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1 Intro,3 | participants to the Message to the Ecclesial Communities, from the interventions
2 I,13 | evangelisation, enriching ecclesial interplay and communion: "
3 I,13 | more cross over from the ecclesial consciousness to the civil,
4 II,15 | 17, 21).~Accordingly the ecclesial community, on the one hand,
5 II,17 | celebrated the identity of the ecclesial community brought together
6 II,18 | conversion, addressed to the ecclesial community and to everyone
7 II,18 | every pastoral action in the ecclesial community.~The primacy of
8 II,18 | reflected in the icon of the ecclesial community, visible in the
9 II,18 | vocations in the unity of the ecclesial structure: vocations in
10 II,18 | his own conscience and the ecclesial community, answers "amen".
11 II,19 | history of salvation.~The ecclesial community itself has a profoundly
12 II,19 | Therefore history asks the ecclesial community to listen to people'
13 II,19 | important that there be an ecclesial community which will help
14 II,20 | In this spirit of ecclesial unity, the sharing of the
15 II,21 | Within the various ecclesial experiences, and by means
16 III,25(60)| among them. The expression "ecclesial community", on the other
17 III,25(60)| parishes that are Eucharistic ecclesial communities thanks to the
18 III,25 | as its protagonists, the ecclesial community as such, in its
19 III,25 | vocations manifest its truly ecclesial aspect and develop a plan
20 III,25 | individuals but to the whole ecclesial community.(66) "We must
21 III,26 | Church. If it is the whole ecclesial community that calls, then
22 III,26 | calls, then it is the whole ecclesial community that is called,
23 III,26 | ministries that make up the ecclesial fabric. But the principle
24 III,27 | corresponding to precise ecclesial functions and to classical
25 III,27 | confirmed, at the service of the ecclesial community.~The Church's
26 III,27 | journeys: liturgy and prayer, ecclesial communion, the service of
27 III,27 | live it without fear.~b) Ecclesial communion~The first vital
28 III,27 | only living in fraternity.~Ecclesial fraternity is not only a
29 III,27 | thus becomes a stimulus to ecclesial corresponsibility, because
30 III,27 | typical functions of the ecclesial community. It consists in
31 III,28 | the dimensions of liturgy, ecclesial communion, service of charity
32 III,28 | being. Consequently, these ecclesial itineraries are to be valued
33 III,28 | a profoundly and totally ecclesial experience, that leads every
34 III,29 | the praying face of the ecclesial community; apostolic religious
35 III,29 | fact, individualistic, less ecclesial perspectives and practices
36 III,29 | arise where an authentically ecclesial spirit is not lived.~In
37 III,29 | vocational culture in civil and ecclesial society, especially the
38 IV,37 | put to the service of the ecclesial community. Accordingly we
39 IV,37 | relationship between objective ecclesial itineraries and subjective
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