| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life Verbi Sponsa IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Part, Chapter, Paragraph grey = Comment text
1002 III, 0,25 | recognizes every monastery “sui iuris” as possessing legitimate
1003 Intro, 0,2 | undertaken, so that it may better suit the range of contemplative
1004 Intro, 0,1(2) | 555; Saint Thomas Aquinas, Summa Theologiae, III, 45, 4 ad
1005 I, 0,4 | Incarnation, comes to its summit of self-offering in the
1006 I, 0,7 | likeness. It is therefore a summons to everyone to “that space
1007 I, 0,4(16) | Padua, Sermons, Twentieth Sunday after Pentecost, I, 4: “
1008 I, 0,5 | silent emanation of love and superabundant grace in the pulsing heart
1009 II, 1,14 | in the Constitutions and supplementary legislative documents, with
1010 IV, 0,30 | Renewing and supporting monasteries~30. Federations
1011 I, 0,5(27) | 38, 1481: “No-one would surpass me in love of a secure and
1012 I, 0,5(27) | nothing better, nothing sweeter thanto ponder the divine
1013 I, 0,5(32) | he becomes radiant and is swept up by the splendour eternal.
1014 III, 0,24 | cannot however substitute for systematic and gradual formation in
1015 I, 0,3 | and remains in the tabernacle as the heart of full communion
1016 I, 0,3 | tradition of the Church, taken up by the Second Vatican
1017 III, 0,23 | by the specific charism, takes on particular importance.
1018 | taking
1019 II, 1,20 | undermined when noise, news and talk fill the enclosure.~The
1020 I, 0,5(32) | IX, 504 b: “When a person tastes the Lord's sweetness, he
1021 Intro, 0,1(2) | mountain to pray was to teach us in this way, giving us
1022 IV, 0,29 | a lack of candidates or teachers, or for other reasons, are
1023 III, 0,24 | formation of the nuns, by teaching them to nourish themselves
1024 I, 0,5(27) | contemplation and the baptism of tears”; Saint Eucherius of Lyons, “
1025 II, 1,20 | as fax machines, cellular telephones or the Internet, may be
1026 II, 1,20 | difficult.~The use of radio and television can be permitted on particular
1027 II, 0,9(54) | is eternal over what is temporal”.~
1028 II, 1,17 | the Order, and to effect temporary or definitive transfers (70)
1029 I, 0,8 | unique presence, like the Tent of Meeting where he is met
1030 I, 0,3 | the nun responds in like terms with the gift of the “body”,
1031 Conclu, 0,31 | a more effective Gospel testimony on the threshold of the
1032 II, 1,14 | and in other legislative texts of the Institute (Statutes,
1033 I, 0,5(27) | better, nothing sweeter thanto ponder the divine treasure
1034 Intro, 0,1(2) | Saint Thomas Aquinas, Summa Theologiae, III, 45, 4 ad 2: “The entire
1035 III, 0,23 | liturgy, spirituality and theology should constitute the doctrinal
1036 I, 0,7 | splendid intuition, Saint Thérèse of the Child Jesus declares: “
1037 Intro, 0,1(2) | confusion”; William of Saint Thierry, Ad Fratres de Monte Dei,
1038 Intro, 0,1(2) | Catholic Church, 555; Saint Thomas Aquinas, Summa Theologiae,
1039 | though
1040 Conclu, 0,31 | Gospel testimony on the threshold of the Third Millennium.
1041 I, 0,8 | day after day, where the thrice-Holy God fills the entire space
1042 Intro, 0,1(5) | to the work of God and in tireless contemplation of the mysteries
1043 I, 0,4 | the spirit and the daily toil of life in community (cf.
1044 III, 0,22(74) | Priestly Formation Optatam Totius, 16, note 32; Saint Bonavenure,
1045 I, 0,8 | spiritual assistance of properly trained priests. At the same time
1046 I, 0,5(27) | in love of a secure and tranquil life of contemplation; there
1047 I, 0,5(28) | distracted from its serene tranquillity by images which strike the
1048 I, 0,7 | the primacy of God and the transcendence of the human person, created
1049 II, 1,17(70) | For the definitive transfer of perpetually or solemnly
1050 II, 1,17 | temporary or definitive transfers (70) to other monasteries
1051 Intro, 0,1(2) | with the disciples and was transfigured on the holy mountain, stirring
1052 III, 0,22 | Because it is aimed at the transformation of the whole person, it
1053 II, 0,11(60) | of the eternal over the transitory”.~
1054 I, 0,7 | community of the Church travels. Eager to act and yet devoted
1055 I, 0,4 | includes inner solitude, the trials of the spirit and the daily
1056 I, 0,6 | remain at the wellspring of Trinitarian communion, dwelling at the
1057 II, 1,21 | fruitful contemplation of the Triune God.~
1058 Intro, 0,1(2) | withdraw from all human turmoil and confusion”; William
1059 I, 0,5 | gather her faculties and turn to God to welcome his presence
1060 I, 0,5(32) | the contemplation of God, turning completely to the eternal
1061 I, 0,5 | which with unceasing desire turns to the contemplation of
1062 I, 0,4(16) | Anthony of Padua, Sermons, Twentieth Sunday after Pentecost,
1063 I, 0,6(33) | mountain) is centred on the twofold communion with God and among
1064 I, 0,6(33) | 59: “The contemplative type of community (showing forth
1065 I, 0,8 | where thanksgiving rises unceasingly for the Life which he sends
1066 I, 0,5 | All in all. Through her unconditional love of him and in the spirit
1067 III, 0,22(74) | is enough to read without unction, to speculate without devotion,
1068 II, 1,20 | contemplative silence can in fact be undermined when noise, news and talk
1069 III, 0,23 | which makes them capable of understanding the nature of a life completely
1070 Intro, 0,2 | path of renewal already undertaken, so that it may better suit
1071 I, 0,5 | therefore loves completely and undividedly, reflecting the purest love
1072 I, 0,5 | exclusiveness of love and without undue interference from persons
1073 I, 0,5 | fulfilment in God, in an uninterrupted nostalgia of the heart which
1074 I, 0,6 | whole people of God and unite themselves to Jesus Christ'
1075 I, 0,5 | dispersion which comes from many unnecessary contacts, from the accumulation
1076 I, 0,3 | the Cross offered his body unreservedly, the nun responds in like
1077 I, 0,4(16) | Blessed Virgin, a house upheld by seven columns, that is
1078 I, 0,7(40) | fellow-worker of God himself and an upholder of the weak and vacillating
1079 I, 0,7 | reception of the saving and uplifting Gospel message”. (43)~The
1080 | used
1081 I, 0,4 | time.~Divine Revelation uses the nuptial image to describe
1082 | using
1083 IV, 0,28 | monasteries.~The Holy See usually names a religious Assistant
1084 I, 0,5 | he alone may dwell in the utter silence of the cloister,
1085 I, 0,7(40) | upholder of the weak and vacillating members of his ineffable
1086 I, 0,5 | of worldly thoughts and vain desires, of news and emotions
1087 IV, 0,27 | Federations are equally valid for Associations, with due
1088 II, 0,13 | of nuns belonging to the venerable monastic tradition, (63)
1089 I, 0,7 | and leaven of apostolic ventures, leaving the practical implementation
1090 III, 0,23(77) | special vocation which must be verified before admission or final
1091 I, 0,4(22) | Ambrose, De Institutione Virginis, 24: PL 16, 326-327.~
1092 I, 0,5 | exercise of the theological virtues, the nun is called to converse
1093 I, 0,7 | contemplation of God; they “visibly represent the goal towards
1094 II, 1,21 | canonical visitation, the Visitator must ascertain whether the
1095 II, 1,18 | to their jurisdiction; to Visitators during a canonical visitation,
1096 II, 1,18 | monastery's own aspirants and to visiting nuns, should this be provided
1097 III, 0,24 | resources to ensure its own vitality and future; for this reason
1098 I, 0,4 | but consecrated life is a vivid image of it, since it more
1099 IV, 0,30 | monasteries, by revitalizing their vocational drive on the basis of the
1100 Intro, 0,1(2) | appears: the Father in the voice, the Son in the man, the
1101 I, 0,7 | of the Church, repeatedly voiced by the Magisterium: “The
1102 II, 1,20 | world, not through the great volume of news, but by wise discernment
1103 III, 0,23 | with the prior deliberative vote of the conventual Chapter.~
1104 III, 0,23 | profession of solemn or perpetual vows. (77)~Study of the word
1105 I, 0,3 | Father's house.~In watchful waiting for the Lord's return, the
1106 II, 0,13 | a hidden life within the walls of the monastery, observe
1107 I, 0,4 | her prayerful presence, watched over the origins of the
1108 I, 0,3 | to the Father's house.~In watchful waiting for the Lord's return,
1109 I, 0,5 | becomes a sign of God's holy watchfulness over his creatures and a
1110 I, 0,7(40) | himself and an upholder of the weak and vacillating members
1111 II, 1,17 | not however beyond one week. If the stay outside the
1112 I, 0,3(15) | supplication, intercession, weeping, offering and sacrifice.
1113 II, 1,16 | exits from the enclosure, weighing with prudence and discretion
1114 I, 0,4 | presence and the work of Mary. Welcoming the Word in faith and adoring
1115 | were
1116 | whatever
1117 | wherever
1118 I, 0,5(24) | Let us give ourselves whole-heartedly to the Lord that we may
1119 I, 0,4(16) | to human nature, since he willed that the one who was God
1120 Intro, 0,1(2) | turmoil and confusion”; William of Saint Thierry, Ad Fratres
1121 II, 1,20 | great volume of news, but by wise discernment of what is essential
1122 Intro, 0,1(2) | heart, should similarly withdraw from all human turmoil and
1123 I, 0,5 | disappears from view”. (31)~Withdrawn from things external in
1124 I, 0,5(32) | the Lord's sweetness, he withdraws from all external activity;
1125 Intro, 0,1(2) | The sole reason why he withdrew to the mountain to pray
1126 I, 0,4 | sign of it: was it not in a woman, the Virgin Mary, that the
1127 III, 0,22(74) | to investigate without wonder, to observe without joy,
1128 I, 0,4(17) | 12: “...they recall that wonderful marriage made by God which
1129 Intro, 0,2 | Instruction Venite Seorsum wonderfully illustrate the evangelical,
1130 I, 0,7 | works together”. (41) In the wonderment of her splendid intuition,
1131 I, 0,4 | with humanity, (16) in a wondrous exchange of love, which
1132 I, 0,5 | which are often a source of worldly thoughts and vain desires,
1133 I, 0,7 | Saint John of the Cross writes that “truly a crumb of pure
1134 I, 0,5 | the Holy Spirit. (32)~This yearning for fulfilment in God, in
1135 | yet
1136 Intro, 0,2(9) | must be seen as the true 'youthfulness of the world'”.~
1137 I, 0,8 | place guarded by God (cf. Zach 2:9); it is the dwelling-place
1138 III, 0,22(74) | joy, to act without godly zeal, to know without love, to