bold = Main text
   Part,  Paragraph                           grey = Comment text

 1 Intro,1  |       and professional life, in culture and politics, in art and
 2 Intro,5  |      real and proper vocational culture.~You parents are also the
 3  I       |       to holiness, recreating a culture favourable to different
 4  I,11    |       weakened. In fact, when a culture no longer defines the supreme
 5  I,11    |    Young Europeans live in this culture which is pluralist and ambivalent, "
 6  I,11    |  however, in a weak and complex culture like today's, they give
 7  I,11    |        a type of antivocational culture. As if to say that in a
 8  I,11    |         pluralistic and complex culture tends to produce young people
 9  I,11    |       many souls and a weakened culture (which nevertheless exerts
10  I,12    |       derives an antivocational culture and an image of man without
11  I,12    |          From this a vocational culture and a model of man open
12  I,12    |       re-foundation of European culture and society.~b) New holiness~
13  I,13    |      vocation and vocations, on culture and vocations promotion.
14  I,13    |     ever more fruitful".(16)~b) Culture of vocation~These elements
15  I,13    |      true and proper vocational culture,(17) capable of going beyond
16  I,13    |       promote a "new vocational culture in young people and families".(18)~
17  I,13(17)|                 The "vocational culture" was the topic of the Message
18  I,13    |       evangelisation. It is the culture of life and openness to
19  I,13    |  certain emerging mentalities ("culture of death", according to
20  I,13    |         part of this vocational culture, that wonder that allows
21  I,13    |    sister.~In opposition to the culture of distraction, which risks
22  I,13    |    pulping of words, there is a culture which can once more find
23  I,13    |       on faith; or which create culture, such as the decision about
24  I,13    |         any case the vocational culture, insofar as it is a complex
25  I,13    |      give birth to an authentic culture of vocations; and if the
26  I,13    |    those who deny it, then this culture could become a type of common
27  I,13    |         In this way, such a new culture will become the right and
28  I,13    |         rather the absence of a culture of vocation.~This culture,
29  I,13    |       culture of vocation.~This culture, today, is probably becoming
30  I,13    |    respect to an antivocational culture, today true vocations promotion
31 II,14    | forgotten, however, that in the culture of distraction, in which
32 II,16    |         is not easy, in today's culture, to experience wonder before
33 II,19    |        creation of a vocational culture and a readiness in individuals
34 III,27   |  awareness and a new vocational culture favourable to the priesthood
35 III,29   |        being hard tested by the culture of individualism, by spontaneous
36 III,29   |         an authentic vocational culture in civil and ecclesial society,
37 IV,33    |         speaking, no vocational culture; the prevalent anthropological
38 IV,37    |       person and in present day culture (or subculture). It is not
39 Conclu,39|       her vocation to promote a culture of life, respect for the
40 Conclu,39|        of sufficiency, from the culture of the "man without a vocation",