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 1  I,10     |    Europe") goes directly to the heart of the problem: today in
 2  I,12     |   therefore to propose again the heart or the centre of the kerygma
 3  I,12     |        that vocation is the very heart of the new evangelisation
 4  I,12     |       genius; priests with a big heart, like that of the Good Shepherd;
 5  I,12     |   history with a contemplative's heart, and mystics so familiar
 6  I,12     |        virginity which is in the heart of each one and which leads
 7  I,13     |      like a dream found in God's heart, because the creature is
 8  I,13     |         creature is found in his heart. God the Father wants this
 9  I,13     |     demand and desire are in the heart of every person, even in
10 II,14     |          or less clearly, in the heart of each person. This response
11 II,16     |     similar claim raises up in a heart of flesh. God the creator
12 II,16     |          he draws forth from the heart of man what He himself has
13 II,17     |          for God, present in the heart of every person: to know
14 II,17     |        of Jesus: in some way His heart and hands continue to embrace
15 II,17     |       Being for others, with the heart of Christ, is the mature
16 II,18     |         in keeping Jesus in your heart and proclaiming Him as the
17 II,19     |          call and decides in his heart the holy journey for realising
18 II,19     |        and generates love in the heart of the Christian, not only
19 III,24    |       those that hear it "to the heart" and provokes the decisive
20 III,24    |          the believers form "one heart and soul" (4, 32). In it,
21 III,26    |          going to the centre and heart of the message-proposal,
22 III,26    | proclaimed and received ("to the heart").~Above all it appears
23 III,26    |        work does not "pierce the heart" and place the listener
24 III,26    |          Vocation is the beating heart of the whole of pastoral
25 III,27    |        the harvest" leads to the heart of pastoral work for vocations:
26 III,27    |        without ceasing. Then the heart and the mind are able to
27 III,27    |       the point of being of "one heart and soul" (Acts 4, 32).~
28 III,27    |   therefore also of the Father's heart of mercy for them, so that
29 III,27    |         humanity, with the whole heart, the whole mind, the whole
30 III,29    |   problem which lies at the very heart of the Church"(88) (prayer
31 III,29    | organisations might take more to heart two questions: the promotion
32 IV,32     |          the path that leads the heart to "burn", educators in
33 IV,33     |      penetration of God into the heart of human liberty, but also
34 IV,33     |        to sow everywhere, in the heart of everyone, without preference
35 IV,33     |       recognise in this icon the heart of God the Father. It is
36 IV,33     |          of God that sows in the heart of every living person a
37 IV,33     |      placed by the Father in the heart of every creature, that
38 IV,33     |      needs liberty: a liberty of heart that allows one to keep
39 IV,34     |          of the seed sown in his heart now becomes accompanier.~
40 IV,34     |      question that dwells in the heart of every young person, but
41 IV,34     |        that is person to person, heart to heart, rich in humanity
42 IV,34     |       person to person, heart to heart, rich in humanity and originality,
43 IV,34     |      direct contact, because the heart is full and the experience
44 IV,35     |         foolish men, and slow of heart to believe all that the
45 IV,35     |        truth, what he has in his heart, even what he does not know,
46 IV,35     |          the depths of the human heart in order to accompany the
47 IV,35     |         ever prayed by the human heart: "Stay with us, for it is
48 IV,36     |           death, mystery.~In the heart that burns there is the
49 IV,37(112)|          very tendencies, in the heart and in the mind, in the