Part,  Paragraph

 1 Intro,4|     happy and fulfilled only by being open to fulfilling the Creator'
 2 Intro,8|         and call of every human being, to that mystery which is
 3  I,11  |  projects, with the illusion of being free.~These are chosen with
 4  I,11  | question themselves about their being. If on the one hand they
 5  I,11  |       of today runs the risk of being disorientated and finding
 6  I,11  |       the "new Europe" which is being born could become a goal
 7  I,12  |         no need to be afraid of being in a period of passing from
 8  I,12  |      subjectivity, the sense of being for the world and of being
 9  I,12  |      being for the world and of being in relationship with others.~
10  I,13  |        living person.~The human being, in fact, is "called" to
11  I,13  |        Therefore if every human being has his own vocation right
12 II,14  |      provoked by the problem of being and one's destiny, but from
13 II,14  |       questions run the risk of being stifled or removed. The
14 II,14  |        life, today, rather than being sought out, is being imposed:
15 II,14  |       than being sought out, is being imposed: either from what
16 II,15  |       the source of life, every being receives its own specific
17 II,16  |     project.~The simple fact of being should fill all of us with
18 II,16  |       continually keeping it in being, — says John Paul II — God
19 II,16  |         vocation of every human being".(31)~d) The Father who
20 II,16  |      yet exist to bring it into being; he draws forth from the
21 II,16  |        within which every human being finds his personal role.
22 II,17  |       us" (Heb 1, 2). His whole being is in "being sent", to bring
23 II,17  |          His whole being is in "being sent", to bring God, as
24 II,17  |      the cross for love of all. Being for others, with the heart
25 II,18  |        14, 1) and are afraid of being alone; and Jesus encourages
26 II,18  |         15, 26-27). This way of being of each one called is the
27 II,18  | coherent witness of one's whole being; and through the word, with
28 II,19  |         two histories the human being plays out his liberty.~a)
29 II,19  |    community, which is aware of being called, is aware that at
30 III,24 |         exemplum, the model for being Church. This is true also
31 III,25 |    vocation defines the deepest being of the Church, even before
32 III,25 |    activity related to the very being of the Church and therefore
33 III,26 |     However, the perspective is being enlarged: vocation is not
34 III,26 |    tomorrow not only capable of being faithful to it, but of discovering
35 III,26 | particular way, to the point of being able to affirm that pastoral
36 III,26 |  witness of one's own faith; to being father or mother, and to
37 III,26 |         inevitably, every human being wants to know himself and
38 III,26 |       fulfil, a specific way of being, of serving and of loving,
39 III,27 |     dimensions of the believing being, during the course of which
40 III,27 |         42-48), to the point of being of "one heart and soul" (
41 III,28 |         dimensions of Christian being. Consequently, these ecclesial
42 III,28 |       the Church are at risk of being spoiled at root and are
43 III,29 |    pastoral pedagogical need is being highlighted with particular
44 III,29 |         of the faith, which are being hard tested by the culture
45 III,29 |          groups, community) are being recognised.~The contribution
46 IV,33  |       exception. If every human being is a creature of God, he
47 IV,33  |               Without, however, being limited to this. Every person
48 IV,33  |        proposed or indicated as being present, is the smallest
49 IV,34  |         step in this journey is being present: the sower, or the
50 IV,34  |         in him the awareness of being a child of the Father. The
51 IV,34  |      adult state of a believing being, called to decide about
52 IV,34  |      choice, or rather, his own being chosen by God, he recounts —
53 IV,36  |  proposed with a form, a way of being, in which he himself recognises
54 IV,36  |         that constitutes him in being, then life has its path
55 IV,36  |      otherwise it will become a being in contradiction with itself,
56 IV,36  |         truth about every human being: no-one could not recognise
57 IV,37  |         condition necessary for being oneself and realising oneself
58 IV,37  |     happy; but they then end up being unhappy like the sad young
59 IV,37  |      Openness to the mystery~If being closed to the mystery, a
60 IV,37  |      related in a stable way to being, received as a gift from
61 IV,37  |    basically the requirement of being young, not so much as a
62 IV,37  |         struggle with his whole being.~3° It is also important