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 1 Intro,8   |        also to remain open to the mystery, to that mystery which envelops
 2 Intro,8   |           to the mystery, to that mystery which envelops the life
 3 Intro,8   |        every human being, to that mystery which is also the path of
 4 Intro,8   |          again and again from the Mystery (of God) in order to lead
 5 Intro,8   |         order to lead back to the mystery (of mankind), or it is nothing.~
 6  I,11     |          with no reference to the mystery or the transcendent, and
 7  I,12     |           and objectivity, of the mystery of life and death, of loving
 8  I,12     |         depth" (Eph 3, 18) of the mystery of grace entrusted to their
 9  I,12     |      mystics so familiar with the mystery of God as to know how to
10  I,13     |        Christian community to the mystery of the divine call would
11  I,13     |        gratitude, openness to the mystery, sense of the incompleteness
12 II        |        Trinitarian communion. The mystery of the Father, Son and Holy
13 II,14     |          What is there beyond the mystery of death?"~It should not
14 II,15     |       category for explaining the mystery of life, in the light of
15 II,15     |        the very revelation of the mystery of the Father and of his
16 II,15     |          as an icon, reflects the mystery of God the Father, of God
17 II,15     |        one hand, is seized by the mystery of God and is a visible
18 II,16     |       which explains in depth the mystery of an individual's life,
19 II,16     |           s life, and is itself a mystery, of absolute predilection
20 II,17     |         centrality of the Paschal Mystery is clear: to proclaim Christ
21 II,17     |       died and rose again. In the mystery of the bread broken and
22 II,17     |           celebrating the Paschal Mystery every Christian takes part
23 II,18     |       most expressive icon of the mystery of the Spirit. In this way
24 II,19     |          a sign that reflects the mystery of God; it is an icon that
25 II,19     |     visible communion, and to the mystery of Christ in the dynamism
26 II,19     |        the witnessing sign of the mystery of Christ, but expresses
27 II,21     | proclamation and adoration of the Mystery of salvation is made and
28 III       | reflection on the meaning and the mystery of vocation, coming from
29 III,24    |        proclaim to the pagans the mystery hidden for centuries and
30 III,25    |        vocations springs from the mystery of the Church and places
31 III,25    |         from an assessment of the mystery of the Church as a mysterium
32 III,25(60)|     centrality of the Eucharistic mystery; properly it is applied
33 III,26    |         their illness, in all its mystery, as a personal vocation;
34 III,27    |          vocational event. In the mystery celebrated, the believer
35 III,27    |          the contemplation of the mystery, the believer discovers
36 III,27(77)|         visible way and where the mystery of faith is realised" (Propositions,
37 III,28    |    vocations, thanks to which the mystery of each one's vocation can
38 III,29    |       measure himself against the mystery of Jesus, the "first-born
39 III,29    |            capable of evoking the mystery of God and disposed to listening
40 IV,32     |        vocational pedagogy is the mystery of Christ, the Son of God
41 IV,32     |        the five dimensions of the mystery of the call that, from God,
42 IV,33     |       discernment enters into the mystery of liberty, and knows that
43 IV,33     |          only if he respects that mystery. Even if, apparently, that
44 IV,33     |      liberties may enter into the mystery of the vocational dialogue.~
45 IV,35     |       real I.~b) Educating to the mystery~And here is the paradox.
46 IV,35     |           and more the reality of mystery as the key to life and his
47 IV,35     |          hands, because life is a mystery and, on the other hand,
48 IV,35     |            on the other hand, the mystery is life; or rather, the
49 IV,35     |           is life; or rather, the mystery is that part of the I that
50 IV,35     |          deciphered and realised; mystery is that personal reality
51 IV,35     |            And then accepting the mystery is a sign of intelligence,
52 IV,35     |         therefore, begin from the mystery of God to lead to the mystery
53 IV,35     |     mystery of God to lead to the mystery of man.~The loss of the
54 IV,35     |          The loss of the sense of mystery is one of the greatest causes
55 IV,35     |         same time the category of mystery is becoming a propaedeutic
56 IV,35     |         centrality of the Paschal Mystery of Christ who died and rose
57 IV,35     |                  And, within this mystery, it allows the seed of a
58 IV,36     |  vocational encouragement, as the mystery that speaks the general
59 IV,36     |  consecration, with its weight of mystery and mortification, becomes
60 IV,36     |       death and resurrection, His mystery will always be more than
61 IV,36     |           life, eucharist, death, mystery.~In the heart that burns
62 IV,37     |       four areas.~Openness to the mystery~If being closed to the mystery,
63 IV,37     |    mystery~If being closed to the mystery, a characteristic of certain
64 IV,37     |         opposite, openness to the mystery, is not only a positive
65 IV,37     |     certainty makes space for the mystery and the sensation that one'
66 IV,37     |    continual investigation of the mystery itself.~Certainty which
67 IV,37     |        the depths of the personal mystery, a pretence that can only
68 IV,37     |         is well familiar with the mystery of life as the place for
69 IV,37     |       category of openness to the mystery there is another fundamental
70 IV,37     |          that makes space for the mystery, is precisely that central