Part,  Chapter, Paragraph

 1 Intro, 0,1(5)|       work of God and in tireless contemplation of the mysteries of salvation”.~
 2 Intro, 0,2   |    exclusive dedication to God in contemplation.~The Holy Father Pope John
 3 I, 0,4       |   confirmed in the possession and contemplation of God. (18) Their life
 4 I, 0,5       |           life wholly directed to contemplation. Its totality signals absolute
 5 I, 0,5       |          of adoration and praise.~Contemplation becomes the blessedness
 6 I, 0,5(27)   |       secure and tranquil life of contemplation; there is nothing better,
 7 I, 0,5(27)   | far-reaching meditation, ecstatic contemplation and the baptism of tears”;
 8 I, 0,5       |    received. (29)~In the light of contemplation, as loving communion with
 9 I, 0,5       |     unceasing desire turns to the contemplation of the Bridegroom, feeds
10 I, 0,5       |    oblation, of the temple and of contemplation of God.~In consequence,
11 I, 0,5(32)   |        opens himself fully to the contemplation of God, turning completely
12 I, 0,6       |         call to union with God in contemplation, cloistered nuns are fully
13 I, 0,6(33)   |         all that you feel and do. Contemplation of God's beauty has become
14 I, 0,7(41)   |           prayer of adoration and contemplation of the mystery of the Cross
15 I, 0,7       |   immutable in its possession and contemplation of God; they “visibly represent
16 I, 0,7       |         to act and yet devoted to contemplation", the Church advances down
17 I, 0,8       |       wholly directed towards the contemplation of God.~Only in the perspective
18 II, 0,9      |          of the search for God in contemplation and the authenticity of
19 II, 0,9(54)  |          world the preeminence of contemplation over action, of what is
20 II, 0,10     |        radiant in the anticipated contemplation of Christ's face.~Papal
21 II, 0,11     |   attainment of union with God in contemplation.~An Institute is considered
22 II, 0,11(60) |   reminder of the pre-eminence of contemplation over action, of the eternal
23 II, 0,12     |          predominant character of contemplation by engaging chiefly in prayer,
24 II, 1,21     |          fuller and more fruitful contemplation of the Triune God.~
25 III, 0,22    |         of life ordered solely to contemplation, which is proper to their
26 III, 0,22    |         first fruits of authentic contemplation”. (75) Through faith the
27 III, 0,23    |       life completely directed to contemplation in the cloister and likely
28 III, 0,24    |           arrives at the grace of contemplation. Formation in one's own
29 III, 0,25    |    conditions for the exercise of contemplation.~This autonomy is a right
30 IV, 0,28     |        life entirely dedicated to contemplation is preserved and increased