Part, Paragraph
1 Intro,1 | Spirit continues, today, to call the sons and daughters of
2 Intro,2 | those whom God continues to call in our day to Mary, who
3 Intro,5 | Your fidelity to God's call is the precious and irreplaceable
4 Intro,6 | have heard a particular call to follow the Lord in a
5 Intro,8 | which envelops the life and call of every human being, to
6 I | vocation" in its fundamental call to holiness, recreating
7 I,11 | shown forth so strongly the call to unity, even although
8 I,12 | model of man open to the call can emerge. So that the
9 I,12 | third millennium. It is the call of God to man for a new
10 I,12 | holiness", to the universal call to holiness, strongly underlined
11 I,12 | Now, it is time that that call be made again with strength
12 I,12 | is already time for that call to inspire new models of
13 I,13 | the mystery of the divine call would promote a "new vocational
14 I,13 | because the Lord continues to call in every Church in every
15 II | existence of mankind, as a call to love in the giving of
16 II | also a spirituality of the call.~
17 II,15 | source and model of every call. Indeed, the Trinity, in
18 II,16 | dynamics of an appeal, of a call to life. Each person comes
19 II,16 | image"~In the "creative call" a person appears suddenly
20 II,16 | this perspective of the call to life one thing is to
21 II,16 | of God and is in itself a call to love. A gift received
22 II,16 | as a divine seal.~e) The call of Baptism~This call to
23 II,16 | The call of Baptism~This call to life and to the divine
24 II,17 | a) Sent by the Father to call mankind~The Father has created
25 II,17 | is made man in order to call mankind: the one sent by
26 II,17 | directly or indirectly, a call of Jesus. It is as if His
27 II,17 | life~To what does Jesus call us? To follow Him so as
28 II,17 | decisive motivation of every call. But, above all, every disciple
29 II,17 | the formator of those who call, the only one who can mould
30 II,17 | disciple, responding to His call and allowing himself to
31 II,17 | temple. The response to the call encounters the history of
32 II,18 | where is the Holy Spirit's call for our time? Where must
33 II,18 | if we welcome the great call to conversion, addressed
34 II,18 | originality, the uniqueness of his call and, at the same time, his
35 II,18 | vocation and in the universal call to holiness.~e) The "yes"
36 II,19 | and the world, so every call is at the service of the
37 II,19 | to receive their personal call. When a young person recognises
38 II,19 | young person recognises the call and decides in his heart
39 II,19 | relation to Christ every call is a "sign"; in relation
40 II,19 | gratuity of the gift. The call of God is a gift for the
41 II,19 | turn an instrument of God's call. The Church is a living
42 II,19 | The Church is a living call, through the Father's will,
43 II,19 | time it must continually call".(44) By means of this call,
44 II,19 | call".(44) By means of this call, in its various forms, and
45 II,19 | recognises in them the same call, explicitly giving and entrusting
46 II,21 | to the experience of the call and the spiritual life,
47 II,22 | and of every human life as call and response. This is at
48 III,25 | exactly in the Church's call to communicate the faith.
49 III,26 | fidelity to this type of daily call that makes the young person,
50 III,26 | recognising and welcoming "the call" of his life, and makes
51 III,26 | there exist various types of call: to life primarily, and
52 III,26 | progressive specification of the call, becoming more personal
53 III,26 | narrow down to the specific call of each one. In this sense
54 III,26 | specific charism. In fact every call is related to the other,
55 III,26 | differences between one call and another, respecting
56 III,26 | realised. Indeed, death is the call "par excellence", in the
57 III,26 | the same way as there is a call in old age, in the passage
58 III,27 | discover the vocational call.~And this would render pastoral
59 III,27 | the Father, who alone can call and send to work in His
60 III,27 | discover and welcome the call of God.~A vocation, in any
61 III,28 | programmes to the personal call~28. In synthesis, we can
62 III,28 | community that wishes to call itself Christian and, at
63 III,29 | respond ever more to the call, for a precise and personal
64 IV,31 | always sent by the Father to call man to salvation and reveal
65 IV,32 | dimensions of the mystery of the call that, from God, arrives
66 IV,33 | He wants to save all and call them to Himself.~It is this
67 IV,34 | mediations of the divine call.~And so the vocational sign
68 IV,35 | makes the demands of the call seem excessive, as if God'
69 IV,35 | people have not welcomed the call not because they are ungenerous
70 IV,36 | him "recognise" in it his call, and to allow himself to
71 IV,36 | radical choices, such as a call to special consecration,
72 IV,37 | the presence of the divine call.~There now follow some criteria
73 IV,37 | discovers the signs of his call by God not only in extraordinary
74 IV,37 | characteristic of the authentic call: that of gratitude. A vocation
75 IV,37 | Vocation" fundamentally means "call": therefore there is an
76 IV,37 | but also as a demanding call: to be lived for others,
77 IV,37 | between the certainty of the call and the consciousness of
78 Conclu,38| sister an openness to the call.~All of us, in different
79 Conclu,38| fully responded to this call, of having made the Church
80 Conclu,39| this continent of Europe. Call her again, as You once called
81 Conclu,39| all make her aware of Your call, of her Christian roots,
82 Conclu,39| Father and respond to His call, open the hearts and minds
83 Conclu,39| know, in their turn, how to call and propose the following
84 Conclu,39| never ceases to resonate and call, free the old continent
85 Conclu,39| of following Jesus as the call to be fully themselves,
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