Part,  Chapter, Paragraph

 1 Intro, 0,1   |          her exclusive union with God. For this reason the Post-Synodal
 2 Intro, 0,1   |          shrouded in the cloud of God's presence, they wholly
 3 Intro, 0,1(2)|           if we wish to call upon God with pure and undivided
 4 Intro, 0,1   |       grace-filled encounter with God in prayer. Nuns, in living
 5 Intro, 0,1   |         as “hidden with Christ in God” (Col 3:3), realize in a
 6 Intro, 0,1(5)|       daily assent to the work of God and in tireless contemplation
 7 Intro, 0,1   |   luminous sign of the Kingdom of God (cf. Rom 14:17), “glory
 8 Intro, 0,2   |           exclusive dedication to God in contemplation.~The Holy
 9 I, 0,3       |       concentrated with Christ in God. The mystery of this communion
10 I, 0,3       |           to the absolute love of God for his creature and the
11 I, 0,3(14)   |       reveals the spousal love of God. Christ is the Bridegroom,
12 I, 0,3(14)   |         to the spousal meaning of God's love. As the Redeemer
13 I, 0,3(15)   |       continual 'thanksgiving' to God in her prayer, praise, supplication,
14 I, 0,4       |      Bridegroom~4. The history of God's relationship to humanity
15 I, 0,4       |         indissoluble link between God and his people (cf. Hos
16 I, 0,4       |            Rom 11:29).~The Son of God presents himself as the
17 I, 0,4       |           to seal the marriage of God with humanity, (16) in a
18 I, 0,4       |          down out of heaven, from God, shining with the glory
19 I, 0,4       |         shining with the glory of God” (Rev 21:9-10).~The nuptial
20 I, 0,4(16)   |         76, 1283: “In fact, then, God the Father celebrated the
21 I, 0,4(16)   |        celebrated the marriage of God his Son, when in the womb
22 I, 0,4(16)   |       willed that the one who was God before all ages should become
23 I, 0,4(16)   |            4: “Wisdom, the Son of God, has built the house of
24 I, 0,4(16)   |        Domini (31 May 1998), 12: “God reveals himself as the bridegroom
25 I, 0,4(16)   |          the relationship between God and his people. Hosea, for
26 I, 0,4       |          is entirely dedicated to God, loved above all else, in
27 I, 0,4       |   possession and contemplation of God. (18) Their life is a reminder
28 I, 0,4(17)   |        wonderful marriage made by God which will appear fully
29 I, 0,4       |   vocation of everyone to come to God; (19) and it is a foreshadowing
30 I, 0,4(19)   |         calling to communion with God”.~
31 I, 0,4       |       world in order to encounter God in the solitude of “cloistered
32 I, 0,5       |    signals absolute dedication to God, and it therefore becomes
33 I, 0,5       |       therefore becomes a sign of God's holy watchfulness over
34 I, 0,5       |         nuptial relationship with God in the exclusiveness of
35 I, 0,5       |           the creature, intent on God and absorbed by him, may
36 I, 0,5       |           will love the Lord your God with all your heart, with
37 I, 0,5       |         of her life and loving in God all the brothers and sisters.
38 I, 0,5       |   perfection of charity, choosing God as “the one thing necessary” (
39 I, 0,5       | consecrating” every good thing to God alone. (25) This is so that
40 I, 0,5(25)   |         person offers to Almighty God all that she has, her whole
41 I, 0,5       |       solitude and silence, where God can be sought more freely
42 I, 0,5       |         her faculties and turn to God to welcome his presence
43 I, 0,5       |          unified in love, in whom God is reflected and abides; (28)
44 I, 0,5(27)   |           boundless temple of our God. ... Beyond doubt it must
45 I, 0,5(27)   |          it must be believed that God is most immediately there,
46 I, 0,5       |     polished crystal infused with God's light, giving forth the
47 I, 0,5       |          as loving communion with God, purity of heart finds its
48 I, 0,5       |           in the movement towards God and which therefore loves
49 I, 0,5       |        the search for the face of God, everything is reduced to
50 I, 0,5       |      attention to the presence of God: if it is dissipated by
51 I, 0,5       |          listening to the word of God, and exercise of the theological
52 I, 0,5       |        yearning for fulfilment in God, in an uninterrupted nostalgia
53 I, 0,5       |           and of contemplation of God.~In consequence, the regulation
54 I, 0,5(32)   |           to the contemplation of God, turning completely to the
55 I, 0,6       |       specific call to union with God in contemplation, cloistered
56 I, 0,6       |   community's intimate union with God. Through prayer, especially
57 I, 0,6       |           for the whole people of God and unite themselves to
58 I, 0,6(33)   |        the twofold communion with God and among its members. It
59 I, 0,6(33)   |           which draws you towards God, the final goal of all that
60 I, 0,6(33)   |          and do. Contemplation of God's beauty has become your
61 I, 0,7(40)   |         you as a fellow-worker of God himself and an upholder
62 I, 0,7       |       spreading of the Kingdom of God, between prayer and the
63 I, 0,7       |          growth of the Kingdom of God in the different cultures,
64 I, 0,7(43)   |           of souls, because it is God who, when beseeched, sends
65 I, 0,7       |          the absolute property of God become God's gift to all,
66 I, 0,7       |   absolute property of God become God's gift to all, the life
67 I, 0,7       |    proclamation of the mystery of God and a humble witness to
68 I, 0,7       |         freedom to the service of God's praise (cf. Jn 12:1-8),
69 I, 0,7       |         and relays the primacy of God and the transcendence of
70 I, 0,7(46)   | contemplating and conversing with God and in their every action,
71 I, 0,7       |   possession and contemplation of God; they “visibly represent
72 I, 0,8       |           is the place guarded by God (cf. Zach 2:9); it is the
73 I, 0,8       |        day, where the thrice-Holy God fills the entire space and
74 I, 0,8       |          reminder of the truth of God's existence.~As pastors
75 I, 0,8       |      pastors and guides of all of God's flock, (50) the Bishops
76 I, 0,8       |      towards the contemplation of God.~Only in the perspective
77 I, 0,8       |        concerning themselves with God alone”, will monasteries
78 I, 0,8       |        Kingdom of Christ so that “God may be everything to everyone” (
79 II, 0,9      |    authenticity of the search for God in contemplation and the
80 II, 0,10     |          binding self-offering to God more fully expresses Christ'
81 II, 0,11     |          attainment of union with God in contemplation.~An Institute
82 II, 0,11     |     constant quest for union with God;~b) it excludes external
83 II, 0,11(60) |          proclaims the primacy of God and is a constant reminder
84 II, 0,13     |          service to the People of God are associated with the
85 II, 1,20     |         essential in the light of God, in order to make this a
86 II, 1,21     |       contemplation of the Triune God.~
87 III, 0,22    |           consecration of self to God in the following of Christ,
88 III, 0,22    |          the constant presence of God in order to cleave in charity
89 III, 0,23    |              Study of the word of God, the tradition of the Fathers,
90 III, 0,23    |       knowledge of the mystery of God contained in Christian revelation, “
91 III, 0,23    |          draw from the mystery of God, hence it is essential to
92 III, 0,24    |      themselves on the mystery of God who continually gives himself
93 IV, 0,28     |      dedication to the search for God alone, regular observance
94 Conclu, 0,31 |          and House consecrated to God, your Communities and each