the uncertainties of this mortal life. Now,
1331 3 | employers and the greed of unchecked competition. The mischief
1332 39 | inconvenience of this not uncommon occurrence should be obviated
1333 5 | 5. It is surely undeniable that, when a man engages
1334 45 | wages; nevertheless, there underlies a dictate of natural justice
1335 55 | they are not a few-who, understanding what the times require,
1336 43 | should not complete the work undertaken; in such cases the public
1337 55 | have striven, by various undertakings and endeavors, to better
1338 18 | from pain and trouble, an undisturbed repose, and constant enjoyment -
1339 17 | unequal condition. Such unequality is far from being disadvantageous
1340 21 | would become a dark and unfathomable mystery. The great truth
1341 63 | liberty of action is the more unfettered. Let this be carefully taken
1342 42 | taken into account; for not unfrequently a kind of labor is easy
1343 61 | and if they belong to any union, it is probably one in which
1344 25 | classes will not only be united in the bonds of friendship,
1345 56 | association may be carried on with unity of purpose and harmony of
1346 21 | the whole scheme of the universe would become a dark and
1347 3 | wretchedness pressing so unjustly on the majority of the working
1348 52 | which are evidently bad, unlawful, or dangerous to the State.
1349 60 | their work and who prefer so unmistakably right dealing to mere lucre,
1350 20 | is, as a rule, weak and unprotected, and because his slender
1351 52 | individuals and not to impose unreasonable regulations under pretense
1352 61 | accompanies poverty when unresigned and unsustained by religion.
1353 54 | courageously the yoke of so unrighteous and intolerable an oppression.
1354 61 | poverty when unresigned and unsustained by religion. Broken in spirit
1355 | unto
1356 35 | should be allowed free and untrammelled action so far as is consistent
1357 22 | Christ - threatenings so unwonted in the mouth of our Lord(10) -
1358 25 | that from none except the unworthy is withheld the inheritance
1359 13 | attacked instead of being upheld, society would rightly be
1360 19 | such strife as this, and in uprooting it, the efficacy of Christian
1361 15 | only too evident what an upset and disturbance there would
1362 57 | Let the working man be urged and led to the worship of
1363 | used
1364 20 | hopes which usually end in useless regrets and grievous loss.
1365 16 | less bitter; the Church uses her efforts not only to
1366 20 | by force, by fraud, or by usurious dealing; and with all the
1367 3 | been increased by rapacious usury, which, although more than
1368 22 | to share the use and the utility hereof with his neighbor."(17) ~
1369 20 | the pursuit of gain, or to value them solely for their physical
1370 21 | cannot be understood or valued aright without taking into
1371 61 | altogether, or whose lives are at variance with its precepts. Such
1372 6 | within range; beyond their verge the brute creation cannot
1373 28 | out of the reach of those vices which devour not small incomes
1374 41 | for spending money and for vicious indulgence, as many would
1375 45 | no better, he is made the victim of force and injustice.
1376 52 | precaution should be taken not to violate the rights of individuals
1377 33 | that law of justice will be violated which ordains that each
1378 9 | any one being justified in violating that right. ~
1379 12 | Jesus Christ as to observing virginity, or to bind themselves by
1380 49 | workingmen's unions, for these virtually include all the rest. History
1381 63 | mistress and the queen of virtues. For, the happy results
1382 34 | of which is necessary to virtuous action."(28) Now, for the
1383 44 | he free to accept a small wage or even none at all. But
1384 45 | frugal and well-behaved wage-earner. If through necessity or
1385 5 | at the interests of every wageearner, since they would deprive
1386 61 | receiving the returning wanderers to a haven where they may
1387 13 | themselves decently from want and misery amid the uncertainties
1388 34 | peace, and defend it in war. Such men clearly occupy
1389 42 | tear of his strength, for waste of strength must be repaired
1390 55 | administered. The State should watch over these societies of
1391 34 | classes should be carefully watched over by the administration,
1392 20 | laboring man is, as a rule, weak and unprotected, and because
1393 50 | consciousness of his own weakness urges man to call in aid
1394 42 | For, just as very rough weather destroys the buds of spring,
1395 21 | are woven together in the web of our mortal life. He transformed
1396 21 | measure exceedingly an eternal weight of glory."(8) ~
1397 45 | to support a frugal and well-behaved wage-earner. If through
1398 34 | it is the business of a well-constituted body politic to see to the
1399 32 | thrives through moral rule, well-regulated family life, respect for
1400 44 | accept any rate of wages whatsoever; for in the same way as
1401 | Whenever
1402 7 | providence governs all things. Wherefore, it is in his power to exercise
1403 59 | of the less well-to-do; whilst such mutual associations
1404 | Whoever
1405 27 | society is perishing, the wholesome advice to give to those
1406 30 | Heart of Jesus Christ; and whosoever turns his back on the Church
1407 48 | the workman, and for his widow or his orphans, in case
1408 10 | changes its condition; it was wild before, now it is fruitful;
1409 47 | them. That such a spirit of willing labor would add to the produce
1410 22 | right to use money as one wills. Private ownership, as we
1411 59 | influence, they ended by winning over to their side the favor
1412 32 | those dictates of the divine wisdom which we have expounded
1413 55 | spread, and are well and wisely administered. The State
1414 62 | plans and devices of the wisest will prove of little avail. ~
1415 16 | others besides ourselves - to wit, of the rulers of States,
1416 25 | none except the unworthy is withheld the inheritance of the kingdom
1417 50 | supported by the other. Woe to him that is alone, for
1418 42 | true education impossible. Women, again, are not suited for
1419 60 | citizens are sure to be won over to a kindly feeling
1420 59 | events of one century are wonderfully like those of another, for
1421 27 | of the Incarnation of the Word and the redemption of man,
1422 21 | light of our tribulation, worketh for us above measure exceedingly
1423 63 | surest antidote against worldly pride and immoderate love
1424 61 | religion. Broken in spirit and worn down in body, how many of
1425 24 | understand that the true worth and nobility of man lie
1426 55 | 55. Those Catholics are worthy of all praise-and they are
1427 21 | such large proportion are woven together in the web of our
1428 50 | read in the pages of holy Writ: "It is better that two
1429 4 | 4. To remedy these wrongs the socialists, working
1430 14(4) | theologiae, IIa-IIae, q. x, art. 12, Answer. ~
1431 52(38)| theologiae, Ia-Ilae, q. xciii, art. 3, ad 2m. ~
1432 64 | of Our pontificate. ~LEO XIII~
1433 22(13)| Ibid., q. xxxii, a. 6, Answer. ~
1434 | ye
1435 48 | and those more advanced in years. ~
1436 59 | superstition little by little yielded to Christian truth. ~
1437 47 | love the very soil that yields in response to the labor
1438 29 | burying them, in support of youths and maidens destitute of
1439 22(10)| Luke 6:24-Z5. ~11). Summa theologiae,
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