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| Leo PP. XIII Reputantibus IntraText - Concordances (Hapax - words occurring once) |
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1 8(3) | Pt 1.22 f.~ 2 5(1) | sermons of St. Augustine, 100.~ 3 11 | 11. May God, who is Love, kindly 4 7(2) | Phil 3.17. ~ 5 12 | at St. Peter's, 20 August 1901, in the 24th year of Our 6 2 | 2. Surely the strongest grounds 7 12 | in Rome at St. Peter's, 20 August 1901, in the 24th 8 8(3) | Pt 1.22 f.~ 9 12 | 20 August 1901, in the 24th year of Our Pontificate.~ 10 4 | 4. As far as We are concerned, 11 10(4)| Mt 5.46 f. ~ 12 6 | 6. In this matter the holy 13 7 | 7. If, then, it is well known 14 8 | 8. We can easily admit that 15 9 | 9. From this union of wills, 16 7 | the faithful, ought to be able to use the words of the 17 6 | or languages, unless they abstain from any appearance of contention, 18 9 | not fulfill in spirit and action the new command given by 19 7 | because each one of them, in addressing the faithful, ought to be 20 8 | 8. We can easily admit that this is very difficult 21 4 | are concerned, Our duty admonishes Us to take constant care 22 9 | already intimated, this advantage among others will follow: 23 9 | and overlook the common advantages of the state. For we think 24 6 | concerned only with the eternal affairs of souls and do not seek 25 7 | it is well known to all alike that the disciples of Christ 26 8 | them strongly and do not allow them to persist in any way; 27 3 | the nation be secured and allowed to flourish.~ 28 | already 29 | although 30 | am 31 2 | language inherited from his ancestors.~ 32 3 | the preservation of one's ancestral tongue, if it is kept within 33 5 | in heaven should be torn apart by earthly reasons, rivaling 34 12 | 12. May the Apostolic blessing, which we grant 35 6 | unless they abstain from any appearance of contention, they may 36 3 | rights, must be held to apply here also: namely, that 37 1 | Venerable Brothers Theodore, Archbishop of Olomouc, ~and the Archbishops 38 1 | Archbishop of Olomouc, ~and the Archbishops and Bishops of Bohemia and 39 8 | the living God.( 3) Should arguments break out, restrain them 40 8 | early time when they, who aspire to the clerical state, are 41 12 | Rome at St. Peter's, 20 August 1901, in the 24th year of 42 5(1) | among the sermons of St. Augustine, 100.~ 43 5 | sacraments. For whoever are baptized in Christ, have one Lord 44 5 | spirit of the multitude of believers."(1)~ 45 12 | of this and also of Our benevolence.~Given in Rome at St. Peter' 46 11 | they may think each other better than themselves, each not 47 | between 48 1 | and the Archbishops and Bishops of Bohemia and Moravia.~ 49 12 | 12. May the Apostolic blessing, which we grant most lovingly 50 5 | disgraceful that those who are bound together by so many holy 51 5 | spirit, insofar as they are called to one hope. It would be 52 | can 53 4 | admonishes Us to take constant care that religion, which is 54 1 | is more serious in your case because, while Catholicism 55 1 | your case because, while Catholicism is exposed to the hatred 56 1 | discord grow daily among Catholics themselves-the surest means 57 10 | so?(4) For to be sure a characteristic of Christian charity is 58 3 | task of those who are in charge of the state to preserve 59 4 | that religion, which is the chief good of souls and the source 60 6 | that the ministers of the Church are concerned only with 61 1 | on the condition of your churches, it seems to Us that at 62 9 | that this, according to the circumstances of your various regions, 63 5 | and are seeking the same city in heaven should be torn 64 5 | that kinship of souls which comes from Christ must constantly 65 9 | spirit and action the new command given by Christ that we 66 12 | Brothers, and the faithful committed to each of you, be a token 67 5 | kinship which is born from the communion of faith and common sacraments. 68 1 | is full of fear, full of concern. However, this situation 69 1 | We reflect often on the condition of your churches, it seems 70 9 | wills, indeed, which must be conspicuous in the clerical order, as 71 1 | strength and break down constancy.~ 72 4 | duty admonishes Us to take constant care that religion, which 73 4 | goods, not be endangered by controversies of this nature.~ 74 3 | refrain from settling this controversy. Indeed one cannot find 75 5 | fraternity of Christ, however, conveys unanimity of heart and spirit, 76 11 | their thoughts and in their convictions, thinking the same and having 77 8 | as those born not from a corruptible seed but an incorruptible 78 | could 79 1 | heretics both openly and covertly endeavor to spread error 80 1 | exposed to the hatred and cunning of external enemies, domestic 81 1 | faithful, seeds of discord grow daily among Catholics themselves-the 82 3 | 3. To be sure, We have decided to refrain from settling 83 7 | to have drunk much more deeply from the charity of Christ, 84 3 | tongue, if it is kept within defined limits. However, what is 85 7 | only are they thought, and deservedly so, to have drunk much more 86 8 | way; thus those who are destined for the clergy, if they 87 6 | sides. Nothing could be more detrimental to the exercise of their 88 8 | admit that this is very difficult in practice, unless the 89 8 | seminaries. Therefore, you must diligently see to it that the students 90 7 | known to all alike that the disciples of Christ are recognized 91 5 | hope. It would be truly disgraceful that those who are bound 92 6 | easily incur hatred and dislike from both sides. Nothing 93 2 | the strongest grounds for dissension, especially in Bohemia, 94 6 | office to mingle in such dissensions. If they should reside in 95 10 | Apostle warns, there is no distinction between Jew and Greek, for 96 1 | enemies, domestic issues also divide it. For while heretics both 97 1 | cunning of external enemies, domestic issues also divide it. For 98 | down 99 7 | and deservedly so, to have drunk much more deeply from the 100 4 | as We are concerned, Our duty admonishes Us to take constant 101 5 | 5. Therefore we earnestly exhort your faithful, although 102 5 | should be torn apart by earthly reasons, rivaling with one 103 9 | the sacraments will more efficaciously warn the faithful not to 104 8 | in practice, unless the elements of discord are erased from 105 2 | according to his origin, employs. For it is implanted by 106 4 | all other goods, not be endangered by controversies of this 107 1 | both openly and covertly endeavor to spread error among the 108 1 | and cunning of external enemies, domestic issues also divide 109 10 | charity is that it extends equally to all; for, as the Apostle 110 5 | and all partiality must be eradicated. "For greater indeed is 111 8 | elements of discord are erased from their souls at an early 112 1 | covertly endeavor to spread error among the faithful, seeds 113 2 | grounds for dissension, especially in Bohemia, are to be found 114 6 | concerned only with the eternal affairs of souls and do 115 | everyone 116 | everything 117 | everywhere 118 6 | clergy should surpass in example all others. Indeed, it is 119 9 | warn the faithful not to exceed the limits in preserving 120 5 | to preserve that far more excellent kinship which is born from 121 9 | proper to each race, or by excessive partisanship not to do violence 122 6 | more detrimental to the exercise of their sacred function 123 1 | because, while Catholicism is exposed to the hatred and cunning 124 10 | Christian charity is that it extends equally to all; for, as 125 1 | the hatred and cunning of external enemies, domestic issues 126 6 | sure, should recognize in fact and practice that the ministers 127 3 | Indeed one cannot find fault with the preservation of 128 1 | everywhere everything is full of fear, full of concern. However, 129 3 | controversy. Indeed one cannot find fault with the preservation 130 3 | be secured and allowed to flourish.~ 131 9 | advantage among others will follow: that the ministers of the 132 8 | the clerical state, are formed in our seminaries. Therefore, 133 | found 134 8 | to love one another in a fraternal love and from a genuine 135 6 | exercise of their sacred function than this. The faithful, 136 8 | fraternal love and from a genuine heart, as those born not 137 4 | the source of all other goods, not be endangered by controversies 138 5 | must be eradicated. "For greater indeed is the paternity 139 10 | distinction between Jew and Greek, for there is the same Lord 140 2 | 2. Surely the strongest grounds for dissension, especially 141 1 | faithful, seeds of discord grow daily among Catholics themselves-the 142 | has 143 5 | as the Apostle says, and hating one another. Therefore, 144 11 | convictions, thinking the same and having no contention; grant that 145 5 | seeking the same city in heaven should be torn apart by 146 3 | private rights, must be held to apply here also: namely, 147 | here 148 1 | also divide it. For while heretics both openly and covertly 149 | him 150 1 | themselves-the surest means to hinder strength and break down 151 5 | as they are called to one hope. It would be truly disgraceful 152 11 | contention; grant that in humility they may think each other 153 | I 154 7 | words of the Apostle, "Be imitators of me, as I am of Christ."( 2)~ 155 2 | origin, employs. For it is implanted by nature that everyone 156 8 | corruptible seed but an incorruptible one through the word of 157 5 | Christ must constantly be inculcated in the faithful and all 158 6 | contention, they may easily incur hatred and dislike from 159 3 | preserve intact the rights of individuals, in such a way that the 160 6 | should reside in places inhabited by people of different races 161 2 | to preserve the language inherited from his ancestors.~ 162 5 | one body and one spirit, insofar as they are called to one 163 3 | of the state to preserve intact the rights of individuals, 164 11 | each not looking to his own interests, but to those of others.~ 165 9 | order, as we have already intimated, this advantage among others 166 10 | of all, rich to all who invoke him.(5)~ 167 1 | external enemies, domestic issues also divide it. For while 168 10 | is no distinction between Jew and Greek, for there is 169 9 | partisanship not to do violence to justice and overlook the common 170 3 | ancestral tongue, if it is kept within defined limits. However, 171 11 | 11. May God, who is Love, kindly grant that all be united 172 7 | 7. If, then, it is well known to all alike that the disciples 173 8 | students in seminaries early learn to love one another in a 174 12 | year of Our Pontificate.~LEO XIII~ 175 5 | fraternity of blood touches the likeness only of the body; the fraternity 176 8 | through the word of the living God.( 3) Should arguments 177 11 | than themselves, each not looking to his own interests, but 178 9 | love one another as He has loved us.~ 179 12 | blessing, which we grant most lovingly in the Lord, to you, Venerable 180 | many 181 6 | 6. In this matter the holy clergy should surpass 182 5(1) | St. Maximus, among the sermons of St. 183 | me 184 1 | Catholics themselves-the surest means to hinder strength and break 185 6 | variance with their office to mingle in such dissensions. If 186 1 | seems to Us that at this moment nearly everywhere everything 187 1 | and Bishops of Bohemia and Moravia.~As We reflect often on 188 | most 189 10(4)| Mt 5.46 f. ~ 190 | much 191 5 | and one the spirit of the multitude of believers."(1)~ 192 7 | must observe this same love mutually among themselves far more. 193 9 | he is not worthy of the name of Christian who does not 194 | namely 195 1 | to Us that at this moment nearly everywhere everything is 196 9 | in spirit and action the new command given by Christ 197 | Nothing 198 7 | another, the holy clergy must observe this same love mutually 199 6 | is at variance with their office to mingle in such dissensions. 200 | often 201 1 | Theodore, Archbishop of Olomouc, ~and the Archbishops and 202 | on 203 1 | For while heretics both openly and covertly endeavor to 204 9 | conspicuous in the clerical order, as we have already intimated, 205 7 | addressing the faithful, ought to be able to use the words 206 9 | violence to justice and overlook the common advantages of 207 | own 208 10 | brothers only, do not the pagans do so?(4) For to be sure 209 5 | in the faithful and all partiality must be eradicated. "For 210 9 | each race, or by excessive partisanship not to do violence to justice 211 5 | For greater indeed is the paternity of Christ than that of blood: 212 6 | reside in places inhabited by people of different races or languages, 213 8 | and do not allow them to persist in any way; thus those who 214 2 | the languages which each person, according to his origin, 215 10 | who thinks that charity pertains only to those who are related 216 12 | benevolence.~Given in Rome at St. Peter's, 20 August 1901, in the 217 7(2) | Phil 3.17. ~ 218 12 | in the 24th year of Our Pontificate.~LEO XIII~ 219 9 | to exceed the limits in preserving and vindicating the rights 220 9 | be the principal task of priests, to exhort the faithful, 221 9 | various regions, should be the principal task of priests, to exhort 222 3 | what is valid for other private rights, must be held to 223 9 | and vindicating the rights proper to each race, or by excessive 224 8(3) | Pt 1.22 f.~ 225 10 | who love you, do not the publicans do so? and if you salute 226 6 | inhabited by people of different races or languages, unless they 227 5 | be torn apart by earthly reasons, rivaling with one another, 228 6 | faithful, to be sure, should recognize in fact and practice that 229 7 | disciples of Christ are recognized by the love that they have 230 1 | Bohemia and Moravia.~As We reflect often on the condition of 231 3 | sure, We have decided to refrain from settling this controversy. 232 10 | pertains only to those who are related in tongue or race. For if, 233 4 | take constant care that religion, which is the chief good 234 6 | dissensions. If they should reside in places inhabited by people 235 8 | Should arguments break out, restrain them strongly and do not 236 10 | is the same Lord of all, rich to all who invoke him.(5)~ 237 5 | apart by earthly reasons, rivaling with one another, as the 238 10(5)| Rom 10.12. 239 12 | Our benevolence.~Given in Rome at St. Peter's, 20 August 240 6 | to the exercise of their sacred function than this. The 241 10 | publicans do so? and if you salute your brothers only, do not 242 9 | exhort the faithful, in season and out, to love one another; 243 3 | common good of the nation be secured and allowed to flourish.~ 244 8 | Therefore, you must diligently see to it that the students 245 8 | born not from a corruptible seed but an incorruptible one 246 1 | error among the faithful, seeds of discord grow daily among 247 6 | affairs of souls and do not seek what is theirs, but only 248 5 | so many holy ties and are seeking the same city in heaven 249 | seems 250 1 | this situation is more serious in your case because, while 251 5(1) | St. Maximus, among the sermons of St. Augustine, 100.~ 252 3 | decided to refrain from settling this controversy. Indeed 253 6 | hatred and dislike from both sides. Nothing could be more detrimental 254 1 | of concern. However, this situation is more serious in your 255 4 | chief good of souls and the source of all other goods, not 256 1 | and covertly endeavor to spread error among the faithful, 257 | still 258 1 | themselves-the surest means to hinder strength and break down constancy.~ 259 2 | 2. Surely the strongest grounds for dissension, 260 8 | break out, restrain them strongly and do not allow them to 261 8 | diligently see to it that the students in seminaries early learn 262 3 | good of the nation must not suffer from their preservation. 263 2 | 2. Surely the strongest grounds for 264 1 | Catholics themselves-the surest means to hinder strength 265 6 | matter the holy clergy should surpass in example all others. Indeed, 266 4 | Our duty admonishes Us to take constant care that religion, 267 6 | and do not seek what is theirs, but only what is Christ' 268 1 | grow daily among Catholics themselves-the surest means to hinder strength 269 | then 270 1 | To Our Venerable Brothers Theodore, Archbishop of Olomouc, ~ 271 11 | and in their convictions, thinking the same and having no contention; 272 10 | does not fulfill it, who thinks that charity pertains only 273 7 | more. For not only are they thought, and deservedly so, to have 274 11 | that all be united in their thoughts and in their convictions, 275 | through 276 | thus 277 5 | together by so many holy ties and are seeking the same 278 8 | their souls at an early time when they, who aspire to 279 | together 280 12 | committed to each of you, be a token of this and also of Our 281 5 | although of various regions and tongues, to preserve that far more 282 5 | city in heaven should be torn apart by earthly reasons, 283 5 | the fraternity of blood touches the likeness only of the 284 5 | to one hope. It would be truly disgraceful that those who 285 5 | Christ, however, conveys unanimity of heart and spirit, as 286 9 | 9. From this union of wills, indeed, which 287 11 | kindly grant that all be united in their thoughts and in 288 7 | faithful, ought to be able to use the words of the Apostle, " 289 3 | limits. However, what is valid for other private rights, 290 6 | others. Indeed, it is at variance with their office to mingle 291 | very 292 9 | limits in preserving and vindicating the rights proper to each 293 9 | excessive partisanship not to do violence to justice and overlook 294 10 | all; for, as the Apostle warns, there is no distinction 295 | was 296 | well 297 | when 298 | whoever 299 9 | 9. From this union of wills, indeed, which must be conspicuous 300 2 | by nature that everyone wishes to preserve the language 301 | within 302 8 | incorruptible one through the word of the living God.( 3) Should 303 7 | ought to be able to use the words of the Apostle, "Be imitators 304 9 | constantly that he is not worthy of the name of Christian 305 | would 306 5 | heart and spirit, as is written: One was the heart and one 307 12 | of Our Pontificate.~LEO XIII~ 308 12 | August 1901, in the 24th year of Our Pontificate.~LEO