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 1  I,11     |   responsible for civil society.~Two aspects, however, seem to
 2  I,11     |        desire for freedom. These two requests are worthy of attention
 3  I,13     |           for Europe of the year two thousand, on a model of
 4  I,13     | vocations for Europe of the year two thousand to flourish. In
 5 II        |                             PART TWO~THEOLOGY OF VOCATION~"There
 6 II,18     |       for the Church of the year two thousand.~Firstly the eternal,
 7 II,18     | community. Committing himself in two directions, so as to make
 8 II,19     |       relationship between these two histories the human being
 9 II,19     |  Vocation and mission constitute two faces of the same prism.
10 II,23     |         perfect way, so that the two liberties can interact,
11 III       |          reality in Europe; part two proposed a theological reflection
12 III,26    |        capable of comprising the two polarities of subject and
13 III,26    |        in the distinction of the two environments: either because
14 III,26    |          the discussion works in two ways: pastoral work in general
15 III,29    |      figures of our communities, two elements should be acknowledged:
16 III,29    |         might take more to heart two questions: the promotion
17 IV,33     |         where the seed falls.~a) Two liberties in dialogue~The
18 IV,33     |        generous care so that the two liberties may enter into
19 IV,34     |     accompany~34. "That very day two of them were going to a
20 IV,34     |        choosing the story of the two disciples on the road to
21 IV,34     |         seems to us that, in the two disciples, it is possible
22 IV,34     |        to every person.~Like the two men of Emmaus, or like Samuel
23 IV,35     |          Jesus draws near to the two and asks them what they
24 IV,35     |          choice? Jesus makes the two admit the discrepancy between
25 IV,35     |         Gospel Jesus invites the two men on the road to Emmaus
26 IV,35     |         the facts recited by the two disciples) and reference
27 IV,36     |          other.~First of all the two recognise Jesus, they discover
28 IV,36     |        make this gesture, as the two well knew.~In the vocational
29 IV,36     |     Eucharistic gesture that the two on the road to Emmaus "recognise"
30 IV,37     |         the determination of the two, provoked by the word and
31 IV,37     |         witness~At Jerusalem the two "found the eleven gathered
32 IV,37     |    choice, is the witness of the two, a particular witness, because
33 IV,37     |        meaning.~In fact when the two arrive the assembly is proclaiming
34 IV,37     |      himself able to acquire the two certainties that make the
35 IV,37     |          how to stand on his own two feet, he must possess that
36 IV,37(111)|       ministry, according to the two ways of the Catholic Churches
37 Conclu,38 |          the Jubilee of the year two thousand. The Congress on
38 Conclu,38 |     contributes to guiding it in two directions.~The first is