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1 Intro,1 | from the beginnings of the Christian era, to be a centre for
2 Intro,3 | hope is the secret of the Christian life and the breath which
3 Intro,3 | it in priests, educators, Christian families, religious families,
4 Intro,6 | other ministries in the Christian community, is the most difficult
5 Intro,8 | Europe, in its different Christian denominations, the most
6 I,11 | once again, in its ancient Christian roots, a motive for convergence
7 I,12 | the transmission of the Christian message by means of the
8 I,12 | truth and the intensity of Christian charity; women who can rediscover
9 I,12 | who can rediscover in the Christian faith the possibility of
10 I,13 | patient attention of the Christian community to the mystery
11 I,13 | counsellor, gives way to Christian hope, which is born of faith
12 II | structural elements of the Christian vocation, its essential
13 II,14 | school of the Word of God the Christian community welcomes the highest
14 II,16 | always...~In this way the Christian life acquires the significance
15 II,16 | the children of God. The Christian is called, by means of love,
16 II,17 | Hence the pedagogy of the Christian vocational experience evoked
17 II,17 | as gift and mission, the Christian life needs strong motivations
18 II,17 | catecheses of the early Christian community the centrality
19 II,17 | summit and source"(34) of the Christian life, the greatest revelation
20 II,17 | the Paschal Mystery every Christian takes part and enters into
21 II,17 | becomes the source of every Christian vocation; at the Eucharist
22 II,18 | in the Spirit that each Christian discovers his absolute originality,
23 II,18 | is the originality of the Christian vocation: to integrate the
24 II,18 | always ready to disfigure the Christian image; and above all the
25 II,19 | Church in the World~19. Every Christian vocation is "particular"
26 II,19 | love in the heart of the Christian, not only as an ethic of
27 II,21 | the true formator of the Christian life, the most complete
28 II,22 | source and summit"(51) of the Christian life and of the community
29 II,22 | the full expression of the Christian experience.~b) Attention
30 II,22 | discernment and care of the Christian communities is extended
31 II,22 | aspects typical of every Christian vocation, including the
32 III | objectives of the whole Christian Community".(54)~
33 III,25 | in a special way to every Christian community,(60) especially
34 III,25(60)| The expression "Christian community" is, in itself,
35 III,25 | every Church.(62)~b) Every Christian vocation comes from God,
36 III,25 | life, as to whatever other Christian vocation, that free, willing
37 III,26 | personally involved. Either Christian pastoral work leads to this
38 III,26 | in the way in which the Christian message is proclaimed and
39 III,26 | rich complex of human and Christian values and meanings from
40 III,26 | proposal possible (such as the Christian vocation should always be),
41 III,26 | Christ required of every Christian.~This produces a vocational
42 III,26 | shall I do?"), it is not Christian pastoral work, rather an
43 III,26 | to the various groups for Christian education and formation (
44 III,27 | all vital dynamics of the Christian can be traced. In the liturgy,
45 III,27 | 2).~In recent years the Christian communities of Europe have
46 III,27 | Dei Verbum, that "all the Christian faithful...learn the surpassing
47 III,27 | consecration of life in individual Christian communities is a decisive
48 III,27 | homes to rediscover the Christian message and share their
49 III,27 | their whole existence. The Christian vocation is, in fact, existence
50 III,27 | each one to live his own Christian vocation in the world.(82)
51 III,28 | these same dimensions of Christian being. Consequently, these
52 III,28 | that wishes to call itself Christian and, at the same time, reveal
53 III,28 | the rich tradition of the Christian faith. Concretely, "pastoral
54 III,29 | From programmes to the Christian communities~a) The parish
55 III,29 | vocations into the life of Christian parish communities, where
56 III,29 | inserted into the fabric of the Christian communities, and prizing
57 III,29 | design, that invites every Christian to respond ever more to
58 III,29 | programmes in which every Christian community is involved. Pastoral
59 III,29 | pastors, the guides of the Christian communities, a precise care
60 III,29 | priest, responsible for a Christian community, is the "direct
61 III,29 | the everyday life of the Christian community, but it is wise
62 III,29 | dimensions of an authentically Christian life, especially for these
63 III,29 | for the existence of the Christian community. ~On the other
64 III,29 | three dimensions of the Christian experience are not ignored:
65 III,29 | are widely present in the Christian communities and the intuitive
66 IV,32 | formators of human and Christian attitudes of responding
67 IV,33 | the sower shows that the Christian vocation is a dialogue between
68 IV,33 | have never received any Christian proposal regarding their
69 IV,36 | vocations that would be Christian.~b) Recognition of the truth
70 IV,37 | think the opposite about the Christian vocation, they look at it
71 IV,37 | immediately, as is the nature of a Christian vocation, is put to the
72 IV,37 | having or appearing. The Christian vocation is what brings
73 Conclu,39 | aware of Your call, of her Christian roots, of the responsibility
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